LITMIR.BIZ

333

Wilkes' Nar., in U. S. Ex. Ex., vol. iv., pp. 320, 444; Rossi, Souvenirs, pp. 298-9; San Francisco Bulletin, May 24, 1859.

334

Vancouver's Voy., vol. i., pp. 263, 270. The Lummi 'are a very superstitious tribe, and pretend to have traditions – legends handed down to them by their ancestors.' 'No persuasion or pay will induce them to kill an owl or eat a pheasant.' Ind. Aff. Rept., 1857, pp. 327-8; Kane's Wand., pp. 216-17, 229. No forms of salutation. Pickering's Races, in U. S. Ex. Ex., vol. ix., pp. 23-4; Winthrop's Canoe and Saddle, pp. 21-2.

335

Among the Skagits 'Dr. Holmes saw an old man in the last stage of consumption, shivering from the effects of a cold bath at the temperature of 40° Fahrenheit. A favourite remedy in pulmonary consumption is to tie a rope tightly around the thorax, so as to force the diaphram to perform respiration without the aid of the thoracic muscles.' Wilkes' Nar., in U. S. Ex. Ex., vol. iv., p. 512. Among the Clallams, to cure a girl of a disease of the side, after stripping the patient naked, the medicine-man, throwing off his blanket, 'commenced singing and gesticulating in the most violent manner, whilst the others kept time by beating with little sticks on hollow wooden bowls and drums, singing continually. After exercising himself in this manner for about half an hour, until the perspiration ran down his body, he darted suddenly upon the young woman, catching hold of her side with his teeth and shaking her for a few minutes, while the patient seemed to suffer great agony. He then relinquished his hold, and cried out that he had got it, at the same time holding his hands to his mouth; after which he plunged them in the water and pretended to hold down with great difficulty the disease which he had extracted.' Kane's Wand., pp. 225-6. Small-pox seemed very prevalent by which many had lost the sight of one eye. Vancouver's Voy., vol. i., p. 242. To cure a cold in the face the Queniults burned certain herbs to a cinder and mixing them with grease, anointed the face. Swan's N. W. Coast, p. 265. Among the Nooksaks mortality has not increased with civilization. 'As yet the only causes of any amount are consumption and the old diseases.' Ind. Aff. Rept., 1857, p. 327. At Neah Bay, 'a scrofulous affection pervades the whole tribe.' The old, sick and maimed are abandoned by their friends to die. Id., 1872, p. 350.

336

Slaves have no right to burial. Kane's Wand., p. 215. At a Queniult burial place 'the different colored blankets and calicoes hung round gave the place an appearance of clothes hung out to dry on a washing day.' Swan's N. W. Coast, p. 267. At Port Orchard bodies were 'wrapped firmly in matting, beneath which was a white blanket, closely fastened round the body, and under this a covering of blue cotton.' At Port Discovery bodies 'are wrapped in mats and placed upon the ground in a sitting posture, and surrounded with stakes and pieces of plank to protect them.' On the Cowlitz the burial canoes are painted with figures, and gifts are not deposited till several months after the funeral. Wilkes' Nar., in U. S. Ex. Ex., vol. iv., pp. 323, 347-8, 509-10. Among the Nisquallies bodies of relatives are sometimes disinterred at different places, washed, re-wrapped and buried again in one grave. Lord's Nat., vol. ii., pp. 238-9. 'Ornés de rubans de diverses couleurs, de dents de poissons, de chapelets et d'autres brimborions du goût des sauvages.' Rossi, Souvenirs, pp. 74-5. On Penn Cove, in a deserted village, were found 'several sepulchres formed exactly like a centry box. Some of them were open, and contained the skeletons of many young children tied up in baskets.' Vancouver's Voy., vol. i., pp. 254-6, 287; Ind. Aff. Rept., 1854, p. 242; Stevens, in Pac. R. R. Rept., vol. i., p. 429. A correspondent describes a flathead mummy from Puget Sound preserved in San Francisco. 'The eye-balls are still round under the lid; the teeth, the muscles, and tendons perfect, the veins injected with some preserving liquid, the bowels, stomach and liver dried up, but not decayed, all perfectly preserved. The very blanket that entwines him, made of some threads of bark and saturated with a pitchy substance, is entire.' Schoolcraft's Arch., vol. v., p. 693; Pickering's Races, in U. S. Ex. Ex., vol. ix., p. 32.

337

'Their native bashfulness renders all squaws peculiarly sensitive to any public notice or ridicule.' Probably the laziest people in the world. The mails are intrusted with safety to Indian carriers, who are perfectly safe from interference on the part of any Indian they may meet. Kane's Wand., p. 209-16, 227-8, 234, 247-8. 'La mémoire locale et personelle du sauvage est admirable; il n'oublie jamais un endroit ni une personne.' Nature seems to have given him memory to supply the want of intelligence. 'Much inclined to vengeance. Those having means may avert vengeance by payments.' Rossi, Souvenirs, pp. 113, 295-9. 'Perfectly indifferent to exposure; decency has no meaning in their language.' Although always begging, they refuse to accept any article not in good condition, calling it Peeshaaak, a term of contempt. Seemann's Voy. Herald, vol. i., pp. 108-9. Murder of a Spanish boat's crew in latitude 47° 20´. Maurelle's Jour., pp. 29, 31. 'Cheerful and well disposed' at Port Orchard. At Strait of Fuca 'little more elevated in their moral qualities than the Fuegians.' At Nisqually, 'addicted to stealing.' 'Vicious and exceedingly lazy, sleeping all day.' The Skagits are catholics, and are more advanced than others in civilization. Wilkes' Nar., in U. S. Ex. Ex., vol. iv., pp. 317, 444, 510-11, 517. Both at Gray Harbor and Puget Sound they were uniformly civil and friendly, fair and honest in trade. Each tribe claimed that 'the others were bad people and that the party questioned were the only good Indians in the harbor.' Vancouver's Voy., vol. i., p. 256; vol. ii., pp. 83-4. 'The Clallam tribe has always had a bad character, which their intercourse with shipping, and the introduction of whiskey, has by no means improved.' Ind. Aff. Rept., 1854, p. 243. 'The superior courage of the Makahs, as well as their treachery, will make them more difficult of management than most other tribes.' Stevens, in Pac. R. R. Rept., vol. i., p. 429. The Lummis and other tribes at Bellingham Bay have already abandoned their ancient barbarous habits, and have adopted those of civilization. Coleman, in Harper's Mag., vol. xxxix., pp. 795-7; Simpson's Overland Journ., vol. i., pp. 240-2. 'The instincts of these people are of a very degraded character. They are filthy, cowardly, lazy, treacherous, drunken, avaricious, and much given to thieving. The women have not the slightest pretension to virtue.' The Makahs 'are the most independent Indians in my district – they and the Quilleyutes, their near neighbors.' Ind. Aff. Rept., 1858, pp. 225, 231; Id., 1862, p. 390; Id., 1870, p. 20; Schoolcraft's Arch., vol. iv., p. 601; Winthrop's Canoe and Saddle, p. 58; Cram's Top. Mem., p. 65.

338

Perhaps the Cascades might more properly be named as the boundary, since the region of the Dalles, from the earliest records, has been the rendezvous for fishing, trading, and gambling purposes, of tribes from every part of the surrounding country, rather than the home of any particular nation.

339

For details see Tribal Boundaries at the end of this chapter. The Chinooks, Clatsops, Wakiakums and Cathlamets, 'resembling each other in person, dress, language, and manners.' The Chinooks and Wakiakums were originally one tribe, and Wakiakum was the name of the chief who seceded with his adherents. Irving's Astoria, pp. 335-6. 'They may be regarded as the distinctive type of the tribes to the north of the Oregon, for it is in them that the peculiarities of the population

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