The Decameron (Day 1 to Day 5) - Giovanni Boccaccio

Скачать книгу

a Friar Minor, an Inquisitor after matters of Faith, who, although he laboured greatly to seeme a sanctified man, and an earnest affecter of Christian Religion, (as all of them appeare to be in outward shew;) yet he was a much better Inquisitor after them, that had their purses plenteously stored with money, then of such as were slenderly grounded in Faith. By which diligent continued care in him, he found out a man, more rich in purse, then understanding; and yet not so defective in matters of faith, as misguided by his owne simple speaking, and (perhaps) when his braine was well warmed with wine, words fell more foolishly from him, then in better judgement they could have done.

      Being on a day in company, (very little differing in quality from himselfe) he chanced to say; that he had beene at such good wine, as God himselfe did never drinke better. Which words (by some Sicophant then in presence) being carried to this curious Inquisitor, and he well knowing, that the mans faculties were great, and his bagges swolne up full with no meane abundance: cum gladiis & fustibus; With Booke, Bell, and Candle, he raysed an hoast of execrations against him, and the Sumner cited him with a solemne Processe to appeare before him, understanding sufficiently, that this course would sooner fetch money from him, then amend any misbeliefe in the man; for no further reformation did he seeke after.

      The man comming before him, he demanded, if the accusation intimated against him, was true or no? Whereto the honest man answered, that he could not denie the speaking of such words, and declared in what manner they were uttered. Presently the Inquisitor, most devoutly addicted to Saint John with the golden beard, saide; What? Doest thou make our Lord a drinker, and a curious quaffer of wines, as if he were a glutton, belly-god, or a Taverne haunter, as thou, and other drunkards are. Being an hypocrite, as thou art, thou thinkest this to be but a light matter, because it may seeme so in thine owne opinion: but I tell thee plainly, that it deserveth fire and faggot, if I should proceede in Justice to inflict it on thee: with these, and other such like threatning words, as also a very stearn and angry countenance, he made the man believe himselfe to be an Epicure, and that hee denied the eternity of the soule; whereby he fell into such a trembling feare, as doubting indeed, least he should be burned, that, to be more mercifully dealt withall, he rounded him in the eare, and (by secret means) so annointed his hands with Saint Johns golden grease, (a very singular remedy against the disease pestilentiall in covetous Priests, especially Friars Minors, that dare touch no money) as the case became very quickly altered.

      This soveraigne unction was of such vertue (though Galen speakes not a word thereof among all his chiefest medicines) and so farre prevailed; that the terrible threatening words of fire and fagot, became meerely frozen up, and gracious language blew a more gentle and calmer ayre; the Inquisitor delivering him an hallowed Crucifixe, creating him a Souldier of the Crosse (because he had payed Crosses good store for it) and even as if he were to travell under that Standard to the holy Land; so did hee appoint him a home-paying pennance, namely, to visit him thrice every weeke in his Chamber, and to annoint his hands with the selfe-same yellow unguent, and afterward, to heare a Masse of the holy Crosse, visiting him also at dinner time, which being ended, to doe nothing all the rest of the day, but according as he directed him.

      The simple man, yet not so simple, but seeing that this weekely greasing the Inquisitors hands, would (in time) graspe away all his gold; grew weary of this annointing, and beganne to consider with himselfe, how to stay the course of this chargeable penance: And comming one morning, (according to his injunction) to heare Masse, in the Gospell he observed these wordes; You shall receive an hundred for one, and so possesse eternall life; which saying he kept perfectly in his memory, and, as hee was commanded, at dinner time, he came to the Inquisitor, finding him (among his fellowes) seated at the Table. The Inquisitor presently demanded of him, whether he had heard Masse that morning, or no? Yes Sir, replied the man very readily. Hast thou heard any thing therein (quoth the Inquisitor) whereof thou art doubtfull, or desirest to be further informed? Surely Sir, answered the plaine meaning man, I make no doubt of any thing I have heard, but doe beleeve all constantly; onely one thing troubleth me much, and maketh me very compassionate of you, and of all these holy Fathers your brethren, perceiving in what wofull and wretched estate you will be, when you shall come into another World. What words are these, quoth the Inquisitor? And why art thou moved to such compassion of us? O good Sir, saide the man, doe you remember the words in the Gospell this morning? you shall receive an hundred for one. That is very true, replied the Inquisitor, but what moveth thee to urge those words?

      I will tell you Sir, answered the plaine fellow, so it might please you to be not offended. Since the time of my resorting hither, I have daily seene many poore people at your doore, and (out of your abundance) when you and your brethren have fed sufficiently, every one hath had a good messe of pottage: now Sir, if for every dishfull given, you are sure to receive an hundred againe, you will all be meerely drowned in pottage. Although the rest (sitting at the Table with the Inquisitor) laughed heartily at this jest; yet he found himselfe toucht in another nature, having (hypocritically) received for one poore offence, above three hundred peeces of gold, and not a mite to be restored againe. But fearing to be further disclosed, yet threatning him with another Processe in Law, for abusing the words of the Gospell; he was content to dismisse him for altogether, without any more golden greasing in the hand.

Bergamino, by telling a Tale of a skilfull man, named Primasso, and of an Abbot of Clugni; honestly checked a new kinde of covetousnesse, in Master Can de la Scala

      The seaventh Novell

Approving, that it is much unfitting for a Prince, or great person, to be covetous; but rather to be liberall to all men

      The curteous demeanor of Madam Æmilia, and the quaintnesse of her discourse, caused both the Queene, and the rest of the company, to commend the invention of carrying the Crosse, and the golden oyntment appointed for pennance. Afterward, Philostratus, who was in order to speake next, began in this manner.

      It is a commendable thing (faire Ladies) to hit a But that never stirreth out of his place: but it is a matter much more admirable, to see a thing (suddenly appearing, and sildome or never frequented before) to be as suddenly hit by an ordinary Archer. The vicious and polluted lives of Priests, yeeldeth matter of it selfe in many things, deserving speech and reprehension, as a true But of wickednesse, and well worthy to be sharply shot at. And therefore, though that honest meaning man did wisely, in touching Master Inquisitor to the quicke, with the hypocriticall charity of Monkes and Friars, in giving such things to the poore, as were more meete for swine, or to be worse throwne away; yet I hold him more to be commended, who (by occasion of a former tale, and which I purpose to relate) pleasantly reproved Master Can de la Scala, a Magnifico and mightie Lord, for a sudden and unaccustomed covetousnesse appearing in him, figuring by other men, that which he intended to say of him, in manner following.

      Master Can de la Scala, as fame ranne abroade of him in all places, was (beyond the infinite favours of Fortune towards him) one of the most notable and magnificent Lords that ever lived in Italy, since the dayes of Fredericke the second Emperour. He determining to procure a very solemne assembly at Verona, and many people being met there from divers places, especially Gentlemen of all degrees; suddenly (upon what occasion I know not) his minde altered, and hee would not goe forward with his intention. Most of them hee partly recompenced which were come thither, and they dismissed to depart at their pleasure, one onely man remained unrespected, or in any kinde sort sent away, whose name was Bergamino, a man very pleasantly disposed, and so wittily ready in speaking and answering, as none could easily credit it, but such as heard him; and although his recompence seemed over long delayed, yet hee made no doubt of a beneficiall ending.

      By some enemies of his, Master Can de la Scala was incensed, that whatsoever he gave or bestowed on him; was as ill imployed and utterly lost, as if it were throwne into the fire, and therefore he neither did or spake any thing to him. Some fewe dayes being passed over, and Bergamino perceiving, that hee was neither called, nor any account made of, notwithstanding many manly good parts in him; observing beside, that hee found a shrewd consumption in his purse, his Inne, horses, and servants being chargeable to him: he began to grow extremely melancholly, and yet hee attended in expectation day by day, as thinking it farre unfitting for him, to depart before he was bidden farewell.

      Having brought with him thither three goodly rich garments, which had beene given

Скачать книгу