Time Telling through the Ages - Harry Brearley

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Ahaz must have been built during the eighth century, B. C. Although the sun-dial period was, of course, many hundreds of years older than this, yet the story of this Hebrew king and prophet is the first authentic reference to a sun-dial which has been discovered.

      However, the final improvement of the dial was made when it was discovered that by slanting the pointer, or gnomon, exactly toward the north pole of the sky – the point where the north star appears at night – the sun's shadow could be cast upon a flat surface with accurate results in indicating time.

      This may sound simple, but if you will look at a sun-dial such as may still be found in gardens, you will see that the lines of the hours and minutes are laid out on certain carefully calculated angles; you will realize that people had to acquire considerable knowledge before they were capable of making such calculations. The whole subject of dial-making is so complicated that, in 1612, there was published a big book of eight hundred pages on the subject.

      The angles of the lines of the sun-dial must be different for different latitudes. It took that strong-arm race of ancient times, the Romans, a hundred years to learn this fact. The Romans, at this time, were developing their civilization from the shoulders downward, while the Greeks and some of the Greek colonies developed theirs from the shoulders upward. Rome was a burly power, with powerful military muscles. Whatever it wanted it went out and took at the point of the sword, as some nations have endeavored to do in latter days. Thus, the city of Rome became a vast storehouse of miscellaneous loot – the fruit of other men's brains and hands.

      Some conqueror of that day took back with him a sun-dial from the Greek colony of Sicily. This was set up in Rome, where nobody realized that even the power of Rome's armies was not able to transplant the angle of the sun as it shone upon Sicily far to the southward. It was nearly one hundred years before these self-satisfied robbers found that they had been getting the wrong time-record from the stolen instrument. Thus, the original owners had a form of belated revenge, could they but have known it.

      One of the largest of all the sun-dials was the one set up by the Roman Emperor Augustus when he returned from his Egyptian wars bringing with him an obelisk not unlike the one which now stands near the Metropolitan Museum of Art in Central Park, New York City. If you can imagine this Egyptian obelisk, with its strange hieroglyphic characters upon its four sides, surrounded by a great dial with the figures of the hours marked upon its surface, you will get an idea of the size of this huge timepiece. However, it was probably more picturesque than valuable as a time-keeper.

      There is an important difference between clocks and sun-dials, aside from the self-evident one of the difference in their construction. Clock-time is based on what is called "mean time." If we study the almanac table of times of sunrises and sunsets, and count the number of hours from sunrise of one day to sunrise of the next, we find it is rarely exactly twenty-four hours, but usually a few minutes more or less, while the average for the whole year is twenty-four hours. The clock is constructed to keep uniform time based on this average length of day.

      The sun-dial time marks "apparent time," the actual varying length of each day. The sun-dial time, therefore, is nearly always some minutes ahead or behind that of a clock, the greatest discrepancy being about sixteen minutes for a few days in November. There are, however, four days in the year when the clock and the sun-dial agree perfectly in the time they indicate. These days are April 15th, June 15th, September 1st, and December 24th.

      When in the eighteenth century clocks and watches began to come into wide-spread use sun-dials fell into neglect, except as an appropriate bit of ornament in gardens. At Castletown, in the Isle of Man, is a remarkable sun-dial with thirteen faces, dating from 1720.

      It was usual to place on sun-dials appropriate mottoes expressing a sentiment exciting inspiration or giving a warning to better living. A dial that used to be at Paul's Cross, London, bore an inscription in Latin, which translated means, "I count none but the sunny hours." In an old sweet-scented garden in Sussex was a sun-dial with a plate bearing four mottoes, each for its own season: "After darkness, light;" "Alas, how swift;" "I wait whilst I move;" "So passes life." Sometimes short familiar proverbs were used like: "All things do wax and wane;" "The longest day must end;" "Make hay while the sun shines."

      It is told of Lord Bacon, that, without intending to do so, he furnished the motto borne by a dial that stood in the old Temple Gardens in London. A young student was sent to him for a suggestion for the motto of the dial, then being built. His lordship was busy at work in his rooms when the messenger humbly and respectfully made his request. There was no answer. A second request met with equally oppressive silence and seeming ignorance of even the existence of the speaker. At last, when the petitioner ventured a third attack on the attention of the venerable chancellor, Bacon looked up and said sharply: "Sirrah, be gone about your business." "A thousand thanks, my lord," was the unexpected reply, "The very thing for the dial! Nothing could be better."

      We see that the principle of the sun-dial has been recognized and utilized for many centuries; indeed, we still find sun-dials placed in gardens and parks although we rarely take the trouble to look to them for the time. Like the dinosaur and the saber-toothed tiger, they have had their day. They have been forced to give way to devices that overcame some of their objections; therefore we must not linger too long upon what is, after all, a closed chapter in the history of time-recording.

      CHAPTER FOUR

      Telling Time by the Water-Thief

      Now we must take another backward step of thousands of years. In considering the subject of time-recording, it seems necessary to wear a pair of mental seven-league boots, for we must often pass back and forth over great periods at single strides. While men were still improving the sun-dial, its disadvantages were already recognized and search was being made for some other means of telling time.

      Suppose, for example, that one had only a sun-dial about the house; how would one be able to tell time after sunset or on a dark day? How would one know the hour if he were surrounded by tall buildings or a thick growth of trees? And it might be very necessary to tell time under any of these conditions.

      Then, again, merely as a question of accuracy, the sun-dial was not always reliable. It would get badly out of the way if used by travelers, since different markings were needed for different latitudes. While on shipboard the motion of the waves would cause the shadow to swing around in the most bewildering manner. Even under ideal conditions it was never absolutely exact, because the apparent motion of our steady-gaited old sun is not quite as dependable as most of us imagine.

      Astronomers find that they must allow for what they call "equation of time" in order to make their calculations come out true. The question need not be discussed at this point, but it can be seen that, as humanity left its earliest care-free days and began to get busy, and hurried and anxious over its affairs, it came to feel that after all the sun-dial was not altogether sufficient for its needs.

      For this reason we are now taking a third big backward step, returning, this time, not to the caveman but to ancient Babylon and Egypt, probably not less than twenty-seven hundred years ago and possibly much longer. In this way we meet the clepsydra.

      The clepsydra was an interesting instrument, and it had an interesting name, which meant the "thief of water" and came from two Greek words meaning "thief" and "water"; you can trace this in our words "kleptomaniac" and "hydrant." We shall now examine a timepiece that was much more nearly a machine than was the simple shade-casting sun-dial.

      The original idea was simple enough. At first, it was merely that of a vessel of water, having a small hole in the bottom, so that the liquid dripped out drop by drop. As the level within the jar was lowered, it showed the time upon a scale. Thus, if the hole were so small and the vessel were so large that it would require twenty-four hours for the water to drip away at an absolutely steady rate, it may be seen that the side of the vessel might easily have been marked with twenty-four divisions to indicate the hours. It may also be seen that the water would drip as rapidly at night or in shadow as in sunlight. And the clepsydra could be used indoors, which the sun-dial could not, although it required attention in that it must be regularly refilled and the orifice must always be kept completely open, because the slightest stoppage would retard the rate of dripping and the "clock" would run slow.

      The

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