LITMIR.BIZ

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surnames are two-fifths of the whole. In France patronymic surnames are almost two-fifths of the whole. Terminatives in on or in, and ot and et, have done this. We in England only adopted double diminutives in two cases, those of Colinet and Robinet, or Dobinet, and both were rarely used. Robinet has come down to us as a surname; and Dobinet so existed till the middle of the fifteenth century, for one John Dobynette is mentioned in an inventory of goods, 1463 (Mun. Acad. Oxon.). This Dobinet seems to have been somewhat familiarly used, for Dobinet Doughty is Ralph’s servant in “Ralph Roister Doister.” Matthew Merrygreek says —

      “I know where she is: Dobinet hath wrought some wile.

      Tibet Talkapace. He brought a ring and token, which he said was sent

      From our dame’s husband.” – Act. iii. sc. 2.

      Colin is turned into Colinet in Spenser’s “Shepherd’s Calendar,” where Colin beseeches Pan:

      “Hearken awhile from thy green cabinet,

      The laurel song of careful Colinet?”

      Jannet is found as Janniting (Jannetin) once on English soil, for in the “London Chanticleers,” a comedy written about 1636, Janniting is the apple-wench. Welcome says —

      “Who are they which they’re enamoured so with?

      Bung. The one’s Nancy Curds, and the other Hanna Jenniting: Ditty and Jenniting are agreed already … the wedding will be kept at our house.” – Scene xiii.

      But the use of double diminutives was of every-day practice in Normandy and France, and increased their total greatly. I take at random the following surnames (originally, of course, christian names) from the Paris Directory: – Margotin, Marioton, Lambinet (Lambert), Perrinot, Perrotin, Philiponet, Jannotin, Hugonet, Huguenin, Jacquinot, and Fauconnet (English Fulke). Huguenin (little wee Hugh) repeats the same diminutive; Perrinot and Perrotin (little wee Peter) simply reverse the order of the two diminutives. The “marionettes” in the puppet-show take the same liberty with Mariotin (little wee Mary) above mentioned. Hugonet, of course, is the same as Huguenot; and had English, not to say French, writers remembered this old custom, they would have found no difficulty in reducing the origin of the religious sect of that name to an individual as a starting-point. Guillotin (little wee William) belongs to the same class, and descended from a baptismal name to become the surname of the famous doctor who invented the deadly machine that bears his title. I have discovered one instance of this as a baptismal name, viz. Gillotyne Hansake (“Wars of English in France: Henry VI.,” vol. ii. p. 531).

      Returning to England, we find these pet forms in use well up to the Reformation:

      “Nov., 1543. Item: geven to Fylpot, my Lady of Suffolk’s lackaye, viis. vid.

      “June, 1537. Item: payed to Typkyn for cherys, xxd.” – “Privy Purse Expenses, Princess Mary.”

      “1548, July 22. Alson, d. of Jenkin Rowse.” – St. Columb Major.

      “1545, Oct. 3. Baptized Alison, d. of John James.” – Ditto.11

      “Ralph Roister Doister,” written not earlier than 1545, and not later than 1550, by Nicholas Udall, contains three characters styled Annot Alyface, Tibet Talkapace, and Dobinet Doughty. Christian Custance, Sim Suresby, Madge Mumblecheek, and Gawyn Goodluck are other characters, all well-known contemporary names.

      In “Thersites,” an interlude written in 1537, there is mention of

      “Simkin Sydnam, Sumnor,

      That killed a cat at Cumnor.”

      Jenkin Jacon is introduced, also Robin Rover. In a book entitled “Letters and Papers, Foreign and Domestic” (Henry VIII.), we find a document (numbered 1939, and dated 1526) containing a list of the household attendants and retinue of the king. Even here, although so formal a record, there occurs the name of “Hamynet Harrington, gentleman usher.”

      We may assert with the utmost certainty that, on the eve of the Hebrew invasion, there was not a baptismal name in England of average popularity that had not attached to it in daily converse one or other of these diminutives —kin, cock, in, on, ot, and et; not a name, too, that, before it had thus attached them, had not been shorn of all its fulness, and curtailed to a monosyllabic nick form. Bartholomew must first become Bat before it becomes Batcock, Peter must become Pierre before Perrot can be formed, Nicholas must be abbreviated to Col or Cole before Col or Cole can be styled Colin, and Thomas must be reduced to Tom before Tomkin can make his appearance.

      Several names had attached to themselves all these enclytics. For instance, Peter is met with, up to the crisis we are about to consider, in the several shapes of Perkin or Parkin, Peacock, Perrot, and Perrin; and William as Willin (now Willing and Willan in our directories), Wilcock, Wilkin, and Wilmot, was familiar to every district in the country.

III. Scripture Names already in use at the Reformation

      It now remains simply to consider the state of nomenclature in England at the eve of the Reformation in relation to the Bible. Four classes may be mentioned.

(a.) Mystery Names

      The leading incidents of Bible narrative were familiarized to the English lower orders by the performance of sacred plays, or mysteries, rendered under the supervision of the Church. To these plays we owe the early popularity of Adam and Eve, Noah, Abraham, Isaac, Jacob, Joseph, Sara, Daniel, Sampson, Susanna, Judith, Hanna or Anna, and Hester. But the Apocryphal names were not frequently used till about 1500. Scarcely any diminutives are found of them. On the other hand, Adam became Adcock and Adkin; Eve, Evott and Evett; Isaac, Hickin, and Higgin, and Higgot, and Higget; Joseph, Joskin; and Daniel, Dankin and Dannet.

(b.) Crusade Names

      The Crusaders gave us several prominent names. To them we are indebted for Baptist, Ellis, and Jordan: and John received a great stimulus. The sacred water brought in the leathern bottle was used for baptismal purposes. The Jordan commemorated John the Baptist, the second Elias, the forerunner and baptizer of Jesus Christ. Children were styled by these incidents. Jordan became popular through Western Europe. In England he gave us, as already observed, Judd, Judkin, Judson, Jordan, and Jordanson. Elias, as Ellis, took about the eighth place of frequency, and John, for a while, the first.

(c.) The Saints’ Calendar

      The legends of the saints were carefully taught by the priesthood, and the day as religiously observed. All children born on these holy days received the name of the saint commemorated: St. James’s Day, or St. Nicholas’s Day, or St. Thomas’s Day, saw a small batch of Jameses, Nicholases, and Thomases received into the fold of the Church. In other cases the gossip had some favourite saint, and placed the child under his or her protection. Of course, it bore the patron’s name. A large number of these hagiological names were extra-Biblical – such as Cecilia, Catharine, or Theobald. Of these I make no mention here. All the Apostles, save Judas, became household names, John, Simon, Peter, Bartholomew, Matthew, James, Thomas, and Philip being the favourites. Paul and Timothy were also utilized, the former being always found as Pol.

(d.) Festival Names

      If a child was born at Whitsuntide or Easter, Christmas or Epiphany, like Robinson Crusoe’s man Friday, or Thursday October Christian of the Pitcairn islanders, he received the name of the day. Hence our once familiar names of Noel or Nowell, Pask or Pascal, Easter, Pentecost, and Epiphany or Tiffany.

      It will be observed that all these imply no direct or personal acquaintance with the Scriptures. All came through the Church. All, too, were in the full tide of prosperity – with the single exception of Jordan, which was nearly obsolete – when the Bible, printed into English and set up in our churches, became an institution. The immediate result was that the old Scripture names of Bartholomew, Peter, Philip, and Nicholas received a blow much deadlier than that received by such Teutonic names as Robert, Richard, Roger, and Ralph. But that will be brought out as we progress.

      The subject of the influence of an English Bible upon

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