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burden of his earthly punishment,

      Forgive him, Thalaba!

      Yea, send a prayer to God in his behalf!”

– Southey.

INGULFUS’ STORY, CONTINUED

      From Constantinople we proceeded across the Bosphorus through Asia Minor. Our route was tedious in the extreme, and after we entered upon the territory of the Infidels, we were continually harassed by flying bands of Arabs; so that many were slain, and some being driven from the main body were lost among the mountains, and we saw them no more. At length with much toil, the pilgrims reached the village of Capernaum, where being hardly beset by the robbers, they were constrained to tarry, until they could obtain a safe escort from the Emir at Antioch. Howbeit I only relate these things as they were told me in Jerusalem; for a strange adventure separated me from my fellows. There are two fountains, Jor and Dan, which flowing down from the mountain, are collected into one, and form the Jordan. When we passed them in our route, I was constrained to linger among the shepherds, who fed their flocks in the green pastures which there abound, and several devout persons tarried with me; and on the morrow, when we had taken our leave, we journeyed on, and straightway we came to the conflux of these streams, – and when we saw the Jordan, each man hasted to divest himself of his garments, that he might bathe in that stream, in which our blessed Lord was baptized. So occupied were we with the holy ceremony, that we had not observed a band of Arabs, who assailed us with a shower of stones and javelins, and separated us one from another. What farther passed I know not, for a blow upon the temple felled me to the ground, and deprived me of sense.

      When I unclosed my eyes, I thought myself among the fiends of hell; and feeling for my crucifix, I found myself wrapped in many folds of fine cloth, in which I was firmly but gently bound. As my senses gradually returned, I began to note the things about me. The apartment seemed a long, dark cavern, whose limits I could not distinguish, lighted by a fire at the farther extremity, round which half clothed, swarthy figures were engaged in roasting pieces of flesh. Others of the same appearance were seated upon mats, with a cloth spread before them upon the ground, cutting the meat with long, crooked knives, or tearing it with their white pointed teeth, with savage voracity. Apart from the rest, seated upon an elevated cushion with his legs crossed, was a tall, strong-built man, with hair and beard white as snow, hanging over his shoulders, and down to his breast. He took no part with the revellers, but seemed to control by his look their wild, gibbering talk, to the end that it might not disturb my slumbers; for through excessive faintness, I seemed only to exist between sleeping and waking. His regards were fixed upon me, and his appearance recalled a dim recollection which I was vainly striving to trace, when at a word from him, the whole band disappeared behind an angle in the wall. The old man then lighted a torch and approached me, carefully removed the bandage from my head, anointed my wound with sweet-smelling balm, and gave me to drink of a fiery liquid, which spread like an elixir through my veins, and seemed instantly to reanimate me. With a smile at my puzzled look, he plucked away the false beard and hair, and revealed to my astonished sight, the swarthy countenance of Hardrager.

      “Well met, holy father,” said he, with his wonted laugh. “Hast come to bring a blessing to the habitation of Hardrager?”

      “Is this thine habitation?” said I. “Then I was not so far wrong in thinking myself in purgatory!” (for I was ill-pleased with the strange place and bad company.) “But by what fatal mischance came I hither? Has the Saviour, for my sins, denied me at last the sight of his holy sepulchre?” and I sank back in despair.

      “Nay,” said Hardrager, “but for the mischance which thou deplorest, thou mightest indeed have been in purgatory.”

      “And where am I?” eagerly inquired I.

      “Thou art in the strong-hold of the Old Man of the Mountain, and guarded by the assassin band of Mount Lebanon,” replied he.

      “The saints preserve me!” said I, ejaculating a prayer.

      “In truth thou showest little gratitude,” said Hardrager, “to one who hath saved thy life, (thanks to the good Hungarian steed that brought me to thy rescue). Knowest thou not the proverb? ‘Speak well of the bridge that carried thee safe over!’”

      Finding from his words, but more especially from the seriousness of his manner, that this wild man had really undertaken to render me an essential service, I began to regard him with more complacency, and finally brought myself to listen with interest to his story. Stung with remorse for his agency in the death of the noble Saxons, Edwin and Waltheof, he had determined, as soon as his pilgrimage was accomplished, to join the Varangians of Constantinople, and make perpetual war upon the conquerors of England. On his route through Syria, he fell in with a band of Arabs, wild and reckless like himself, who, scorning allegiance to any leader, had established themselves among the ruined towers and rocky fortresses of Mount Lebanon, and thence carried on predatory warfare upon all who ventured to travel that way. They wore the Mohammedan garb, and observed some of the institutions of the Koran, but were followers of Ali, uncle of the prophet. The superior abilities and learning of Hardrager, enabled him soon to master their language and their tenets, and by the fortunate solution of some timely mysteries, he impressed them with the belief that he was the prophet of Allah, and soon brought them to take oath to obey all his requirements. But though he had thus apostatized from the faith of his fathers, he retained a copy of the New Testament, and religiously fulfilled his vows at the holy sepulchre, and with honesty worthy a better man continued his nightly flagellations. He had instilled into his wild followers his own hatred of the Norman race, and it was because of this that they fell upon us with such violence at the Jordan. I should have perished with my companions, for the Assassins were proceeding to rip open the bodies of the slain and wounded in search of coin, had not Hardrager recognized my Saxon countenance and interposed for my rescue. With the greatest care and tenderness, he had me conveyed in a litter to their nearest haunt, where, after protracted insensibility, I found myself stretched upon the couch of skins in the cavern. As soon as I was sufficiently restored, he mounted me upon the good steed of the Magyar, which, being unable to walk, I was fain to ride, and accompanied me till we came in sight of the pilgrims encamped upon the Mount of Olives, for by his messengers, Hardrager had intelligence of their movements, and conducted me by the shortest route to join them.

      “Benedicite, holy father,” said he, as he lifted me gently from the horse, and reverently inclined before me, “a blessing in the Saxon tongue would be health to my guilty soul.”

      A tear glittered in his eye, and if it were a sin Heaven assoil me, for I yielded to his importunity and granted him the blessing. “Adieu, good friar,” said he, “thou hast taken a load from my heart. Accept from the gratitude of Hardrager that which may stand thee instead, when thy fancied relics are of little avail.” So saying, he gave me a small slip of parchment inscribed with Arabic characters, and rode slowly away. I thrust the scroll into my purse, little knowing its value, for my sight and sense were filled with Jerusalem, which I now saw for the first time. As I walked along the brow of Olivet, like my Saviour, I beheld the city and wept over it, for the glory of Solomon’s temple had departed; the holy prophets and apostles had passed away, and bands of Infidels whose bright scimeters gleamed in the light of the setting sun dashed through her sacred streets, and encountered each other with barbarian clamor in her holy courts. The sound of the vesper-bell from the church of the Ascension invited us to prayer. With divine rapture we pressed our lips upon the stone imprinted with the last footsteps of our Saviour, and with pious theft we gathered some of the sacred dust from before the altar.

      Descending from the mountain, we spent the night in fasting and prayer in the garden of Gethsemane, and at the first cock-crowing, arose to pass over the Brook Cedron. In the valley of Jehoshaphat we were met by the venerable patriarch, with the Latin and Syrian Christians of Jerusalem, who conducted us in solemn procession through the midst of the city to the church of the Holy Sepulchre.

      There, amid the clangor of cymbals, and the sweet sounds of psaltery and harp, we bowed in worship and adoration, while through the cloud of ascending incense streamed the effulgence of innumerable lights, like the Shechinah of the ancient temple, and Jesus Christ the inhabitant of the place, alone knew the sighs we breathed, the tears we shed, the prayers we offered, and the thanksgivings we uttered.

      Our

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