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Christmas Stories. Berens Edward
Читать онлайн.Название Christmas Stories
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isbn http://www.gutenberg.org/ebooks/35397
Автор произведения Berens Edward
Жанр Зарубежная классика
Издательство Public Domain
Jack had told his mother that he was going to a friend at a distance, and should not return home that night. This made her sadly anxious; but she knew by experience that persuasion was lost upon him. When he returned home in the morning, she was confirmed in the suspicion that something was wrong. From his intimacy with Will Atkins she concluded he had been upon some poaching scheme; and determined, as she could do nothing herself, to try what effect Mr. Hooker could produce upon her son. It was not long before a good opportunity offered. Just as Jack left Mr. Hale's paddock, a heavy rain had come on, which soon soaked his clothes. Wet as he was, he got into a shed, partly for shelter, and partly to fill up the time, till his mother was up in the morning to let him in. The consequence was, that he caught a severe cold, attended with so much fever and head-ache, that he was unfit to go to work. Mr. Hooker called, and having kindly enquired after his health, began giving some hints on the subject of poaching. Jack sulkily answered, that "no one had a right to consider him as a poacher, until he was caught." Mr. Hooker, however, who had had some communication with Sir John's keeper, soon let him know that he had good ground for what he said; and endeavoured to make him sensible of the criminality and danger of his conduct. Jack would not acknowledge that poaching was wrong. Stealing he knew was disgraceful and sinful. To carry off a sheep, or to rob a henroost, deserved, he allowed, to be severely punished; "but," said he, "I cannot see the harm of poaching: animals that run wild by nature belong to nobody, and any body that can has a right to catch them. I don't know why it is more wrong to kill a partridge than it is to kill a crow or a sparrow; or why catching a hare is worse than knocking down a squirrel." "The laws of the land," said Mr. Hooker, "have made a difference between those animals, and it is the duty of every man to obey the laws of the country in which he lives." "Not," answered Jack, "if the laws are hard or unfair." "Our duty," replied Mr. Hooker, "is to obey the laws as we find them. If every one were at liberty to reject such laws as he disliked, we might almost as well have no laws at all. The thief would cast off the laws against stealing; the drunkard those against drunkenness; and of course the poacher would have no laws against poaching. The Scriptures teach us to submit ourselves to every ordinance of man; why? for the Lord's sake: – as a matter of religious duty. They bid us to be subject not only for wrath, for fear of punishment, but for conscience sake. They teach us to obey magistrates: to be dutiful to the king as supreme, and to magistrates as to them that are sent by him for the punishment of evil doers, and the praise of them that do well. Remember, therefore, that quiet obedience to the laws of the land is a Christian duty. We are to obey the laws, whether we approve of them or not: but perhaps, after all, the laws against poaching are not so unreasonable as you take them to be. Upon what do the hares, and pheasants, and partridges feed?" "Why, upon a number of things; chiefly upon the grass and corn, and such like; and a deal of mischief they do." "Well then, being supported by the produce of the land, they ought in some way to belong to the land; but as from their wildness they move about from place to place, it is for the law to say in what manner they shall belong to it; and the law does this by making a certain property in land the principal qualification for killing game. Perhaps I may think that some alteration in the qualification might be an advantage; but I am not a lawgiver, Jack, any more than you; and as I said before, we are to obey the laws as we find them." "It's very well," said Jack, sulkily, "for a gentleman like you to talk about obedience to the laws, but I don't know what good the laws do to such a poor fellow as I am." Mr. Hooker did not immediately notice this, but, seeming to change the conversation, said, "By the bye, John, I was sorry to hear of your quarrel with Tom Nutman, the blacksmith at Ratton. I'm told that he threatens to break every bone in your skin. Are you not afraid of meeting him?" "Afraid," said Jack, "let him touch me if he dare." "Why, do you think that he is prevented by any sense of religion from putting his threat in execution?" "Religion! he has no more religion than a dog." "Oh! then you think that he is afraid of you, and that you are more than a match for him?" "Why no, I can't say that: – he's much the strongest man of the two, and is a noted prize fighter." "Then why should he not dare to touch you?" "Because he knows, that if he should strike me, I should get a warrant against him, and have him off to prison before he was a day older." "Oh! that is what you mean, is it? it seems then that the law is of some use to you, poor as you are. And as you say that he is not influenced by the fear of God, what is there that prevents his coming to-morrow, with half a dozen of the Ratton men, carrying off every thing in your mother's shop, and breaking your head if you said a word against it? – The laws of the land certainly, which he knows would severely punish his wrong doing." John was forced to acknowledge, that even the poor had an interest in the protection afforded by the law to persons and property.
"But," continued Mr. Hooker, "poaching is positively wrong, not only as it is a breach of the laws, but on many other accounts. It is plainly contrary to the great rule of doing as you would be done by. You would not like, if the law gave you a right to any particular thing, to have any man come and take that thing from you: and so, when the proprietor of an estate and manor, like Sir John, is at much expence and trouble in order to preserve the game, which the law gives him a right to preserve, it is clearly wrong, and in opposition to the great rule which I have mentioned, for any man to invade that right. Besides, poaching is apt to bring a man into bad company, which is always most dangerous. The habit of being out at nights makes him familiar with deeds which shun the light; and too often, if he is disappointed of his game, the poacher makes up for it by taking poultry, or any thing else he can lay his hands on. We hear too every day, how poaching leads on to deeds of violence, and even of bloodshed, in the conflicts which it occasions with the men, whose duty it is to protect the game. In short, John, poaching is wrong in itself; it leads a man into a lawless way of life, and frequently is the beginning of all kinds of wickedness."
Young Wildgoose felt that there was much truth in what Mr. Hooker said; and though the pride, or stubbornness of his character would not allow him to acknowledge it at the time, yet when he came to reflect on it after the clergyman was gone, he pretty much determined within himself that he would give up the sinful and dangerous practice into which he had been drawn. Perhaps some private reason came in aid of his good resolution. He stuck to his work; kept away from the Fighting Cocks; and avoided the company of Will Atkins and his old associates. His mother observed the alteration in his conduct with heartfelt pleasure. From the odd temper of her son, she thought it might be prudent not to say much about it: but she was particularly kind in her manner to him, and did all that she could to make his home comfortable. Young Wildgoose felt this as he ought, and for some time every thing went on well.
Unhappily one evening in November, as John was returning from his work, he accidentally fell in with his old companion Atkins: "Why, Jack," cried he, "what have you been doing with yourself? We never see thee among us now; and many a merry night have we had. What has made thee so shy of late?" Wildgoose told him that he was going to turn over a new leaf, and had given up poaching. "Well now, I'm sorry for that; but still that's no reason why you should'nt now and then join a friend or two over a pot of beer; so come along with me to Tomkins's. He'll