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it became evident to the Viking's wife how things stood with the little child – that it was under the influence of some terrible witchcraft. By day it was as beautiful as an angel, but it had a wild, evil disposition; by night, on the contrary, it was an ugly frog, quiet, except for its croaking, and with melancholy eyes. It had two natures, that changed about, both without and within. This arose from the little girl whom the stork had brought possessing by day her own mother's external appearance, and at the same time her father's temper; while by night, on the contrary, she showed her connection with him outwardly in her form, whilst her mother's mind and heart inwardly became hers. What art could release her from the power which exercised such sorcery over her? The Viking's wife felt much anxiety and distress about it, and yet her heart hung on the poor little being, of whose strange state she thought she should not dare to inform her husband when he came home; for he assuredly, as was the custom, would put the poor child out on the high road, and let any one take it who would. The Viking's good-natured wife had not the heart to allow this; therefore she resolved that he should never see the child but by day.

      At dawn of day the wings of the storks were heard fluttering over the roof. During the night more than a hundred pairs of storks had been making their preparations, and now they flew up to wend their way to the south.

      "Let all the males be ready," was the cry. "Let their mates and little ones join them."

      "How light we feel!" said the young storks, who were all impatience to be off. "How charming to be able to travel to other lands!"

      "Keep ye all together in one flock," cried the father and mother, "and don't chatter so much – it will take away your breath."

      So they all flew away.

      About the same time the blast of a horn sounding over the heath gave notice that the Viking had landed with all his men; they were returning home with rich booty from the Gallic coast, where the people, as in Britain, sang in their terror, —

      "Save us from the savage Normands!"

      What life and bustle were now apparent in the Viking's castle near "the wild morass!" Casks of mead were brought into the hall, the pile of wood was lighted, and horses were slaughtered for the grand feast which was to be prepared. The sacrificial priests sprinkled with the horses' warm blood the slaves who were to assist in the offering. The fires crackled, the smoke rolled up under the roof, the soot dropped from the beams; but people were accustomed to that. Guests were invited, and they brought handsome gifts; rancour and falseness were forgotten – they all became drunk together, and they thrust their doubled fists into each other's faces – which was a sign of good-humour. The skald – he was a sort of poet and musician, but at the same time a warrior – who had been with them, and had witnessed what he sang about, gave them a song, wherein they heard recounted all their achievements in battle, and wonderful adventures. At the end of every verse came the same refrain, —

      "Fortune dies, friends die, one dies one's self; but a glorious name never dies."

      And then they all struck on their shields, and thundered with their knives or their knuckle-bones on the table, so that they made a tremendous noise.

      The Viking's wife sat on the cross bench in the open banquet hall. She wore a silk dress, gold bracelets, and large amber beads. She was in her grandest attire, and the skald named her also in his song, and spoke of the golden treasure she had brought her husband; and he rejoiced in the lovely child he had only seen by daylight, in all its wondrous beauty. The fierce temper which accompanied her exterior charms pleased him. "She might become," he said, "a stalwart female warrior, and able to kill a giant adversary." She never even blinked her eyes when a practised hand, in sport, cut off her eyebrows with a sharp sword.

      The mead casks were emptied, others were brought up, and these, too, were drained; for there were folks present who could stand a good deal. To them might have been applied the old proverb, "The cattle know when to leave the pasture; but an unwise man never knows the depth of his stomach."

      Yes, they all knew it; but people often know the right thing, and do the wrong. They knew also that "one wears out one's welcome when one stays too long in another man's house;" but they remained there for all that. Meat and mead are good things. All went on merrily, and towards night the slaves slept amidst the warm ashes, and dipped their fingers into the fat skimmings of the soup, and licked them. It was a rare time!

      And again the Viking went forth on an expedition, notwithstanding the stormy weather. He went after the crops were gathered in. He went with his men to the coast of Britain – "it was only across the water," he said – and his wife remained at home with her little girl; and it was soon to be seen that the foster-mother cared almost more for the poor frog, with the honest eyes and plaintive croaking, than for the beauty who scratched and bit everybody around.

      The raw, damp, autumn, mist, that loosens the leaves from the trees, lay over wood and hedge; "Birdfeatherless," as the snow is called, was falling thickly; winter was close at hand. The sparrows seized upon the storks' nest, and talked over, in their fashion, the absent owners. They themselves, the stork pair, with all their young ones, where were they now?

      The storks were now in the land of Egypt, where the sun was shining warmly as with us on a lovely summer day. The tamarind and the acacia grew there; the moonbeams streamed over the temples of Mahomet. On the slender minarets sat many a pair of storks, reposing after their long journey; the whole immense flock had fixed themselves, nest by nest, amidst the mighty pillars and broken porticos of temples and forgotten edifices. The date tree elevated to a great height its broad leafy roof, as if it wished to form a shelter from the sun. The grey pyramids stood with their outlines sharply defined in the clear air towards the desert, where the ostrich knew he could use his legs; and the lion sat with his large grave eyes, and gazed on the marble sphinxes that lay half imbedded in the sand. The waters of the Nile had receded, and a great part of the bed of the river was swarming with frogs; and that, to the stork family, was the pleasantest sight in the country where they had arrived. The young ones were astonished at all they saw.

      "Such are the sights here, and thus it always is in our warm country," said the stork-mother good-humouredly.

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      Langobarder, a northern tribe, which, in very ancient times, dwelt in the north of Jutland. From thence they migrated to the north of Germany, where, according to Tacitus, they lived bout the period of the birth of Christ, and were a poor but brave people. Their original name was Vinuler, or Viniler. "When these Viniler," say the traditions, or rather fables of Scandinavia, "were at war with the Vandals, and the latter went to Odin to beseech him to grant them the victory, and received for answer that Odin would award the victory to those whom he beheld first at sunrise, the warlike female, Gambaruk, or Gunborg, who was mother to the leaders of the Vinil

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Langobarder, a northern tribe, which, in very ancient times, dwelt in the north of Jutland. From thence they migrated to the north of Germany, where, according to Tacitus, they lived bout the period of the birth of Christ, and were a poor but brave people. Their original name was Vinuler, or Viniler. "When these Viniler,"

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