Kim - Rudyard Kipling

Скачать книгу

thou? The books of my lamassery I read, and they were dried pith; and the later ritual with which we of the Reformed Law have cumbered ourselves – that, too, had no worth to these old eyes. Even the followers of the Excellent One are at feud on feud with one another. It is all illusion. Ay, maya, illusion. But I have another desire' – the seamed yellow face drew within three inches of the curator, and the long forefinger nail tapped on the table. 'Your scholars, by these books, have followed the Blessed Feet in all their wanderings; but there are things which they have not sought out. I know nothing, – nothing do I know, – but I go to free myself from the Wheel of Things by a broad and open road.' He smiled with most simple triumph. 'As a pilgrim to the Holy Places I acquire merit. But there is more. Listen to a true thing. When our gracious Lord, being as yet a youth, sought a mate, men said, in His father's court, that He was too tender for marriage. Thou knowest?'

      The curator nodded, wondering what would come next.

      'So they made the triple trial of strength against all comers. And at the test of the Bow, our Lord first breaking that which they gave Him, called for such a bow as none might bend. Thou knowest?'

      'It is written. I have read.'

      'And, overshooting all other marks, the arrow passed far and far beyond sight. At the last it fell; and, where it touched earth, there broke out a stream which presently became a River, whose nature, by our Lord's beneficence, and that merit He acquired ere He freed himself, is that whoso bathes in it washes away all taint and speckle of sin.'

      'So it is written,' said the curator sadly.

      The lama drew a long breath. 'Where is that River? Fountain of Wisdom, where fell the arrow?'

      'Alas, my brother, I do not know,' said the curator.

      'Nay, if it please thee to forget – the one thing only that thou hast not told me. Surely thou must know? See, I am an old man! I ask with my head between thy feet, O Fountain of Wisdom. We know He drew the bow! We know the arrow fell! We know the stream gushed! Where, then, is the River? My dream told me to find it. So I came. I am here. But where is the River?'

      'If I knew, think you I would not cry it aloud?'

      'By it one attains freedom from the Wheel of Things,' the lama went on, unheeding. 'The River of the Arrow! Think again! Some little stream, may be – dried in the heats? But the Holy One would never so cheat an old man.'

      'I do not know. I do not know.'

      The lama brought his thousand-wrinkled face once more a handsbreadth from the Englishman's. 'I see thou dost not know. Not being of the Law, the matter is hid from thee.'

      'Ay – hidden – hidden.'

      'We are both bound, thou and I, my brother. But I' – he rose with a sweep of the soft thick drapery – 'I go to cut myself free. Come also!'

      'I am bound,' said the curator. 'But whither goest thou?'

      'First to Kashi (Benares): where else? There I shall meet one of the pure faith in a Jain temple of that city. He also is a Seeker in secret, and from him haply I may learn. May be he will go with me to Buddh Gaya. Thence north and west to Kapilavastu, and there will I seek for the River. Nay, I will seek everywhere as I go – for the place is not known where the arrow fell.'

      'And how wilt thou go? It is a far cry to Delhi, and farther to Benares.'

      'By road and the trains. From Pathankot, having left the Hills, I came hither in a te-rain. It goes swiftly. At first I was amazed to see those tall poles by the side of the road snatching up and snatching up their threads,' – he illustrated the stoop and whirl of a telegraph-pole flashing past the train. 'But later, I was cramped and desired to walk, as I am used.'

      'And thou art sure of thy road?' said the curator.

      'Oh, for that one but asks a question and pays money, and the appointed persons despatch all to the appointed place. That much I knew in my lamassery from sure report,' said the lama proudly.

      'And when dost thou go?' The curator smiled at the mixture of old-world piety and modern progress that is the note of India to-day.

      'As soon as may be. I follow the places of His life till I come to the River of the Arrow. There is, moreover, a written paper of the hours of the trains that go south.'

      'And for food?' Lamas, as a rule, have good store of money somewhere about them, but the curator wished to make sure.

      'For the journey, I take up the Master's begging-bowl. Yes. Even as He went so go I, forsaking the ease of my monastery. There was with me when I left the hills a chela (disciple) who begged for me as the Rule demands, but halting in Kulu awhile a fever took him and he died. I have now no chela, but I will take the alms-bowl and thus enable the charitable to acquire merit.' He nodded his head valiantly.

      Learned doctors of a lamassery do not beg, but the lama was an enthusiast in this quest.

      'Be it so,' said the curator, smiling. 'Suffer me now to acquire merit. We be craftsmen together, thou and I. Here is a new book of white English paper: here be sharpened pencils two and three – thick and thin, all good for a scribe. Now lend me thy spectacles.'

      The curator looked through them. They were heavily scratched, but the power was almost exactly that of his own pair, which he slid into the lama's hand, saying: 'Try these.'

      'A feather! A very feather upon the face!' The old man turned his head delightedly and wrinkled up his nose. 'How scarcely do I feel them! How clearly do I see!'

      'They be bilaur – crystal and will never scratch. May they help thee to thy River, for they are thine.'

      'I will take them and the pencils and the white note-book,' said the lama, 'as a sign of friendship between priest and priest – and now' – he fumbled at his belt, detached the open iron-work pencase, and laid it on the curator's table. 'That is for a memory between thee and me – my pencase. It is something old – even as I am.'

      It was a piece of ancient design, Chinese, of an iron that is not smelted these days; and the collector's heart in the curator's bosom had gone out to it from the first. For no persuasion would the lama resume his gift.

      'When I return, having found the River, I will bring thee a written picture of the Padma Samthora – such as I used to make on silk at the lamassery. Yes – and of the Wheel of Life,' he chuckled, 'for we be craftsmen together, thou and I.'

      The curator would have detained him: they are few in the world who still have the secret of the conventional brush-pen Buddhist pictures which are, as it were, half written and half drawn. But the lama strode out, head high in air, and pausing an instant before the great statue of a Bodhisat in meditation, brushed through the turnstiles.

      Kim followed like a shadow. What he had overheard excited him wildly. This man was entirely new to all his experience, and he meant to investigate further: precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove, and he purposed to take possession. Kim's mother had been Irish too.

      The old man halted by Zam-Zammah and looked round till his eye fell on Kim. The inspiration of his pilgrimage had left him for a while, and he felt old, forlorn, and very empty.

      'Do not sit under that gun,' said the policeman loftily.

      'Huh! Owl!' was Kim's retort on the lama's behalf. 'Sit under that gun if it please thee. When didst thou steal the milk-woman's slippers, Dunnoo?'

      That was an utterly unfounded charge sprung on the spur of the moment, but it silenced Dunnoo, who knew that Kim's clear yell could call up legions of bad bazar boys if need arose.

      'And whom didst thou worship within?' said Kim affably, squatting in the shade beside the lama.

      'I worshipped none, child. I bowed before the Excellent Law.'

      Kim accepted this new god without emotion. He knew already a few score.

      'And what dost thou do?'

      'I beg. I remember now it is long since I have eaten or drunk. What is the custom of charity in this town? In silence, as we do of Tibet, or speaking aloud?'

      'Those who beg in silence

Скачать книгу