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that good Mr. Richardson, with his fat, round face flushed with the fire, had his ladle in the pan and was busy stirring it about. What is called the correspondence of Samuel Richardson, which was edited by that admirable woman, Mrs. Barbauld, and published in six volumes in 1804, is mostly made up, not of letters from, but to, the author of Clarissa. All the more effectually on that account does it let us into the manufactory of his mind. The letters a man receives are perhaps more significant of his real character than those he writes. People did not write to Mr. Richardson about themselves or about their business, or about literature, unless it were to say they did not like Tom Jones, or about politics, or other sports, but they wrote to him about himself and his ideas, his good woman, Clarissa, his good man, Sir Charles, and the true relation between the sexes. They are immense fun, these letters, but they ought also to be taken seriously; Mr. Richardson took them as seriously as he always took himself. There was, perhaps, only one subject Richardson regarded as of equal importance with himself, and that was the position of woman. This is why he hated Fielding, the triumphant, orthodox Fielding, to whom man was a rollicking sinner, and woman a loving slave. He pondered on this subject, until the anger within him imparts to his style a virility and piquancy not usually belonging to it. The satire in the following extract from a letter he wrote to the good lady who shed a pint of tears over Clarissa, is pungent: 'Man is an animal that must bustle in the world, go abroad, converse, fight battles, encounter other dangers of seas, winds, and I know not what, in order to protect, provide for, maintain in ease and plenty, women. Bravery, anger, fierceness are made familiar to them. They buffet and are buffeted by the world; are impatient and uncontrollable; they talk of honour, run their heads against stone walls to make good their pretensions to it, and often quarrel with one another and fight duels upon any other silly thing that happens to raise their choler – their shadows if you please; while women are meek, passive, good creatures, who used to stay at home, set their maids at work, and formerly themselves, get their houses in order to receive, comfort, oblige, give joy to their fierce, fighting, bustling, active protectors, providers, maintainers, divert him with pretty pug's tricks, tell him soft tales of love, and of who and who's together, what has been done in his absence, bring to him little master, so like his own dear papa, and little pretty miss, a soft, sweet, smiling soul, with her sampler in her hand, so like what her meek mamma was at her years.'

      You cannot, indeed, lay hold of many specific things which Richardson advocated. Ignorant of the classics himself, he was by no means disposed to advocate the teaching of them to women. Clarissa, indeed, knew Latin, but Harriet Byron did not. The second Mrs. Richardson was just a little bit too much for her husband, and he was consequently led to hold what may be called 'high doctrine' as to the duty of wives obeying their husbands. Though never was man less of a revolutionary than Richardson, still he was on the side of the revolution. He had an ethical system different from that which stood beside him. This did not escape the notice of a keen-witted contemporary, the great Smollett, whose own Roderick Randoms and Peregrine Pickles are such unmitigated, high-coloured ruffians as to induce Sir Walter Scott to call him the Rubens of fiction, but who none the less had an eye for the future; he in his history speaks in terms of high admiration of the sublime code of ethics of the author of Clarissa. Richardson was fierce against duelling, and also against corporal punishment. He had the courage to deplore the evil effects produced by the works of Homer, 'that fierce, fighting Iliad,' as he called it. We may be sure his children were never allowed to play with tin soldiers, at least, not with their father's consent.

      Having written Clarissa it became inevitable that Richardson should proceed further and write Grandison. In reading his correspondence we hail Sir Charles afar off. Richardson had deeply grieved to see how many of his ladies had fallen in love with the scoundrelly Lovelace. It wounded him to the quick, for he could not but feel that he was not in the least like Lovelace himself. He turns almost savagely upon some of his fair correspondents and upbraids them, telling them indeed plainly that he feared they were no better than they should be. They had but one answer: 'Ah, dear Mr. Richardson, in Clarissa you have shown us the good woman we all would be. Now show us the good man we all should love.' And he set about doing so seriously, aye and humbly, too. He writes with a sad sincerity a hundred years cannot hide:

      'How shall a man obscurely situated, never in his life delighting in public entertainments, nor in his youth able to frequent them from narrowness of fortune; one of the most attentive of men to the calls of business – his situation for many years producing little but prospects of a numerous family – a business that seldom called him abroad when he might in the course of it see and know a little of the world, as some employments give opportunities to do – naturally shy and sheepish, and wanting more encouragement by smiles to draw him out than anybody thought it worth their while to give him – and blest (in this he will say blest) with a mind that set him above dependence, and making an absolute reliance on Providence and his own endeavours – how I say, shall such a man pretend to describe and enter into characters in upper life?'

      However, he set about it, and in 1754 produced Sir Charles Grandison, or as he had originally intended to call it, the Good Man, in six octavo volumes.

      I am not going to say he entirely succeeded with his good man, who I know has been called an odious prig. I have read Sir Charles Grandison once – I cannot promise ever to read it again, and yet who knows what may happen? Sir Walter Scott, in his delightful, good-humoured fashion, tells a tale of a venerable lady of his acquaintance, who, when she became subject to drowsy fits, chose to have Sir Charles read to her as she sat in her elbow chair in preference to any other work; because, said she, 'should I drop asleep in the course of the reading, I am sure when I awake I shall have lost none of the story, but shall find the party where I left them, conversing in the cedar-parlour.'

      After Sir Charles, Richardson wrote no more. Indeed, there was nothing to write about, unless he had taken the advice of a morose clerical friend who wrote to him: 'I hope you intend to give us a bad woman – expensive, imperious, lewd, and, at last, a drammer. This is a fruitful and necessary subject which will strike and entertain to a miracle.' Mr. Richardson replied jocosely that if the Rev. Mr. Skelton would only sketch the she-devil for him, he would find room for her somewhere, and the subject dropped. The wife of the celebrated German poet, Klopstock, wrote to him in her broken English: 'Having finished your Clarissa (oh, the heavenly book!) I would prayed you to write the history of a manly Clarissa, but I had not courage enough at that time. I should have it no more to-day, as this is only my first English letter; but I am now Klopstock's wife, and then I was only the single young girl. You have since written the manly Clarissa without my prayer. Oh, you have done it to the great joy and thanks of all your happy readers! Now you can write no more. You must write the history of an Angel.'

      The poor lady died the following year under melancholy circumstances, but her prophecy proved true. Richardson wrote no more. He died in 1761, seventy-two years of age. His will, after directing numerous mourning-rings to be given to certain friends, proceeds as follows: 'Had I given rings to all the ladies who have honoured me with their correspondence, and whom I sincerely venerate for their amiable qualities, it would even in this last solemn act appear like ostentation.'

      It now only remains to say two or three words about Richardson's great popularity abroad. Until quite recently, he and Sterne may be said to have been the only popular English authors abroad; perhaps Goldsmith should be added to the party. Foreigners never felt any difficulty about him or about the tradition he violated. The celebrated author of Manon Lescaut translated Clarissa into French, though it was subsequently better done by a less famous hand. She was also turned into German and Dutch. Foreigners, of course, could not be expected to appreciate the hopeless absurdity of a man who lived at Parson's Green attempting to describe the upper classes. Horace Walpole when in Paris did his best to make this plain, but he failed. Say what he might, Clarissa lay on the toilet tables of the French Princesses, and everybody was raving about her. Lady Mary Wortley Montagu was also very angry. 'Richardson,' says she, writing to the Countess of Bute, 'has no idea of the manners of high life. Such liberties as pass between Mr. Lovelace and his cousins are not to be excused by the relation. I should have been much astonished if Lord Denbigh should have offered to kiss me; and, I dare swear Lord Trentham never attempted such impertinence to you.' To the English reader these criticisms of Lady Mary's have immense value; but the French

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