LITMIR.BIZ

47

In 712. Hallam's Middle Ages, vol. i. p. 369.

48

They were established in the Punjaub early in the ninth century, but did not conquer Guzerat and Malwa until five hundred years later. Compare Wilson's note in the Vishnu Purana, pp. 481, 482, with Asiatic Researches, vol. ix. pp. 187, 188, 203. On their progress in the more southern part of the Peninsula, see Journal of Asiatic Society, vol. iii. pp. 222, 223, vol. iv. pp. 28–30.

49

‘A race of pastoral barbarians.’ Dickinson on the Arabic Language, in Journal of Asiat. Society, vol. v. p. 323. Compare Reynier, Economie des Arabes, pp. 27, 28; where, however, a very simple question is needlessly complicated. The old Persian writers bestowed on them the courteous appellation of ‘a band of naked lizard-eaters.’ Malcolm's Hist. of Persia, vol. i. p. 133. Indeed, there are few things in history better proved than the barbarism of a people whom some writers wish to invest with a romantic interest. The eulogy passed on them by Meiners is rather suspicious, for he concludes by saying, ‘die Eroberungen der Araber waren höchst selten so blutig und zerstörend, als die Eroberungen der Tataren, Persen, Türken, u.s.w. in ältern und neuern Zeiten waren.’ Fruchtbarkeit der Länder, vol. i. p. 153. If this is the best that can be said, the comparison with Tartars and Turks does not prove much; but it is singular that this learned author should have forgotten a passage in Diodorus Siculus which gives a pleasant description of them nineteen centuries ago on the eastern side: Bibliothec. Hist. lib. ii. vol. ii. p. 137. ἕχουσι δὲ βίον λῃςτρικὸν, καὶ πολλὴν τῆς ὁμόρον χώρας κατατρέχοντες λῃστεύουσιν, &c.

50

The only branch of knowledge which the Arabians ever raised to a science was astronomy, which began to be cultivated under the caliphs about the middle of the eighth century, and went on improving until ‘la ville de Bagdad fut, pendant le dixième siècle, le théâtre principal de l'astronomie chez les orientaux.’ Montucla, Histoire des Mathématiques, vol. i. pp. 355, 364. The old Pagan Arabs, like most barbarous people living in a clear atmosphere, had such an empirical acquaintance with the celestial phenomena as was used for practical purposes; but there is no evidence to justify the common opinion that they studied this subject as a science. Dr. Dorn (Transactions of the Asiatic Society, vol. ii. p. 371) says, ‘of a scientific knowledge of astronomy among them no traces can be discovered.’ Beausobre (Histoire de Manichée, vol. i. p. 20) is quite enthusiastic about the philosophy of the Arabs in the time of Pythagoras! and he tells us, that ‘ces peuples out toujours cultivé les sciences.’ To establish this fact, he quotes a long passage from a life of Mohammed written early in the eighteenth century by Boulainvilliers, whom he calls, ‘un des plus beaux génies de France.’ If this is an accurate description, those who have read the works of Boulainvilliers will think that France was badly off for men of genius; and as to his life of Mohammed, it is little better than a romance: the author was ignorant of Arabic, and knew nothing which had not been already communicated by Maracci and Pococke. See Biographie Universelle, vol. v. p. 321.

In regard to the later Arabian astronomers, one of their great merits was to approximate to the value of the annual precession much closer than Ptolemy had done. See Grant's History of Physical Astronomy, 1852, p. 319.

51

Indeed it goes beyond it: ‘the trackless sands of the Sahara desert, which is even prolonged for miles into the Atlantic Ocean in the form of sandbanks.’ Somerville's Physical Geography, vol. i. p. 149. For a singular instance of one of these sandbanks being formed into an island, see Journal of Geograph. Society, vol. ii. p. 284. The Sahara desert, exclusive of Bornou and Darfour, covers an area of 194,000 square leagues; that is, nearly three times the size of France, or twice the size of the Mediterranean. Compare Lyell's Geology, p. 694, with Somerville's Connexion of the Sciences, p. 294. As to the probable southern limits of the plateau of the Sahara, see Richardson's Mission to Central Africa, 1853, vol. ii. pp. 146, 156; and as to the part of it adjoining the Mandingo country, see Mungo Park's Travels, vol. i. pp. 237, 238. Respecting the country south of Mandara, some scanty information was collected by Denham in the neighbourhood of Lake Tchad. Denham's Northern and Central Africa, pp. 121, 122, 144–146.

52

Richardson, who travelled through it south of Tripoli, notices its ‘features of sterility, of unconquerable barrenness.’ Richardson's Sahara, 1848, vol. i. p. 86; and see the striking picture at p. 409. The long and dreary route from Mourzouk to Yeou, on Lake Tchad, is described by Denham, one of the extremely few Europeans who have performed that hazardous journey. Denham's Central Africa, pp. 2–60. Even on the shore of the Tchad there is hardly any vegetation, ‘a coarse grass and a small bell-flower being the only plants that I could discover,’ p. 90. Compare his remark on Bornou, p. 317. The condition of part of the desert in the fourteenth century is described in the Travels of Ibn Batuta, p. 233, which should be compared with the account given by Diodorus Siculus of the journey of Alexander to the temple of Ammon. Bibliothec. Historic. lib. xvii. vol. vii. p. 348.

53

Richardson, who travelled in 1850 from Tripoli to within a few days of Lake Tchad, was struck by the stationary character of the people. He says, ‘neither in the desert nor in the kingdoms of Central Africa is there any march of civilization. All goes on according to a certain routine established for ages past.’ Mission to Central Africa, vol. i. pp. 304, 305. See similar remarks in Pallme's Travels in Kordofan, pp. 108, 109.

54

Abd-Allatif, who was in Egypt early in the thirteenth century, gives an interesting account of the rising of the Nile, to which Egypt owes its fertility. Abd-Allatif, Relation de l'Egypte, pp. 329–340, 374–376, and Appendix, p. 504. See also on these periodical inundations. Wilkinson's Ancient Egyptians, vol. iv. pp. 101–104; and on the half-astronomical half theological notions connected with them, pp. 372–377, vol. v. pp. 291, 292. Compare on the religious importance of the Nile Bunsen's Egypt, vol. i. p. 409. The expression, therefore, of Herodotus (book ii. chap. v. vol. i. p. 484), δῶρον τοῦ ποταμοῦ is true in a much larger sense than he intended; since to the Nile Egypt owes all the physical peculiarities which distinguish it from Arabia and the great African desert. Compare Heeren's African Nations, vol. ii. p. 58; Reynier, Economie des Arabes, p. 3; Postan's on the Nile and Indus, in Journal of Asiatic Society, vol. vii. p. 275; and on the difference between the soil of the Nile and that of the surrounding desert, see Volney, Voyage en Syrie et en Egypte, vol. i. p. 14.

55

‘The average breadth of the valley from one mountain-range to the other, between Cairo in Lower, and Edfoo in Upper Egypt, is only about seven miles; and that of the cultivable land, whose limits depend on the inundation, scarcely exceeds five and a half.’ Wilkinson's Ancient Egyptians, vol. i. p. 216. According to Gerard, ‘the mean width of the valley between Syene and Cairo is about nine miles.’ Note in Heeren's African Nations, vol. ii. p. 62.

56

I will give one instance of this from an otherwise sensible writer, and a man too of considerable learning: ‘As to the physical knowledge of the Egyptians, their cotemporaries gave them credit for the astonishing power of their magic; and as we cannot suppose that the instances recorded in Scripture were to be attributed to the exertion of supernatural powers, we must conclude that they were in possession of a more intimate knowledge of the laws and combinations of nature than what is professed by the most learned men of the present age.’ Hamilton's Ægyptiaca, pp. 61, 62. It is a shame that such nonsense should be written in the nineteenth century: and yet a still more recent

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