Скачать книгу

as he would dwell upon the excellency of the divine attributes, the "exceeding great and precious promises," and the plain and reasonable precepts of the gospel. A prophetic word of good cheer would be spoken by him at such times. He would see, and make others see, the clouds receding, and the clear day opening in the blue and golden sky beyond. However acceptably others had preached before him, the expectation was that somehow his discoursing would give finish and sanction to them all. And it was so. At Barre, Vt., where the General Convention met in 1831, excellent discourses were delivered by able ministers present, and so rich and varied were the topics dwelt upon, that the query was somewhat humorously proposed, "What will Father Ballou have to say after all this?" Judge of our interest and delight when the modest man arose, and in the most quiet way proposed for his text the words of Elihu, in Job, xxxvi. 2: "Suffer me a little, and I will show thee that I have yet to speak on God's behalf." And such a vindication of the character of the gracious Father of all in face of the aspersions cast upon it by his weak and erring children! It was simply electrifying.

      The late Rev. Theodore Clapp, D. D., of New Orleans, and a minister in the Unitarian Church, once related that, being present in a gathering of Unitarian clergymen in Boston, the conversation turned on the changes which had been effected in the theology of New England, and the question who, of all her great divines, had wrought the most and greatest changes. Of course Channing had the most advocates; but there were some who named Edwards, Emmons, Hopkins, and other doctors of the Orthodox Schools. At last Dr. Clapp, who had remained silent, was appealed to. "Gentlemen," said he, "you have not yet named the man!" "What!" replied all in astonishment, "not named him!" "No, gentlemen, you have not yet named him." "Why, who can it be? We have named every preacher of eminence in New England." "And yet, gentlemen, you have not named the man." "Well, who do you say he is?" With great impressiveness, Mr. Clapp uttered the name. "Hosea Ballou has effected more and greater changes in the theological opinions of the people of New England, than any man dead or living." There was silence for a time, and the discussion was not renewed.37

      Mr. Ballou was a vigorous writer. His "Treatise on the Atonement," "Notes on the Parables," and volumes of sermons, are among his best offerings to the public. The first-named book ought to be read throughout Christendom. He was through his professional life a welcome contributor to the periodicals of the church. He has stood and will continue to stand high. His imposing statue at Mount Auburn will look out upon generations mentally and spiritually blest through his truthful ministries.

      The eldest son of Mr. Ballou, Rev. Hosea Faxon Ballou, was born in Dana, Mass., April 4, 1799, and died in Wilmington, Vt., May 20, 1881. At the age of thirty he became desirous of entering the ministry, but hesitated from anxiety as to the support of his growing family. He began the study of theology, however, and in 1832, after a few months with Rev. Benjamin Whittemore, preached with success three times in the vicinity of Boston, and was called to Whitingham, Vt. He was ordained at Boston, June 30, 1833. After a pastorate of nearly twenty-five years at Whitingham he went to Wilmington, where he was pastor until, in 1872, the infirmities of age led him to abandon the pulpit, after a ministry of forty years without the loss of a single Sunday. In person Mr. Ballou was tall, erect, and strong, bearing a marked resemblance to his distinguished father in face and form as well as in mental characteristics. His sermons evinced a high order of intellect and cultivation. During the last seventeen years of his residence in Whitingham, he held the office of town clerk, and in Wilmington was twice elected to the Constitutional Convention and once to the State Legislature. He was President of the Wilmington Savings Bank for seven years before his death, and occupied many other positions of honor and trust. He reared a large family of children, and it has been said of him, in truth we may believe, that during the past fifty years no man in Southern Vermont exerted so wide an influence over religious opinions.

      Another son of Mr. Ballou, Massena B. Ballou, was pastor of the Universalist Church in Stoughton, Mass., for twenty-five years, and now resides in that town, at an advanced age.

      An elder brother of Hosea was Rev. David Ballou, of Munroe, Mass., a man of remarkable acuteness as a reasoner, and quite as sound a theologian as the more distinguished one just noticed, but whose success as a preacher was much less, because of the want of that ease and fluency in the delivery of his discourses which his brother possessed. But those who knew him well have borne witness to the excellence of his character and his great ability as an expounder of the Word of the Gospel.

      His son, Rev. Moses Ballou, held a prominent place in our church as one of its talented ministers, and as a writer of more than ordinary ability. He was born in Munroe, Mass., March 24, 1811. Educated at the academy at Brattleboro, Vt., he began preaching at the age of twenty-two. One of his earliest charges was at Bath, N. H. He was subsequently settled at Portsmouth, where he had pastorates twice. He had charge of the churches at Bridgeport, Hartford, and New Haven, Conn., and in later years removed to New York city, where he was pastor of the Bleecker Street Church. He then came to Philadelphia, and took charge of the Church of the Restoration. Failing in health, he gave up his work in that city, and removed to Atco, N. J. His friends there erected for him a small church edifice, where he held service when able so to do. He died in Philadelphia, May 19, 1879.

      He was the author of two books, – one the "Memorial of Rev. Merritt Sanford;" the other, "The Divine Character Vindicated," a review of Rev. Edward Beecher's work, entitled "The Conflict of Ages." This last-named volume indicates the masterly mental strength of the man. Dr. Beecher himself, we are informed, acknowledged it to have been the ablest of any reply made to his work. It has never yet been read by Universalists as it deserves to be. Mr. Ballou was not only a strong and logical writer, but an earnest and eloquent preacher. Dr. T. B. Thayer writes of him: —

      "In his best days, when in the vigor of his manhood, physically and mentally, few men could hold a thoughtful and intellectual audience to closer attention than he; and even those who differed from him theologically acknowledged the ability with which he maintained his positions, and were little disposed to enter the lists of controversial argument against them. And at times when the great truths of the Gospel seemed, in the midst of his speaking, to dawn upon him in new and larger revelation, he would break into speech that thrilled his hearers, and lifted them for a space into the fellowship of the angels.

      "He knew for a good while that the end was approaching, and he was ready. Death was to him only the door that opened into the new immortal life, which was almost as presently real to him as the life he was living here. And when, at the last, his life-long friend, Rev. James Shrigley, said good-bye to him, he exclaimed, 'Why say good-bye, when we shall meet again to-morrow?'"

      Of all the worthies in this company of church leaders of which we are speaking, not one of them is entitled to a higher place than Hosea Ballou, D. D., or "2d," as he was called before the doctorate was conferred upon him. A rare man was he, a clear-headed and closely logical thinker, an untiring student, one of the soundest of preachers, and humblest and noblest of men. We have no fear of using language too strong in our statement of his character, its pre-eminence and worth. An editor of a volume of his discourses has given it, on the title-page, from Laman Blanchard: —

      Конец ознакомительного фрагмента.

      Текст предоставлен ООО «ЛитРес».

      Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.

      Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

      1

      Oration

Скачать книгу


<p>37</p>

Account by Rev. A. B. Grosh.