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i. c. xix.

129

Antiq. Judæ., lib. i. c. 2.

130

Excerpta Chronologica, p. 2.

131

Gen. iv. 15.

132

Cosmas Indopleustes, Cosmographia, lib. v.

133

D’Herbelot, Bibliothèque Orientale, sub voce Cabil, i. p. 438.

134

Neue Ierosolymitanische Pilgerfahrt. Von P. F. Ignat. von Rheinfelden. Würtzburg, 1667. P. ii. p. 8.

135

Weil, pp. 40-3.

136

Tabari, i. c., xxxiii.

137

Colin de Plancy, p. 78.

138

Herbelot, i. p. 95.

139

Moses bar Cepha. Commentarius de Paradiso, P. i. c. 14. Fabricius, i. p. 75.

140

S. Basil Seleuc. Orat. xxxviii.

141

Lettre de H. A. D., Consul de France en Abyssinie, 1841.

142

Tabari, i. c. xxxiv.

143

D’Herbelot, i. p. 125, s. v. Rocail.

144

Midrash Tillim, fol. 10, col. 2.

145

Eisenmenger, i. p. 645.

146

Theodoret, Quæst. in Gen. xlvii.

147

Plutarch, Isis and Osiris, ed. Parthey; pp. 72, 88, and notes pp. 183, 238.

148

Abulfaraj, Hist. Dynast., ed. Pocock, p. 5.

149

Joseph. Antiq. Judaic., lib. i. c. 2.

150

Freculphus, Chron. lib. i. c. 12.

151

Anastasius Sinaita, Οδηγός. ed. Gretser, Ingolst. 1606, p. 269.

152

Gen. v. 6-9.

153

Pseudo Josephus Gorionides; ed. Clariss. Breithauptius, lib. ii. c. 18, p. 131.

154

I give the Arabic legend. The account in Jasher is different. Enoch retired from the world, and showed himself only at rare intervals, when he gave advice to all who came to hear his wisdom. He was taken up to heaven in a whirlwind, in a chariot with horses of fire. (Yaschar, pp. 1094-1096.)

155

Tabari, i. c. xxxv.

156

Dillman, Das Buch Enock; Leipzig, 1853. Ewald, in his “Geschichte der Volks Israel” (iii. 2, pp. 397-401), attributes it to the year 130. B. C.

157

Fol. 26, col. 2.

158

Jalkut Rubeni, fol. 27, col. 4.

159

Ibid., fol. 107, col i.

160

Targums, ed. Etheridge, i. p. 175.

161

Suidas, Lexic. s. v. Nannacos.

162

Nischmath Chajim, fol. 116, col. i.

163

Eisenmenger, i. p. 380.

164

Das Buch Henoch, von Dillmann, Leipz. 1853, c. xv. p. 9.

165

Abulfaraj, p. 6.

166

Eutych. Patriarcha Alex., Annales ab Orbe Condito, Arabice et Lat., ed. Selden; London, 1642, i. p. 19.

167

D’Herbelot, s. v. Surkrag and Kaïumarth.

168

Tabari, c. xxxvii.

169

D’Herbelot, s. v. Tahmourath.

170

Tabari, caps. xxxix. xl.

171

Gen. iv. 18-24.

172

Targums, ed. Etheridge, i. p. 173.

173

Yaschar, tr. Drach, p. 1092; the same in Midrash Jalkut, c. 38; Midrash, Par. Bereschith, fol. 2; Rabbi Raschi on Genesis; etc., etc.

174

Véland le Forgeron; Paris, 1833. There is an English translation by Wright.

175

Tabari, i. c. xxi.

176

Eisenmenger, ii. p. 416.

177

Colin de Plancy, p. 102.

178

Midrash, fol. 12; so also Targum of Palestine, Etheridge, i. p. 179.

179

Chron. Græc., ed. Scaliger, Lugd. Batav. 1606, p. 4.

180

Fabricius, i. p. 225.

181

Eisenmenger, i. p. 651.

182

Talmud, Tractat. Sanhedrin, fol. 108, col. 1. So also the Book Yaschar, p. 1097.

183

Jalkut, Genesis, fol. 14a.

184

Jalkut Shimoni, Job. fol. 121, col. 2.

185

Eisenmenger, i. p. 385. The Targum of Palestine says the water was hot (i. p. 179).

186

Tractat. Sevachim, fol. 113, col. 2.

187

Or, a unicorn; the Hebrew word is Reém.

188

Midrash, fol. 14.

189

Eutych, Patriarcha Alex., ed. Selden, i. p. 36.

190

Tabari, p. 108.

191

Abulfeda, p. 17.

192

Yaschar, p. 1100.

193

Colin de Plancy, p. 110.

194

Weil, p. 45.

195

Ararat.

196

Tabari, c. xli.

197

Weil, p. 45.

198

Midrash, fol. 15.

199

Tabari, p. 113.

200

Fabricius, i. pp. 74, 243.

201

Ed. Dillmann, c. 67.

202

Ed. Etheridge, i. p. 182.

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