LITMIR.BIZ

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it was explained to Mademoiselle that Saint-Fargeau had two exits in case of alarm. She returned in consequence on the fourth day, and there was no more question of grief, nor even ill-temper; from that moment the place was "good and strong."

      The Princess adapted herself to the glassless windows, the broken ceilings, the absence of doors, and all the rest. The great ladies of the seventeenth century were fortunately not too particular. Mademoiselle encamped in a cellar while the apartment above was being repaired, and was forced to borrow a bed. She recovered all her gaiety before the comicality of the situation: "for the first cousin of the King of France." "Happily for me," wrote she, "the bailiff of the château had been recently married; therefore he possessed a new bed." The bed of Madame the Bailiff was the great resource of the château. It was returned as soon as the Princess received her own from Paris, but it was again used to give a resting-place to the Christmas guests, many of whom appeared – a fact to the credit of the French nobility – as soon as it was known where the illustrious unfortunate was passing her period of banishment.

      Mademoiselle did not know how to provide for these guests and the most important were lodged with the bailiff. The Duchess of Sully and her sister, the Marquise of Laval, came together for a prolonged sojourn and performed the office of shuttle between the cellar in which the Grande Mademoiselle held her court and "the new bed of the city of Saint-Fargeau." Ladies of quality arriving at this time lodged where they could with small regard to comfort, and this condition lasted until the château was put in order. Every one suffered but nobody complained. There was a certain elegance in this haughty fashion of ignoring comfort, the importance of which in our own days seems in comparison rather bourgeois, in the worst sense of the word.

      Gradually all was arranged. The château was restored, the apartments enlarged.4 The overgrowth of the approaches gave place to a terrace from which to the surprise of all a charming view was discovered. The Saint-Fargeau of the Capets and of the first Valois, "a place so wild," says Mademoiselle, "that when I arrived, only herbs fit for soup were to be found," became a beautiful residence, hospitable and animated.

      The mistress of the place loved open air and movement, as did all the French nobility before an absolute monarchy, in the interest of order and peace, had trained them to rest tranquilly in the salons of Versailles. Muscular decadence commenced with the French at the epoch when it became the fashion to pass the days in silk stockings and practising bows, under punishment of being excluded from all society. Violent exercises were abandoned or made more gentle.5 Attention was paid only to what gave majestic grace to the body in harmony with the Versailles "Galerie of Mirrors."

      The bourgeoisie were eager to imitate the people of quality, and the higher classes paid for their fine manners or their attempts at fine manners with the headaches and nervous disorders of the eighteenth century. The taste for sport has only reappeared in France during our own times. We are now witnessing its resurrection.

      This taste, however, was still lively immediately after the Fronde, and Mademoiselle abandoned herself to it with passion. She ordered from England a pack of hounds and hunters. She possessed many equipages. With a game of marl before the château, indoor games for rainy days, violins from the Tuileries to play for dancing, it would be difficult to find a court more brisk, more constantly in joyous movement.

      Mademoiselle, whom nothing tired, set an example, and seasoned these "games of action" with causeries, some of which happily have been preserved for us by Segrais,6 her Secretary of the Commandments. Thanks to him, we know, even admitting that he may have slightly rearranged his reports, what they talked about at the court of Saint-Fargeau, and one cannot fail to be somewhat surprised. He tells us all sorts of things of which we never should have dreamed, things that we have never imagined as subjects of interest in the seventeenth century. In this age which believed itself entirely indifferent towards nature, conversation nevertheless fell ceaselessly upon the beauties of landscape. People paused to admire "points of view," sought them, and endeavoured to explain why they were beautiful. The reasons given were, that those who knew how to enjoy a large forest and "the beautiful carpet of moss at the feet," actually preferred landscapes made more intelligible through the intervention of man. A desert pleased them less than an inhabited country, a wild landscape less than sunny collections of cultivated fields and orchards symmetrically planted, recalling "the agreeable variety of parterres made by the ingenuity of man."

      Mademoiselle praises in her Mémoires the view from the end of the terrace. She attempts to describe it and fails. Segrais also tries in vain. It was impossible at that epoch. The vocabulary did not exist which could furnish words to describe a landscape. The creation of our descriptive vocabulary is one of Bernardin de Saint-Pierre's7 greatest glories. In compensation, Segrais knew very well how to explain why the beauty of the view, about which he had so ineffectively written, pleased him and his companions. He said that, arranged by chance, it conformed to the rules of classic pictures and in no way appeared the sole work of nature. Neither the valley of the Loing nor the immense marsh which closed this side of the château, nor the island in the midst of this marsh, with clumps of trees, nor the church and small height which could be perceived, seemed placed without human intervention. "And this," writes Segrais, "is so well represented in those excellent landscapes of the great artists, that all who look upon it believe that they have seen the marsh, church, and little island in a thousand pictures."

      Literature, imaginative literature at least, also held a considerable place in the conversation. Mademoiselle, who had read nothing before her sojourn at Saint-Fargeau, was anxious to make up for lost time. "I am a very ignorant creature," writes she, at the beginning of her exile, "detesting reading and having seen only the gazettes. Henceforth I am going to apply myself and see if it be possible to like a thing from deliberate determination."

      Success surpassed her hopes; she conceived a passion for reading. In the winter of 1652-1653, during which there were few distractions, and the château was given over to workmen; when the bad weather and the rough roads rendered Saint-Fargeau unapproachable, and left the castle solitary, she read, or listened to reading while plying her needle, without being bored.

      I laboured from morning till night at my work and descended from my chamber only to dine or to be present at mass. The winter weather was so bad that walking was impossible. If there ever was a moment of fine weather I rode, or if the ground was too frozen I walked a little to watch my workmen. While I sewed some one read to me, and it was at this period that I began to love reading as I have done ever since.

      At the end of some years of banishment her "erudition" struck Dr. Huet, who met her at the baths of Forges. "She loves history passionately," says he in his Mémoires, "but above all, romances, so-called. While her women were dressing her hair, she desired me to read aloud, and no matter what the subject, it provoked a thousand questions on her part. In this I well recognised the acuteness of her mind."

      The fashionable romances easily pleased a Princess who had a grandeur of soul and loved to meet it in others. They were the works of Gomberville,8 of La Calprenède, and of Mlle. de Scudéry, in which the sheepfolds and dove-cotes of l'Astrée had yielded to the heroic adventures and grand sentiments of princes warlike and proud, who, notwithstanding their exotic names, were the same who resisted under Richelieu, and lead the Fronde under Mazarin. The generations born in the first third of the century were charmed with the resemblance to their own heroes which these tales offered them. They went wild with delight over Scythe, Oroondate, or the Grand Cyrus, as they were fascinated with Saint-Preux and Lelia, and many readers remained faithful till death to these writers who had so well expressed the ideals of their youth.

      At sixty, La Rochefoucauld re-read La Calprenède. Mme. de Sévigné was a grandmother when she found herself "glued" to Cléopâtre. "The beauty of the sentiments," writes she, "and the violence of the passions, the grandeur of the events, and the marvellous successes of the redoubtable swords, all enchain me as if I were still a little child. The sentiments are of a perfection which satisfy my conception of beautiful souls."9

      Realism and

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