LITMIR.BIZ

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givin' up a hull day's work! I shouldn't 'a' thought Zeph'd 'a' done that for any meetin'?"

      "Oh, laws, yis; Zeph 'll do anything he sets his will on, particular if it's suthin' Mis' Higgins don't want to do – then Zeph 'll do it, sartin. I kind o' pity that air woman," said Hawkins.

      "Oh, yis," said the deacon; "poor Mis' Higgins, she come to my wife reely mournin' when Zeph cut up so about them water-pipes, and says she, 'Mis' Dickenson, I'd rather 'a' worked my fingers to the bone than this 'ere should 'a' happened; but I can't do nothin',' says she; 'he's that sort that the more you say the more sot he gets,' says she. Wal, I don't wish the 'Piscopals no worse luck than to get Zeph Higgins, that's all I've got to say."

      "Wal," said Tim Hawkins, "let 'em alone. Guess they'll find out what he is when they come to pass the hat 'round. I expect keepin' up that air meetin' 'll be drefful hard sleddin' yit – and they won't get nothin' out o' Zeph. Zeph's as tight as the bark of a tree."

      "Wonder if that air buildin's paid fer? Hiel Jones says there's a consid'able debt on't yit," said Deacon Peasley, "and Hiel gen'ally knows."

      "Don't doubt on't," said Deacon Dickenson. "Squire Lewis he's in for the biggest part on't, and he's got money through his wife. She was one of them rich Winthrops up to Boston. The squire has gone off now to Lucius Jenks's store, and so has Colonel Danforth and a lot more of the biggest on 'em. I told Hiel I didn't mind, so long as I kep' Colonel Davenport and Judge Belcher and Judge Peters and Sheriff Dennie. I have a good many more aristocracy than he hez."

      "For my part I don't care so very much for these 'ere town-hill aristocracy," said Tim Hawkins. "They live here in their gret houses and are so proud they think it's a favor to speak to a farmer in his blue linsey shirt a drivin' his team. I don't want none on 'em lookin' down on me. I am as good as they be; and I guess you make as much in your trade by the farmers out on the hills as you do by the rich folks here in town."

      "Oh, yis, sartin," said Deacon Dickenson, making haste to propitiate. "I don't want no better trade than I get out your way, Mr. Hawkins. I'd rather see your sled a standin' front o' my door than the finest carriage any of 'em drives. I haint forgot Parson Cushing's sarmon to the farmers, 'The king himself is sarved by the field.'"

      "I tell you that was a sarmon!" said Hawkins "We folks in our neighborhood all subscribed to get it printed, and I read it over once a month, Sundays. Parson Cushing 's a good farmer himself. He can turn in and plow or hoe or mow, and do as good a day's work as I can, if he does know Latin and Greek; and he and Mis' Cushing they come over and visit 'round 'mong us quite as sociable as with them town-hill folks. I'm jest a waitin' to hear him give it to them air 'Piscopals next Sunday. He'll sarve out the Democrats – the doctor will."

      "Wal," said Deacon Dickenson, "I don't think the doctor hed reely got waked up when I spoke to him 'bout that 'lumination, but I guess his eyes are open now, and the doctor 's one o' that sort that's wide awake when he is awake. He'll do suthin' o' Sunday."

      CHAPTER VII.

      THE DOCTOR'S SERMON

      Poganuc was a pretty mountain town in Connecticut. It was a county seat, and therefore of some considerable importance in the vicinity. It boasted its share of public buildings – the great meeting-house that occupied the central position of the village green, the tavern where the weekly stage put up, a court-house, a jail, and other defenses of public morals, besides the recently added Episcopal church.

      It was also the residence of some stately and dignified families of comfortable means and traditions of ancestral importance. Of these, as before stated, a few had availed themselves of the loosening of old bonds and founded an Episcopal church; but it must not be supposed that there was any lack of dignified and wealthy old families in the primitive historic church of Poganuc, which had so long borne undisputed sway in the vicinity. There were the fine old residences of Judge Gridley and Judge Belcher adorning the principal streets. Conspicuous in one of the front pews of the meeting-house might be seen every Sunday the stately form of Col. Davenport, who had been a confidential friend of General Washington and an active commander during the revolutionary war, and who inspired awe among the townspeople by his military antecedents. There might be seen, too, the Governor of the State and the High Sheriff of Poganuc County, with one Mr. Israel Deyter, a retired New York merchant, gifted, in popular belief, with great riches. In short, the meeting-house, for a country town, had no small amount of wealth, importance and gentility. Besides these residents, who encamped about the green and on the main street, was an outlying farming population extending for miles around, whose wagons conveying their well-dressed wives, stalwart sons and blooming daughters poured in from all quarters, punctual as a clock to the ringing of the second bell every Sunday morning.

      Not the least attentive listeners or shrewd critics were to be found in these hardy yeomanry who scanned severely all that they paid for, whether temporal or spiritual. As may have been noticed from the conversation at Deacon Dickenson's store, Dr. Cushing had rather a delicate rôle to maintain in holding in unity the aristocracy and the democracy of his parish; for in those days people of well-born, well-bred families had a certain traditional stateliness and punctiliousness which were apt to be considered as pride by the laboring democracy, and the doctor, as might be expected, found it often more difficult to combat pride in homespun than pride in velvet – perhaps having no very brilliant success in either case.

      The next Sunday was one of high expectation. Everybody was on tiptoe to hear what "our minister" would have to say.

      The meeting-house of Poganuc was one of those square, bald, unsentimental structures of which but few specimens have come down to us from old times. The pattern of those ancient edifices was said to be derived from Holland, where the Puritans were sheltered before they came to these shores. At all events, they were a marked departure in every respect from all particulars which might remind one of the graceful ecclesiastical architecture and customs of the Church of England. They were wide, roomy, and of a desolate plainness; hot and sunny in summer, with their staring rows of windows, and in winter cold enough in some cases even to freeze the eucharistic wine at the communion.

      It was with great conflict of opinion and much difficulty that the people of Poganuc had advanced so far in the ways of modern improvement as to be willing to have a large box stove set up in the middle of the broad aisle, with a length of black pipe extending through the house, whereby the severity of winter sanctuary performances should be somewhat abated. It is on record that, when the proposal was made in town meeting to introduce this luxurious indulgence, the zeal of old Zeph Higgins was aroused, and he rose and gave vent to his feelings in a protest:

      "Fire? Fire? A fire in the house o' God? I never heard on't. I never heard o' hevin' fire in a meetin'-house."

      Sheriff Dennie here rose, and inquired whether Mrs. Higgins did not bring a foot-stove with fire in it into the house of God every Sunday.

      It was an undeniable fact not only that Mrs. Higgins but every respectable matron and mother of a family brought her foot-stove to church well filled with good, solid, hickory coals, and that the passing of this little ark of mercy from one frozen pair of feet to another was among the silent motherly ministries which varied the hours of service.

      So the precedent of the foot-stove carried the box-stove into the broad aisle of the meeting-house, whereby the air was so moderated that the minister's breath did not freeze into visible clouds of vapor while speaking, and the beards and whiskers of the brethren were no longer coated with frost during service time.

      Yet Poganuc was a place where winter stood for something. The hill, like all hills in our dear New England, though beautiful for situation in summer was a howling desolation for about six months of the year, sealed down under snow and drifted over by winds that pierced like knives and seemed to search every fiber of one's garments, so that the thickest clothing was no protection.

      The Sunday in question was one of those many when the thermometer stood any number of degrees below zero; the air clear, keen and cutting; and the bright, blooming faces of the girls in the singers' seat bore token of the frosty wind they had encountered. All was animation through the church, and Mr. Benjamin Davis, the leader of the singing, had selected old "Denmark" as a proper tune for opening the parallels between them and the opposing forces of ritualism.

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