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a fruitful land into a desert," bringing eye diseases in his train. With sunset, but not much before, comes a respite, embittered by sand-flies, and life begins to be possible; then darkness comes with a stride and the day is done.

      Among the many people who came to the Hakīm was a man who had received a severe sword cut in the recent fight. I disliked his expression, and remarked on it to Mirza. On the next day's march, though there were twelve men with the caravan, this man seized and made off with the handsome chestnut horse Karun, which was being led. The horse had a sore back and soon kicked off his rider and was recovered. On the same march Mujid was attacked, and under the threat of being stripped was obliged to give up all the money he had on his person. On the same day some women clamorously demanded bracelets, and when I did not give them two took hold of my bridle and one of my foot, and were dragging me off, when on Mirza coming up they let me go.

      Marching among lower hills and broader valleys, irrigated and cultivated, with much wood along the streams and scattered on the lower slopes, we passed the inhabited villages of Tarsa and Sah Kala, surrounded by patches of buckwheat, vetches, and melons, and with much provision of kiziks for fuel on their roofs, and camped by the richly-wooded river Guwa, in a grove of fine trees, crossing its vigorous torrent the next morning by a wicker bridge, the Pul-i-Guwa. A long ascent among oaks, where the views of mountains and ravines were grand, an upland meadow where I found a white bee orchis, and a steep ascent among stones, brought us to the top of a pass 9650 feet in altitude. On its south-west side there is a very striking view of gorges of immense depth and steepness, through which the Guwa finds its way. To the north-east the prospect is of a very feeble country, which we entered by a tiresome gravelly descent, very open, composed of low hills with outcrops of rock at their summits, irrigated rolling valleys and plains, with deep rifts indicative of streams, and some Magawe villages.

      Our route lay across the most scorched and gravelly part of the upper slopes of a wide valley, scantily sprinkled with blue eryngiums and a woolly species of artemisia, a very repulsive region, where herds of camels, kept for breeding purposes, were grazing. On the other side of this valley a spur of the fine mountain Jalanda projects, and on it are the two villages and fort of Kalahoma, the residence of Taimur Khan.

      We halted below the hill while a spring was being searched for, and I was sitting on horseback eating my lunch, a biscuit in one hand and a cup in the other. I have mentioned the savagery of the horses, and especially of Hakīm, who has become like a wild beast. He was standing fully four horse-lengths away from me, with his tail towards me, and the guide had let go his bridle, when there was a roar or squeal, and a momentary vision of glaring wild-beast eyes, streaming mane, and open mouth rushing down upon me and towering above Screw's head, and the next thing I remember is finding myself on the ground with my foot in the stirrup and three men lifting me up.

      I was a good deal shaken, and cut my arm badly, but mounted again, and though falling on my head has given me a sickish headache for two days, I have not absolutely required rest, and in camp there is no use in "making a fuss" – if indeed there ever is.

      I shall not have pleasant memories of this camp. The tents were scarcely pitched before crowds assembled for medicine. I could get no rest, for if I shut the tent the heat was unbearable, and if I opened it there was the crowd, row behind row, the hindmost pushing the foremost in, so that it was 8 p. m. before I got any food. Yesterday morning at six I was awakened by people all round the tent, some shaking the curtains and calling "Hakīm! Hakīm!" and though I kept it shut till eleven, and raised the mercury to 115° by doing so, there was no rest.

      From eleven o'clock till 9 p. m., except for one hour, when I was away at the Khan's, I was "seeing patients," wishing I were a real instead of a spurious Hakīm, for there was so much suffering, and some of it I knew not how to relieve. However, I was able (thanks to St. Mary's Hospital, London) to open three whitlows and two abscesses, and it was delightful to see the immediate relief of the sufferers. "God is great," they all exclaimed, and the bystanders echoed, "God is great." I dressed five neglected bullet wounds, and sewed up a gash of doubtful origin, and with a little help from Mirza prepared eye-lotions and medicines for seventy-three people. I asked one badly-wounded man in what quarrel he had been shot, and he replied that he didn't know, his Khan had told him to go and fight.

      In the afternoon several very distressed people were brought from an Armenian village ten miles off, and were laid by those who brought them at the tent door. At five the crowd was very great and the hubbub inconceivable, and Mirza failed to keep order in the absence of Aziz Khan, who had gone on a pilgrimage to a neighbouring imamzada. The mercury had never fallen below 100°. I had been standing or kneeling for six hours, and had a racking headache, so I reluctantly shut up my medicine chest and went by invitation to call on the Khan's wives, but the whole crowd surrounded and followed me, swelling as it moved along, a man with a mare with bad eyes, which had been brought ten miles for eye-lotion, increasing the clamour by his urgency. "Khanum! Khanum!" (lady) "Chashma!" (eyes) "Shikam!" (stomach) were shouted on all sides, with "Hakīm! Hakīm!" The people even clutched my clothing, and hands were raised to heaven to implore blessings on me if I would attend to them.

      The whole village of Kalahoma was out, thronging, pressing, and almost suffocating me, and the Khan's servants who came to meet me did not or could not disperse the people, though every man holds his life at the Khan's disposal. These villages, which are surrounded by opium fields, are composed of the rudest of human habitations, built of rough stones, the walls being only five feet high. There is much subterranean room for cattle. The stacks of such winter fodder as celery and Centaurea alata, and those of kiziks for fuel, are larger than the dwellings. The latter are of conical form, and many of them are built on the house roofs.

      Taimur Khan's fort and serai are in the midst of all this, and are very poor and ruinous, but the walls are high, and they have a balakhana. As I approached the ladies came out to meet me, veiled in white cotton chadars. The principal wife took my hand and led me through a hole in the wall, not to be called a doorway, into a courtyard littered with offal and piled with stacked animal fuel, and up some high dilapidated steps, into a small dark room, outside of which are a very small "lobby" and a blackened ladder against the wall, leading to the roof, on which the ladies sleep in the hot weather. Some poor rugs covered the floor, and there were besides some poor cotton-covered bolsters. Everything, even the dress of the ladies, indicated poverty. The dark hot room was immediately packed with a crowd of women, children, and babies, all appallingly dirty. It was a relief when the Khan was announced in the distance, and they cleared out like frightened sheep, leaving only the four wives, who stood up at his approach, and remained standing till he was seated.

      No "well-bred" Khan would pay me a visit in his andarun without sending first with his "homage" to know if I would receive him, nor did Taimur Khan violate this rule or the other of remaining standing until I asked him to be seated. He is a tall, very melancholy-looking man, with a Turkish cast of face, and is dressed in the usual Persian style. After a few ordinary commonplaces he talked politics and tribal affairs, apparently frankly, but who can say if truthfully? He knows that I have letters from the Prime Minister, and he hoped that I might do him some good at Tihran. As soon as important subjects superseded trifles, the wives relapsed into complete indifference, and stared into vacancy.

      His tribe, the Magawe, is estimated at 500 families, and has been powerful. Taimur Khan is a staunch adherent of the Ilkhani, but at this point there is a change as to the tribute, half of which is paid to the Ilkhani and half to the Governor of Burujird. He has many grievances, and complains most bitterly that he and his tribe are being ground into poverty by exactions which, he asserts, have this year raised the tribute from 700 to 4000 tumans.

      He asks me to do something to help him, adding that his house is in ruins, and that he is so oppressed that he cannot build a new one, or have any surroundings suitable to his rank. I said that I could only send his statements to the British "Vakil" in Tihran, and he at once asked how many horses he should present him with. I replied that the "Vakil" would not accept anything, and that he had lately declined a superb diamond setting in which the Shah desired to send him his picture. The Khan raised his hands, with the exclamation "God is great!"

      Isfandyar Khan and Taimur Khan were at war some years ago, and fought from

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