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should take to trade, learn English, and compete with the Hindus, and he agreed with me that that might be best. He said, however, that in many parts a Mohammedan who learned English was still called a kafr by his fellows. Here at Hyderabad the taxes were not excessive, but the English system surrounded them, and English goods were killing the native industries. He said if nothing were done to help them, the English Government would have every Mohammedan in the country against them.

      “He also complained terribly of the tyranny of the English officials and their brutal manners. He asked how it was that I was different from them, that I made him sit down on the same sofa with myself, that I addressed him politely, and did not treat him as a slave. The officials, he said, sit without moving in their chairs and talk to us, while they leave us standing, abruptly in words of command, without any salutation or words of friendship. You treat me, a poor man, as your equal. Why is this? I explained to him there were degrees of good breeding amongst us, and that the better the breeding the greater the politeness. That the men who came out to India as Government servants were, many of them, taken from a comparatively low rank in life, and that, being unused to refined society, or to being treated with much consideration at home, they lost their heads when they found themselves in India in a position of power. I hoped, however, that this might soon be changed. He said the officials made their nation hated by the people; many who were willing to think the English Government was good were estranged by the manners of its officials. He asked me again why I travelled so far to see them, and why I cared to help them, and I explained that in youth I had led a life of folly, and that I wished to do some good before I died, and that I had received much kindness from the Moslems, and learned from them to believe in God, and so I spent a portion of every year among them. I like the man much.

      “At ten we went to breakfast with Salar Jung, a farewell visit. We had bargained to have no English with us, and the party consisted of himself, his brother, and his sister’s governess Mdlle. Gaignaud, of Seyd Huseyn Bilgrami, and of our two selves. We talked very freely of the political situation, which is this. In a few weeks the Nizam will come of age, and an attempt is going to be made by the Residency to get his signature to a treaty which, in renewing the alliance existing between the Nizam and the Government of India, contains an article abrogating all previous treaties, thus putting the Berar provinces permanently into English hands.”

      The question of the Berars was this. Many years ago, before the time of old Salar Jung, the Hyderabad State was badly governed, and its finances became so involved that the Nizam was obliged to borrow several millions sterling from the Calcutta Government. The Government took in pledge for the debt the provinces in question, which were the richest he possessed, it being agreed that they should be administered by the Government of India until the loan was repaid. This arrangement naturally gave much employment to Englishmen and many highly paid posts to members of the Covenanted Civil Service, and it has consequently been their settled policy to make the resumption of the provinces by the Nizam impossible. In this view the provinces have been exceptionally well administered; the taxation has been light, and everything has been done to make the peasantry satisfied with English rule, so that they form a striking contrast with most parts of British India. It was never expected that the Nizam would be able to repay his debt, but, in case he could, the prosperity of the provinces would then, it was thought, be a reason for refusing. This is precisely what happened. Salar Jung, being a man of great ability, not only restored order in the Deccan, but brought the Hyderabad finances into so prosperous a condition that he was able to come forward with the borrowed millions in his hand, and claimed their repayment and the restitution of the provinces. It was for his insistence on this point that his persecution at the hands of the Imperial Government began, and was carried on relentlessly until his death. The claim, however, still remained, and could not be contested, as it was embodied in a public treaty between the two States, and advantage was being taken of the Nizam’s minority and the death of his powerful Minister to get it annulled.

      “Seyd Huseyn is positive that the draft of the proposed new treaty is already at the Residency. He has been shown a copy or précis of it, and believes it will either be forced on the young Nizam as soon as he comes of age, as a condition of his ascending the throne, or that the signature of the Peishkar will be taken before that event. This he thinks could be done legally, as the Council of Regency has sovereign powers. The Council consists of the Peishkar, old and infirm, of Kurshid Jah, the presumptive heir to the throne, both men under the influence of the Residency, and of Bushir-ed-Dowlah, who is without colour or strong character. Young Salar Jung so far is only secretary to the Council, and so without voice in its decisions. I find it difficult, however, to believe that Lord Ripon’s Government would venture to rush so important a treaty through in the last days of the Regency; and I think it far more likely that pressure will be put on the young Nizam, partly by flattery, partly by threats at Calcutta, to get a signature from him simultaneously with his installation. On the other hand, the other important matter insisted upon by the Indian Government, the Railway Convention, has been carried through precisely in this way with the Peishkar, for Cordery told us so himself, and it is possible that Seyd Huseyn may be right, and the attempt on the Berars will be made at once, rather than trust its execution to the Nizam’s subserviency. This decides me to hasten my journey to Calcutta, where I shall lay the whole case before Lord Ripon, and protest against the sharp practice of the Foreign Office diplomacy.

      “The existence of the draft treaty at the Residency explains to me what has hitherto seemed inexplicable, the strong support given to the Peishkar, in spite of his misgovernment; the isolation in which Salar Jung is being placed by the dismissal of so many of his father’s best servants; the stories circulated against the character of all those who have advocated the retrocession of the Berar Provinces; Cordery’s words about Laik Ali’s ‘headstrong character’ and that his only chance was to make common cause with the Peishkar; the favour shown to Kurshid Jah as heir to the throne and substitute in case it should be found necessary to get rid of the young Nizam, along with the bad character Cordery attributes to the latter; and the tales of his childishness, of his early corruption with women and other scandals. Cordery at dinner has talked a great deal to Anne on all these matters. It also perhaps explains how the other day, when he had been speaking more severely than usual to Laik Ali, he put his arm paternally on his shoulder and said Laik Ali must forgive him, for he was only following his instructions. He made a sort of apology to Seyd Huseyn, too, when he sent for him the other day. He told him he must leave Hyderabad for six months, but added ‘I am doing you an injustice, but it is necessary in the public interest.’ I exhorted Laik Ali to talk openly of all these things to Lord Ripon when he sees him at Calcutta, and I have promised to urge Lord Ripon to pay full attention to him. As soon as he arrives with the Nizam’s party at Calcutta I will see him and advise him, for none of Laik Ali’s friends are to be allowed to go with him. He has given me printed copies of his father’s private correspondence relating to the Berars and other matters, and will send to me at Bombay a copy of the minute written by his father on the case. It is a curious comment on the little trust placed by the native Government in English administration that he does not send me the minute by post, but will forward it through an agent to be delivered by hand.

      “Talking on general matters of government, Laik Ali said that he did not think that the Nizam would be fit to govern the country by himself, as he has thought of doing, but neither is the country fit for self-government. The custom has been that it should be governed by a Minister, and doubtless he intends to be that Minister. I shall do what I can to help him, as he possesses his father’s traditions, and there is no question he is very popular at Hyderabad. His age is his only drawback, as he is little more than twenty-one. I asked him about this particularly, and he said he was born in August, 1862. But he is far older than his years. He has invited us to come back for the Nizam’s installation. The Peishkar’s administration seems to have been signalized by a general round of plunder as in the old time. It is not only from Laik Ali that I know this, but from everybody I have spoken to. When Salar Jung died, Sir Stewart Bailey was sent from Calcutta to settle matters here, and Laik Ali was appointed Co-Administrator with the Peishkar, and as such he ought now to be taking his share in the administration, but this has been prevented. There is no public office at which business is transacted, and the Peishkar will not consult him or let him into his house with any regularity for the discussion of affairs; nor will he send him, as he ought to do, the documents for his signature. The consequence

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