LITMIR.BIZ

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of some provisions and packs that had been left in their hunting encampment. Since morning the sky had gradually clouded over, and towards sunset had blackened into a dense, heavy, rolling darkness. The wind had gone down, and a dead, unnatural calm, the sure precursor of a storm, reigned over the face of nature. The coyote, mindful of the coming disturbance, was trotting back to his burrow, and the raven, with swift wings, laboured towards the shelter of the woods.

      Lower and lower sank the clouds, until the very bases of the mountains were hidden, and the firmament and the earth seemed mingled together. Though neither branch nor spray was stirred, the valley rang with a hoarse murmur. Through the gloom the leafless branches of the huge cotton-wood trees protruded like the gaunt arms of fleshless phantoms. The whole scene was eery and weird, impressing the mind with an indefinable sense of awe, with an apprehension of approaching disaster. The traveller turned his animals towards the covert of the wood; and they, quivering with terror, were not less eager than himself to gain it. Two-thirds of the distance still lay before them, when the windows of heaven opened, and the storm broke, and a tremendous roar filled the valley, and thick showers of sleet descended, freezing as it fell. The lonely traveller’s hunting-shirt was soaked through in a moment, and in another moment frozen hard. The enormous hailstones, beating on his exposed head and face – for the wind had carried away his cap – almost stunned and blinded him. The mule he bestrode was suddenly caparisoned with a sheet of ice. To ride was impossible. He sprang to the ground, and wrapped himself in the saddle-cloth. As the storm beat in front of them, the animals wheeled away from the wood, turned their backs upon it, and made for the open prairies; still, through the intense darkness, whirled and buffeted in clouds of driving snow, Mr. Ruxton steadfastly followed them. His sufferings were indescribable; but he persevered. The wind chilled his blood; the sleet wounded his eyes; with difficulty his weary feet toiled through the gathering snow, which was soon two feet in depth; but he persevered. This quality of tenaciousness, without which no man can become a successful traveller, any more than he can become a successful musician, painter, sculptor, engineer, Mr. Ruxton possessed in an eminent degree. He pursued the frightened animals across the darkening prairie, until, suddenly, on the leeward side of a tuft of bushes, they stood still. Some vain attempts he made to turn them towards the wood; they would not move; so that at length, completely exhausted, and seeing before him nothing but inevitable death, he sank down behind them in the deep snow, covering his head with his blanket – far away from human habitation, – far away from all help, but that of God!

      Ah, what a night was that! How the wind roared over the frozen plain! How the snow rolled before it in dense huge billows, that took in the darkness a sombre greyish colour! What horrible sounds surged upon the ear and brain of the benumbed watcher, as, with his head on his knees, pressed down by the snow as by a leaden weight, with the chilled blood scarcely flowing in his veins, and an icy torpor threatening to arrest the very motion of his heart, he struggled against the temptation of a slumber from which he knew that he should wake no more on earth! Once yield to that fatal sleep, and farewell to life! Yet how he longed to close his aching eyes, to rest his weary brain, to cease from the tumult of thought and feeling that confused and exhausted him! Every now and then the mules would groan heavily, and fall upon the snow, and again struggle to their legs. Every now and then the yell of famished wolves arose in the pauses of the storm. So passed the night, or, rather, to the hunter it seemed as if it were prolonging itself into day; each second was lengthened into a minute, each minute into an hour. At last, by keeping his hands buried in the bosom of his hunting-shirt, he so far restored their natural warmth, that he was able to strike a match and set light to his pipe, a large one made of cotton-wood bark, that chanced, by great good fortune, to be filled with tobacco to the brim. This he smoked with intense delight, and no doubt the stimulus it afforded saved his life.

      He was sinking, however, into a dreamy drowsiness, when he was roused by a movement among the mules, which cheered him by proving that they were still alive. With some difficulty he lifted his head to get a look at the weather, but all was pitch dark. Was it still night? Suddenly he remembered that he was buried deep in snow, and thrusting his arm above him, he worked out a hole, through which he could see the sheen of stars and the glimmer of blue sky. After one or two efforts, he contrived to stand on his feet, and then he discovered that morning was dawning slowly in the east, whore the horizon was clear of clouds. By dint of constant exertion he regained the use of his limbs, and, springing on his horse, drove the mules before him at full speed across the prairie, and through the valley, until he reached the Arkansas, where he was welcomed as one who had risen from the grave. It took him two days, however, to recover from the effects of that fearful night among the snow.

      One of Mr. Ruxton’s most agreeable excursions was to the Boiling Spring River and the Boiling Fountains, which he found to be situated in the midst of picturesque combinations of wood and rock. These celebrated springs issue from round holes in a large, flat white rock, at some distance from each other; the gas escapes with a hissing sound, like that of water in a state of ebullition; and the taste is peculiarly refreshing, like that of, but seeming more pungent than, the very best soda-water. The Indians call them the “medicine” springs, and regard them with superstitious reverence as the haunts of a spirit, who, by breathing through the transparent fluid, causes the perturbation of its surface. As to this water-spirit the Arapahoes attribute the power of preventing the success or bringing about the failure of their war expeditions, they never pass the springs without leaving there some propitiatory offerings, such as beads, wampum, knives, pieces of red cloth, strips of deerskin, and mocassins. The country round about was formerly in the hands of the Shoshone, or Snake Indians, of whom the Comanches are a branch: the latter now dwell to the east of the Rocky Mountains; the former to the west, or in the recesses of the mountains themselves.

      The Snake Indians connect a curious legend with these two springs of sweet and bitter water.

      They say that, hundreds of years ago, when the cotton-wood trees on the Rio Colorado were no higher than arrows, and the red man hunted the buffalo on the plains, all people spoke the same language, and two parties of hunters never met without smoking together the pipe of peace. In this happy age, it chanced on one occasion that a couple of hunters, belonging to different tribes, met on the bank of a small rivulet, in which they designed to quench their thirst. A bright clear thread of water, trickling from a spring in a rock a few feet from the bank, it wound its silvery way into the river. Now, while one of the hunters threw himself at once on the ground, and plunged his face into the running stream, the other first flung from his back a fine deer, and then, turning towards the spring, poured some of the water out as a libation to the Great Spirit, who had rewarded his prowess with bow and arrow, and caused the fountain to flow, at which he was about to refresh himself.

      And it came to pass that the other hunter, who had killed no fat buck, and had forgotten to make the usual peace-offering, felt his heart swell with rage and jealousy; and the Evil Spirit taking possession of him, he sought for an excuse to quarrel with the stranger Indian. Rising to his feet with a moody frown upon his brow, he exclaimed —

      “Why does a stranger drink at the spring-head, when one to whom the spring belongs is content to drink of the water that runs from it?”

      “The Great Spirit,” replied the other, “places the cool water at the spring, that his children may drink it pure and undefiled. The running water is for the beasts that inhabit the plains. Au-sa-qua is a chief of the Shoshone, and he drinks at the head of the waters.”

      “The Shoshone,” answered the first speaker, “is but a tribe of the Comanche. Wa-co-mish is the chief of the great nation. Why does a Shoshone dare to drink above him?”

      “He has said it. The Shoshone drinks at the spring-head; let other nations be satisfied with the water of the stream that runs into the fields. Au-sa-qua is chief of his nation. The Comanche are brothers; let them both drink of the same water.”

      “The Shoshone pays tribute to the Comanche. Wa-co-mish leads that nation to war. Wa-co-mish is chief of the Shoshone, as he is of his own people.”

      “Wa-co-mish lies,” said Au-sa-qua coldly; “his tongue is forked like the rattlesnake’s; his heart is as black as the Misho-tunga (evil spirit). When the Manitou made his children, whether Shoshone or Comanche, Arapaho, Shi-an, or Pá-ui, he gave them buffalo to eat, and the pure water of the crystal fountain to quench their

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