The Mirror of Taste, and Dramatic Censor - Arnold Samuel James

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I myself appeared the leading god.

      When these flowing numbers come from the mouth of a Betterton, the multitude no more desired sense to them, than our musical connoisseurs think it essential in the celebrated airs of an Italian opera. Does not this prove, that there is very near as much enchantment in the well-governed voice of an actor, as in the sweet pipe of a eunuch? If I tell you, there was no one tragedy, for many years, more in favour with the town than Alexander, to what must we impute this its command of public admiration? not to its intrinsic merit, surely, if it swarms with passages like this I have shown you! If this passage has merit, let us see what figure it would make upon canvas, what sort of picture would rise from it. If Le Brun, who was famous for painting the battles of this hero, had seen this lofty description, what one image could he have possibly taken from it? In what colours would he have shown us Glory perched upon a beaver? how would he have drawn Fortune trembling? or, indeed, what use could he have made of pale Fates, or immortals riding upon billows, with this blustering god of his own making at the head of them! where, then, must have lain the charm, that once made the public so partial to this tragedy? why plainly, in the grace and harmony of the actor’s utterance. For the actor himself is not accountable for the false poetry of his author; that, the hearer is to judge of; if it passes upon him, the actor can have no quarrel to it; who, if the periods given him are round, smooth, spirited, and high-sounding, even in a false passion, must throw out the same fire and grace, as may be required in one justly rising from nature; where those his excellencies will then be only more pleasing in proportion to the taste of his hearer. And I am of opinion, that to the extraordinary success of this very play, we may impute the corruption of so many actors, and tragic writers, as were immediately mislead by it. The unskilful actor, who imagined all the merit of delivering those blazing rants, lay only in the strength, and strained exertion of the voice, began to tear his lungs, upon every false, or slight occasion, to arrive at the same applause. And it is hence I date our having seen the same reason prevalent, for above fifty years. Thus equally misguided too, many a barren-brained author has streamed into a frothy flowing style, pompously rolling into sounding periods, signifying – roundly nothing; of which number, in some of my former labours, I am something more than suspicious, that I may myself have made one, but to keep a little closer to Betterton.

      “When this favourite play I am speaking of, from its being too frequently acted, was worn out, and came to be deserted by the town, upon the sudden death of Monfort, who had played Alexander with success, for several years, the part was given to Betterton, which, under this great disadvantage of the satiety it had given, he immediately revived with so new a lustre, that for three days together it filled the house; and had his then declining strength been equal to the fatigue the action gave him, it probably might have doubled its success; an uncommon instance of the power and intrinsic merit of an actor. This I mention not only to prove what irresistible pleasure may arise from a judicious elocution, with scarce sense to assist it; but to show you too, that though Betterton never wanted fire, and force, when his character demanded it; yet, where it was not demanded, he never prostituted his power to the low ambition of a false applause. And further, that when, from a too advanced age, he resigned that toilsome part of Alexander, the play, for many years after never was able to impose upon the public; and I look upon his so particularly supporting the false fire and extravagancies of that character, to be a more surprizing proof of his skill, than his being eminent in those of Shakspeare; because there, truth and nature coming to his assistance he had not the same difficulties to combat, and consequently, we must be less amazed at his success, where we are more able to account for it.

(To be continued.)

      DRAMATIC CENSOR

      I have always considered those combinations which are formed in the playhouse as acts of fraud or cruelty: He that applauds him who does not deserve praise, is endeavouring to deceive the public; He that hisses in malice or in sport is an oppressor and a robber.

Dr. Johnson’s Idler, No. 25.

      PHILADELPHIA THEATRE

      All those plays are well known. From the peculiar circumstances attending their performance they call for a share of particular attention, which would otherwise be superfluous. Where there is something new, and much to be admired, it would be inexcusable to be niggard of our labour, even were the labour painful, which in this instance it is not. The performance of Master Payne pleased us so much that we have often since derived great enjoyment from the recollection of it; and to retrace upon paper the opinions with which it impressed us, we now sit down with feelings very different from those, which, at one time, we expected to accompany the task. Without the least hesitation we confess, that when we were assured it would become our duty to examine that young gentleman’s pretensions, and compare his sterling value with the general estimate of it, as reported from other parts of the union, we felt greatly perplexed. On one hand strict critical justice with the pledge which is given in our motto, imperiously forbidding us to applaud him who does not deserve it, stared us in the face with a peremptory inhibition from sacrificing truth to ceremony, or prostrating our judgment before the feet of public prejudice: while, on the other we were aware that nothing is so obstinate as error – that fashionable idolatry is of all things the most incorrigible by argument, and the least susceptible of conviction – that while the dog-star of favouritism is vertical over a people, there is no reasoning with them to effect; and that all the efforts of common sense are but given to the wind, if employed to undeceive them, till the brain fever has spent itself, and the public mind has settled down to a state of rest. We had heard Master Payne’s performances spoken of in a style which quite overset our faith. Not one with whom we conversed about him spoke within the bounds of reason: few indeed seemed to understand the subject, or, if they did, to view it with the sober eye of plain common rationality. The opinions of some carried their own condemnation in their obvious extravagance; and hyperbolical admiration fairly ran itself out of breath in speaking of the wonders of this cisatlantic young Roscius.

      While we knew that half of what was said was utterly impossible, we thought it due to candor to believe that such a general opinion could not exist without some little foundation; that in all likelihood the boy had merit, considerable for his years and means, to which his puerility might have given a peculiar recommendation, and that when he came to be unloaded by time and public reflection of that injurious burthen of idolatrous praise, which to our thinking had all the bad effects of calumny, we should be able to find at bottom something that could be applauded without impairing our veracity, deceiving the public, or joining the multitude in burning the vile incense of flattery under the boy’s nose, and hiding him from the world and from himself in a cloud of pernicious adulation.

      But how to encounter this reigning humour was the question: to render his reasoning efficacious, the critic must take care not to make it unpalatable. And here the general taste seemed to be in direct opposition to our reason and experience; for we had not yet (even in the case of young Betty, with the aggregate authority of England, Ireland, and Scotland in his favour) been free from scepticism: the Roscio-mania contagion had not yet infected us quite so much: in a word, we had no faith in miracles, nor could we, in either the one case or the other, screw up our credulity to any sort of unison with the pitch of the multitude. We shall not readily forget the mixed sensations of concern and risibility with which, day after day, from the first annunciation of Master Payne’s expected appearance at Philadelphia, we were obliged to listen to the misjudging applause of his panegyrists. There is a narrowness of heart, and a nudity of mind too common in our nature, under the impulse of which few people can bring themselves to do homage to one person without magnifying their incense by the depreciation of some other. According to these a favourite has not his proper station, till all others are put below him; as if there was no merit positive, but all was good but by comparison. In this temper there certainly is at least as much malice to one as kindness to the other: but an honourable and beneficent wisdom gives other laws for human direction, and dictates that in the house of merit there are not only many stories, but many apartments in each story: and that every man may be fairly adjudicated all the praise he deserves without thrusting others down into the ground floor to make room for him. Yet not one in twenty could we find to praise Master Payne, without

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