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Ireland under the Tudors, with a Succinct Account of the Earlier History. Vol. 1 (of 3). Bagwell, Richard
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The tradition which connects St. Patrick with Limerick is of the vaguest kind: practically, the first recorded bishop is Gillebert. He was an Irishman. Cellach of Armagh acted with the Bishop of Limerick on this occasion; but while both were anxious to parcel out Ireland into dioceses, neither ventured to interfere with Dublin, which was under the powerful patronage of Canterbury. Gillebert resigned both the legatine authority and his own bishopric before his death, which took place in or about 1145. His successor Patrick, having been elected by the Ostmen, was consecrated in England by Theobald, Archbishop of Canterbury, to whom he promised canonical obedience. The three following bishops, Harold, Turgeis, and Brictius, who may be Elbric or Eric, were doubtless all Ostmen. Very little is known of them, except that the last named attended the Lateran Council in 1179 and 1180.
Cork was often plundered by the Northmen, and they settled there permanently early in the eleventh century. But they found themselves confronted by a strong monastic organisation, under the successor of St. Finbar, whereas at Dublin, Waterford, and Limerick the field had been clear. Around the abbey a native town had sprung up, which was strong enough to maintain itself by the side of the Scandinavian garrison. Once, with the help of a force from Carbery, they defeated a confederacy of Danes belonging to Cork, Waterford, and Wexford. The Ostmen were in quiet possession of Cork for a period long preceding the Anglo-Norman invasion, but they were probably content to take their Christianity from their neighbours, for we do not find that any bishop of this see sought consecration at Canterbury.28
CHAPTER III.
THE REIGN OF HENRY II
The claims of the Kings of England to Ireland were very vague. They sometimes acted as patrons of the Irish Ostmen, who were not unwilling to follow the example of their Northumbrian kinsmen, but they performed no real function of sovereignty. William the Conqueror and his sons had not time to attend to Ireland, and this applies in an even greater degree to Stephen. Henry II. ascended an undisputed throne, and in the first year of his reign turned his thoughts to the fertile island of the West. Being badly in want of a title, he sent John of Salisbury to Rome for leave to conquer Ireland, to root up the saplings of vice there, and to bring the wild Irish into the way of the true faith. The Pope was Nicholas Breakspeare, known in history as Adrian IV., the only Englishman who ever filled the papal chair. The popes were usually ready to grant boons to kings, if by so doing they could extend their own power, and an English pope must have felt a double pride in conferring favours on a king of England. The mission of John of Salisbury was successful. He brought back the Bull Laudabiliter and a gold ring containing a very fine emerald, intended to be used in Henry’s investiture. Empress Maude objected to an Irish expedition, and nothing was done until long after Adrian’s death. Henry took the precaution of having the grant confirmed by Alexander III., and there is ample evidence that he annexed Ireland with the entire approbation of that Pope.29
Irish scholars, torn asunder by their love of Rome and their love of Ireland, formerly attempted to prove that Adrian’s bull was not genuine; but its authenticity is no longer disputed. The momentous document runs as follows: —
‘Hadrian the bishop, servant of the servants of God, to his very dear son in Christ, the illustrious King of the English, health and apostolic benediction:
‘Your magnificence praiseworthily and profitably takes thought how to increase a glorious name on earth and how to lay up a reward of everlasting happiness in heaven, while you are intent, like a Catholic prince, on enlarging the bounds of the Church, on declaring the truth to unlearned and rude peoples, and on uprooting the seedlings of vice from the Lord’s field. The better to attain that end you have asked counsel and favour of the apostolic see. In which action we are sure that, with God’s help, you will make happy progress in proportion to the high design and great discretion of your proceedings, inasmuch as undertakings which grow out of ardour for the faith and love of religion are accustomed always to have a good end and upshot. There is no doubt and your nobility acknowledges that Ireland, and all islands upon which Christ the sun of justice has shone, and which have received the teachings of the Christian faith, rightfully belong to the blessed Peter and the most holy Roman Church. We have, therefore, the more willingly made a faithful plantation among them, and inserted a bud pleasing to God, in that we foresee that it will require a careful internal watch at our hands. However, you have signified to us, my dear son in Christ, that you wish to enter the island of Ireland, in order to reduce that people to law, and to uproot the seedlings of vice there, and to make a yearly payment of a denarius to the blessed Peter out of each house, and to preserve the rights of the churches of that land whole and undiminished.
‘We, therefore, seconding your pious and laudable desire with suitable favour, and giving a kindly assent to your petition, do hold it for a thing good and acceptable that you should enter that island for the extension of the Church’s borders, for the correction of manners, for the propagation of virtue, and for increase of the Christian religion; and that you should perform that which you intend for the honour of God and for the salvation of that land; and let the people of that land receive you honourably and venerate you as their lord; the ecclesiastical law remaining whole and untouched, and an annual payment of one denarius being reserved to the blessed Peter and to the most holy Roman Church. But if you shall complete the work which you have conceived in your mind, study to mould that race to good morals, and exert yourself personally and by such of your agents as you shall find fit in faith, word, and living, to honour the Church there, and to plant and increase the Christian faith, and strive to ordain what is for the honour of God and the safety of souls in such a manner that you may deserve at God’s hands a heap of everlasting treasure, and on earth gain a glorious name for ages yet to come.’
The right of the Pope to dispose of islands rested upon the donation of Constantine, which is now admitted to be as certainly spurious as Adrian’s bull is certainly genuine. Adrian may have believed the donation authentic, but in any case, as Irish scholars point out, Constantine could not give what he had never possessed. It is true that Ireland never really formed part of the Roman Empire, but so strong was the idea of an œcumenical sovereignty that Celtic lawyers imagined a state of things in which Ireland would be tributary to the King of the Romans. This was a mere fiction, but it was one of which Rome would readily take advantage, and the Pope who insisted so sturdily on Barbarossa holding his stirrup was not the one in whose hands any available weapon would be allowed to rust.30
Henry II. was the most powerful prince in Europe, and sooner or later he was almost sure to have a reason for interfering in Ireland. The opportunity was at last afforded by Dermod MacMurrough, King of Leinster, who aspired to reign over all Ireland with the help of Anglo-Norman arms. As early as 1152 Dervorgil O’Melaghlin, wife of Tiernan O’Rourke, Prince of Brefny, being ill-treated by her husband, left him, and placed herself, her cattle, and her furniture under the protection of Dermod. Dervorgil was forty-four and Dermod sixty-two, so that the affair, in spite of a beautiful poem on the subject, was not what would be commonly called romantic. Yet Cleopatra was thirty-nine, when Antonius, at the age of fifty-three, refused to survive her. O’Rourke felt the insult and the loss of the lady, or, at least, of her property, and appealed to Tirlogh O’Connor, King of Connaught and titular King of Ireland. Dermod was compelled to abandon Dervorgil, who survived her husband eleven years, and died as late as 1193, during a pilgrimage to Mellifont Abbey. On the death of Tirlogh O’Connor his son Roderic became a candidate for the chief sovereignty, but Dermod espoused the cause of the O’Neill candidate, who was successful. The flight or abduction of Dervorgil was certainly not the proximate cause of the Norman invasion, but by placing Dermod in permanent opposition to O’Connor and O’Rourke, it probably contributed to bring it about.
In 1166 Dermod, who had made himself odious by his tyranny, was expelled from Leinster by O’Connor
The great mine of knowledge about the Irish Scandinavians is Todd’s
Matthew Paris calls the Irish ‘bestiales.’
See the