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the fierce sun or black shadow. We can imagine these defiles looking much the same when three or four thousand years ago the funeral procession of one of the mighty Pharaohs wound its way into the heart of the mountains, carrying the man who had never known opposition or denied himself his slightest wish. They were very magnificent these processions, composed of hundreds of people who carried all sorts of things – furniture, chariots, boats, animals, fruit and flowers – with tremendous ceremony.

      It is a longish ride before we alight again, and leaving the donkeys under a slight straw shelter penetrate into the fastnesses of the hills.

      How many of these rock-tombs were made here will probably never be known, but year by year more are uncovered. The first we step into is like a large well-lighted cave cut out of a cliff-side, from it opens another cave-like room, and from that another, each sloping downward and the whole series giving the impression of a series of puzzle-boxes fitting into one another and then drawn out. The walls are covered with pictures, paintings on plaster, not outline pictures like those we saw in the temples, but filled in with blue and green, orange and terra-cotta, laid on thickly, and as fresh as the day they were done. Ever descending we pass on until we reach the last chamber, where the great sarcophagus or coffin of the king was placed right up against the face of the rock. The sarcophagus might be a mighty block of granite, enclosing a wooden case, and that again another case, probably carved and gilt, and finally, as a kernel, there was the body of the king, preserved and dried by spices, lying awaiting the final resurrection. The Egyptians believed in a future world, but they could not imagine a future world without there being human bodies in it such as we have now, so they took infinite trouble in preserving the dead body that it might be ready for its time of call. Most of the sarcophagi from these tombs have been removed and taken to the museum at Cairo, but in one to which we penetrate, hewn out at a slope so steep that we have difficulty in keeping our feet as we slither down, the mummy has been replaced and is left uncovered.

      Lit up by electric light we see King Amenhetep ii., with his skin blackened to a parchment, drawn tightly over his chiselled aristocratic features. In the dome-shaped forehead, the Roman nose, and the tightly compressed lips there is an expression of infinite disdain, as if he, in his time the mightiest ruler in the world and the leader of civilisation, knew that now he was exposed to the gaze of a party of outer barbarians whose national histories were but of mushroom growth. This king struck terror into the hearts of his enemies; he raided the land of Syria, slew seven chiefs with his own hand and brought them back to Thebes, hanging head downward from the bows of his boat!

      The very day after a king ascended the throne he used to begin hewing out the sepulchre where he should lie. The scenes drawn on the walls show what he expected to find in the other world. We see a pair of scales with the heart of the dead man in one balance and a feather in the other; a monkey sits on the top and adjusts the weight. The heart must weigh the feather exactly, for to be over-righteous was as bad as being wicked! The dead man also had to pass before forty-two judges, who each examined him searchingly as to whether he had committed one particular sin. As one of the party remarked in an awe-struck voice, "And if he did pass them all safely and another started up and asked him if he ever told a lie he'd be done, for no man could deny that he had committed any of the forty-two principal sins and remain truthful!"

      To accompany the soul to the other world many things used to be buried in the tombs, clothes and food and utensils and weapons, and, thanks to this custom, numberless things have been saved to show us how the ancient Egyptians lived. These, however, have mostly been taken to Cairo for safe keeping. But here in Amenhetep's tomb one thing has been left. In a small side chamber, with the light falling full upon them, are three mummies, each with a hole in the skull and a gash on the breast, showing that they were the king's slaves, killed in order that their souls might accompany him and serve him beyond the tomb!

      They lie there with their hair still on their heads, and even the false hair, they used to increase it, showing; on their faces is a ghastly grin. We wonder if they submitted quietly, proud of having been chosen, or if each fought fiercely for the life which belonged to him and was not any man's to take away.

      It is very hot and close down in the rock-hewn chamber, and we are glad enough to stumble up and out again, though we are blinded by the sunshine as we emerge.

      The next part of the day is the hardest of all, for we scramble up a mountain-side to gain a splendid view of gorges and valleys on one side and the flat plain spreading to the Nile on the other. The view is indescribable; from lemon-yellow to orange and saffron are the hills, with blue-grey shadows in their folds. Right opposite is one absolutely perpendicular, with immense rounded columns looking like giant organ pipes rising on its face. A fresh wind is blowing, and when we mount our donkeys, which have come round to meet us another way, and ride along a path a few feet wide, with no fence of any kind and a drop of some hundreds of feet on one side, we are devoutly thankful that the German girl and the stout lady went round the other and longer way by the valley!

      Over the summit the donkeys are set free to get down the steep descent as best they may, and they are as sure-footed as goats, but we who follow find considerable difficulty as the loose stone and sand fall away in miniature avalanches from beneath our slipping feet and we get very hot. We are sheltered here from that fresh wind which is such a joy in Egypt, the sun is at its height, and we have done a good morning's work already after an early start. There, far below, looking like a doll's house, is the rest-house where we lunch, and beside it two of the men of the Mounted Police Camel Corps in khaki on their long-legged beasts.

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