Discussion on American Slavery - Thompson George

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friend. He felt it to be his duty to introduce to them his friend – for he was allowed to call him so – the Rev. Mr. Breckinridge. That gentleman had come to this country, the accredited agent from the Presbyterian church – a large and influential body of Christians in America, to the congregational union of England and Wales. It was proper that he should state to the meeting that Mr. Breckinridge was no advocate of slavery – that he believed it to be opposed to the letter and spirit of the gospel, and as a proof how far he was in earnest in his professions in this matter, he had freely parted with a patrimonial estate so far as it consisted of slaves. (Cheers.) Having stated this, it might be further necessary that he should mention what gave rise to the present meeting. They were all aware, then, he said, that since his return from America, Mr. George Thompson had been lecturing in various parts of the kingdom. In the course of his labors he was accused of having brought extravagant and unfounded charges against the American nation, and especially against the ministers of religion in that country. In consequence of this, Mr. Thompson published a challenge in the Patriot newspaper, in which he called upon any American minister to come forward and defend his brethren, if he were able, from the charges which he brought against them. This challenge, through the columns of the same newspaper, had been accepted by Mr. Breckinridge, and now they were here met to enter upon the discussion. The Chairman then read the regulations with regard to the conducting of the discussion which had been agreed upon by the Committee. In addition to what they contained, he might add that the chairman was not to be considered judge of what was relevant or irrelevant, nor was the speaker to be interrupted on any account. He would especially beg their serious attention to the rule requiring the entire suppression of every symptom of approbation or disapprobation. He trusted that his interference would not be required, but if it were he would feel himself called upon by imperative duty to enforce this regulation with the utmost strictness. Mr. Breckinridge had heard from some quarter or other very unfavorable accounts of the decorum of a Glasgow audience. He hoped that their conduct on the present occasion would disabuse that gentleman's mind of any unfavorable opinion he might entertain of them on that score. In conclusion, he might repeat, that he placed the most perfect reliance on the good sense and gentlemanly feeling of both speakers. Let them both, then, be heard fairly. He solicited favor for neither – he demanded justice for both.

      Mr. BRECKINRIDGE said, it was not easy to conceive of circumstances that were more embarrassing than those in which he was placed this evening. They had already taken for granted all that had been said and done on one side of the question; their minds had been already made up to oppose those conclusions to which it was his purpose to bring them. Their affections and feelings had long been engaged to his opponent in this cause; and all that he could say would necessarily have little effect in changing what he would not hesitate to call those unhappy opinions, which were long ago formed against him. Another cause of his embarrassment was, that he would be rejudged of all he might say here. What he said would be approved by one party in America, but would be disapproved of by another. In the United States they were differently situated from what the people were in this country. Here the people seemed now united on this subject, but in America they were split up into a great number of different parties, whose opinions and feelings were arrayed against each other in as great a measure as it was possible to conceive. Whatever, therefore, he might say in this country, would be disapproved of by many in the United States, while nothing was more certain than that, what was said by his opponent, would the more commend him to his friends on the other side of the Atlantic; and nothing he could say would probably lower him in the good opinion of his friends here. Hence arose the difficulty of the situation in which he (Mr. B.) found himself placed, and his unusual claim upon their patience in the course of the discussion. Still he should be unworthy of his country, he should be forgetful of the power of truth, he would have little trust in God, if he was not ready to espouse the cause which he believed to be right; and more especially if he was not ready, before a Scotish and a Christian audience, to defend the principles he adopted and avowed. He had no desire to attempt a mitigation of their hatred to slavery; and if, at a future time, he should meet in America with any one now present, he would prove to them by the friendship of those who loved and respected him, and the opposition of those who did not, that he hated slavery as much as any one of those present could do. It was said by one of the ancients, 'I am a man: I consider nothing that relates to man, foreign to me.' It was a true and noble sentiment. The fate of the most hopeless might be theirs if power could make it so; and their condition might have been that of the poorest wretch on earth if God had not smiled upon them and their ancestors as he had done. He did not wish them to interfere with slavery in America. They might interfere, but the question was, how were they to do so? He wished in the course of the discussion to bring before them facts to show, that if they did at all interfere with slavery in America, it must be done as between individuals, not as a national question. That, whatever they did, they do as Christians, not as communities. That they must not, for a moment, look upon it as a question of rival power and glory, as a question between Great Britain and America. If they did so in the slightest degree, their chance of success was gone for ever. In the prosecution of the question, they should not allow themselves to be identified in their efforts with any party in America, in politics, in religion, or metaphysics; more especially, with a small and odious party as they had done to a deplorable extent. They should not identify themselves with a party so small as not to be able to obtain their object, and so erroneous as not to deserve success. Whatever they did should be done meekly, and in the spirit of the gospel; they should not press the principles of the gospel with the spirit of a demon, but with all the sweetness and gentleness of the gospel of peace. These were the principles which he intended to endeavor to impress upon their minds by details which he would adduce in the course of the discussion. It was nothing more than just to the audience that they should know, that they should understand it distinctly, that as far as regarded his opponent, he neither was nor could be any thing more to him or his countrymen than as an individual who had identified himself with certain parties and principles in America. Neither he nor the Americans could have any object in underrating or overrating him. America could have no desire to raise him up or to pull him down. It is not, it cannot be any thing to America what any individual is, or may be, in the eyes of his own countrymen. The King of England is known to America only as the King of Great Britain; if he ceased to be the King of that kingdom, he was to them no more than a common individual. Let it not be supposed that either he or America had any wish, even the most remote, to break down or injure the well earned or ill earned reputation of his opponent. They looked upon him only with reference to his principles, and had no personal motive on earth in reference to that gentleman. Let them not, therefore, think that in any remarks he might make, or charges he might bring forward, he had any intention of implicating his opponent as being solely responsible for these results. He called in question, not the principles of a particular individual only, but those also of a party in America, to whom he would have to answer when he returned to that country. Having said thus much, he would now proceed to the question before them, but would previously make a few preliminary remarks, which he thought necessary to enable them to come to a proper understanding of the subject. He did not think it necessary to trace the progress of the great cause to the present moment. For forty years they had suffered defeat after defeat – yet these defeats only strengthened their cause, even in this country, till they had arrived at a given point. He would not wish to hurt the feelings of a single individual now present, but he was sure he spoke the feelings of all in America, when he said that the great day of their power to do good, as a nation, was to be dated from the passing of the Reform Bill. From that period, they started in a new career of action, both at home and abroad. The sending out of agents was one of the great lines of operation attempted upon the Americans. This the Americans complained of as having been done in an imprudent and impossible way, and sure to meet with defeat. They have sent out agents to America who have returned defeated. They admit they were not successful, though they say they retreated only, that they were not defeated. They have failed – they admit they have failed in their object. One of these agents on his return made certain statements as to the condition of the slaves in America; and as to the state of the churches in the United States, which implicated not only the great body of Christian ministers of the country, but the government, and the people of America, except a small handful of individuals. If, as was admitted, the number of pastors in America was twelve to fifteen thousand, and only one thousand had embraced these views, were they anything but a small party? While yet the whole nation was denounced

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