LITMIR.BIZ

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it suited him very well to listen to Sarella.

      So Ginger came, and proved, as all the cowboys agreed, a good sort, though quite as ugly as her father.

      CHAPTER VIII

      "Mariquita," said her father one day, "does Sarella ever talk to you about religion?"

      Anything like what could be called a conversation was so rare between them that the girl was surprised, and it surprised her still more that he should choose that particular subject.

      "She asked me if we were Catholics."

      "Of course we are Catholics. You said so?"

      "I didn't say 'of course,' but I said we were. She then asked if my mother had become one – on her marriage or afterwards."

      Don Joaquin heard this with evident interest, and, as Mariquita thought, with some satisfaction.

      "What did you say?" he inquired.

      Mariquita glanced at him as if puzzled. "I told her that my mother never became a Catholic," she answered.

      "That pleased her?"

      "I don't know. She did not seem pleased or displeased."

      "She did not seem glad that I had not insisted that my wife should be Catholic?"

      "She may have been glad – I did not see that she was."

      "You did not think she would have been angry if she had heard I had insisted that my wife should be Catholic?"

      "No; that did not appear to me."

      So far as Mariquita's information went, it satisfied her father. Only it was a pity Sarella should know that her aunt had not adopted his own religion.

      Mariquita had not probed the motive of his questions. Direct enough of impression, she was not penetrating nor astute in following the hidden working of other persons' minds.

      "It is," he remarked, "a good thing Sarella came here."

      "Poor thing! She had no home left – it was natural she should think of coming to her aunt."

      "Yes, quite natural. And good for you also."

      "I was not lonely before – "

      "But if I had died?"

      Mariquita had never thought of his dying; he was as strong as a tree, and she could not picture the range without him.

      "I never thought of you dying. You are not old, father."

      "Old, no! But suppose I had died, all the same – before Sarella came – what would you have done?"

      "I never thought of it."

      "No. That would have been out of place. But you could not have lived here, one girl all alone among all the men."

      "No, of course."

      "Now you have Sarella. It would be different."

      "Oh, yes; if she wished to go on living here – "

      "If she went away to live somewhere else you could go with her."

      Mariquita did not see that that would be necessary, but she did not say so. She was not aware that her father was endeavoring to habituate her mind to the permanence of Sarella's connection with herself.

      "Of course," he said casually, "you might marry – at any time."

      "I never thought of that," the girl answered, and he saw clearly that she never had thought of it. Gore would, he perceived, not have her for the asking; might have a great deal of asking to do, and might not succeed after much asking.

      It was not so clear to him that Gore himself was as well aware of that as he was.

      That she had never had any thoughts of marriage pleased him, partly because he would not have liked Gore to get what he wanted, so easily, and partly because it satisfied his notion of dignity in her – his daughter. It was really his own dignity in her he was thinking of.

      All the same, now that he knew she was not thinking of marrying the handsome stranger, he felt more clearly that (if Gore's "conditions" were suitable) the marriage might suit him – Don Joaquin.

      "There are," he observed sententiously, "only two ways for women."

      "Two ways?"

      "Marriage is the usual way. If God had wanted only nuns, He would have created women only. That one sees. Whereas there are women and men – so marriage is the ordinary way for women; and if God chooses there should be more married women than nuns, it shows He doesn't want too many nuns."

      The argument was new to Mariquita: she was little used to hear any abstract discussion from her father.

      "You have thought of it," she said; "I have never thought of all that."

      "There was no necessity. It might have been out of place. All the same it is true what I say."

      "But I think it is also true that to be a nun is the best way for some women."

      "Naturally. For some."

      Mariquita had no sort of desire to argue with him, or anyone; arguments were, she thought, almost quarrels.

      He, on his side, was again thinking of Sarella, and left the nuns alone.

      "It would," he said, "be a good thing if Sarella should become Catholic. If she talks about religion you can explain to her that there can be only one that is true."

      Mariquita did not understand (though everyone else did) that her father wished to marry Sarella, and, of course, she could not know that he was resolved against provoking further punishment by marrying a Protestant.

      "If I can," she said, slowly, "I will try to help her to see that. She does not talk much about such things. And she is much older than I am – "

      "Oh, yes; quite very much older," he agreed earnestly, though in fact Sarella appeared simply a girl to him.

      "And it would not do good for me to seem interfering."

      "But," he agreed with some adroitness, "though a blind person were older than you (who can see) you would show her the way?"

      Mariquita was not, at any rate, so blind as to be unable to see that her father was strongly desirous that Sarella should be a Catholic. It had surprised her, as she had no recollection of his having troubled himself concerning her own mother, his beloved wife, not having been one. Of course, she was glad, thinking it meant a deeper interest in religion on his own part.

      CHAPTER IX

      Between Mariquita and her father there was little in common except a partial community of race; in nature and character they were entirely different. In her the Indian strain had only physical expression, and that only in the slim suppleness of her frame; she would never grow stout as do so many Spanish women.

      Whereas in her father the Indian blood had effects of character. He was not merely subtle like a Latin, but had besides the craft and cunning of an Indian. Yet the cunning seemed only an intensification of the subtlety, a deeper degree of the same quality and not an added separate quality. In fact, in him, as in many with the same mixture of race, the Indian strain and the Spanish were really mingled, not merely joined in one individual.

      Mariquita had, after all, only one quarter Spanish, and one Indian; whereas with him it was a quarter of half and half. She had, in actual blood, a whole half that was pure Saxon, for her mother's New England family was of pure English descent. Yet Mariquita seemed far more purely Spanish than her father; he himself could trace nothing of her mother in her, and in her character was nothing Indian but her patience.

      From her mother personally she inherited nothing, but through her mother she had certain characteristics that helped to make her very incomprehensible to Don Joaquin, though he did not know it.

      Gore, who studied her with far more care and interest, because to him she seemed deeply worth study, did not himself feel compelled to remember her triple strain of race. For to him she seemed splendidly, adorably simple. He was far from falling into Sarella's shallow mistake of calling that simplicity "stupidity"; to him

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