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Universal Salvation is a hotly debated doctrine today among Christians. In The Renewal of All Things Waldron Scott argues that it provides a more relevant and more effective basis for Christian mission in a globalized, pluralistic, and postmodern world than does the contemporary model.

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This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests–the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.

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Written in preparation for the 2010 centennial of the national organization Catholic Charities USA, Faith. Works. Wonders. introduces the mission, scope, and impact of Catholic Charities agencies in communities across the nation. This book also describes the work, motivation, and spirituality of the three hundred thousand staff, board members, and volunteers in local Charities agencies; this network composes the largest voluntary social service network in the country. In addition, the author draws on the broad experience of Catholic Charities and his long association with Charities to explain the sometimes-surprising positions of the organization and its leaders in our continuing national discussions on social welfare, faith-inspired organizations, and the appropriate roles of the private and public sectors in promoting the common good and caring for the least fortunate.
Within the framework of the registered slogan of Catholic Charities of the archdiocese of Washington DC, the nine chapters in turn lay out Faith-the mission, identity, and power of Catholic Charities rooted in the Scriptures, experience, history, and Catholic thought.
Works-the focus of agencies and people on service to people in need, advocacy and empowerment for justice and compassion, and «convening» religious and civic partners to create a better society. Wonders-the who, what, and why of volunteers; the quest for quality and innovation; the stance of determined pluralism in the Church community and public square; and the miracle of virtue and spirituality born in the service of others.
Appendices provide 1) an outline of the history of Catholic Charities in the USA dating back to 1727 in the author's hometown of New Orleans, and 2) the principles developed by Catholic Charities and other voluntary-sector leaders for the protection of the sector in this country.

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How true can Christianity really be? In a culture where religion and «real life» often occur in completely different times and places, the question troubles many Christians. How can we give the reason for the hope that we have amid the many voices telling us that Christianity might be helpful or interesting, but not really «true» for anyone except Christians? Why should we ourselves bother with a religion so insubstantial that it is only legitimate within our own minds? People with real sins require a real savior, not merely inspiring stories and advice on how to live.
As Though It Were Actually True provides Christians with an introduction to the age-old practice of apologetics–the rational defense of Christianity as objective truth. It explores some of the most important issues on which the Church finds itself in conflict with today's culture through a combination of critical reasoning, evidence, and the law written on our hearts. By providing a philosophical foundation that is reasonable, a historical foundation that is factual, and a theological foundation that is biblical, this book will help equip Christians to contend for their faith against the shallow and deceptive philosophies that seek to undermine it.

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Using crucial chapters from Paul's magnum opus as points of theological departure, Delano Palmer provides in-depth discussion on important themes like the role of first-century women in pastoral work and the nature and duration of spiritual endowments. Romans in Context is divided into three parts. Part one reviews the career and legacy of the apostle Paul against the backdrop of his cultural milieu and history. Part two takes up the knotty problem of what exactly does the apostle mean by justification by faith in its exploration of the declarative/demonstrative proposal of modern theologians. The section also explores what Paul has to say concerning the status of the justified in Romans 5-8. It is the final section that wrestles with matters of spiritual gifts, the role of female pastors, as well as the apostle's best-documented thoughts on Christian mission.

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What is post-colonial theology? How does it relate to theology that emerged in historically colonial situations? These are two questions that get to the heart of Robert S. Heaney's work as he considers the extent to which theologians predating the emergence of post-colonial theology might be considered as precursory to this theological movement. Heaney argues that the work of innovative theologians John S. Mbiti and Jesse N. K. Mugambi, important in their own right, must now also be considered in relation to the continued emergence of post-colonial theology. When this is done, fresh perspectives on both the nature of post-colonial theology and contextual theology emerge. Through a sympathetic and critical reading of Mbiti and Mugambi, Heaney offers a series of constructive moves that counter the ongoing temptation toward acontextualism that continues to haunt theology both in the North and in the South.

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Misunderstanding of Paul had started already in his lifetime, and his letters offer many examples of this. Throughout the centuries, Paul has continued to be misunderstood by both Jews and Gentiles, especially in relation to his view of the law and the covenant. Paul has often been misunderstood because his form of argument, his use of Scripture, his view of Jews and Gentiles in Christ (especially of those Jews who were not convinced that Jesus was Messiah), and his view of what constitutes true Judaism do not seem to conform to our expectations and perceptions of the apostle. We have been accustomed to read his letters as of one who was emancipating people from Judaism, as one who sought to obliterate all ethnic and other distinctions rather than maintaining the identity of Jews and Gentiles even in Christ. By building on some of the insights of the New Perspective, and developing other more recent insights as well, a more consistent and credible Paul as a first-century Diaspora Jew organizing a mission to Gentiles will be presented.

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Controversy rages on about God's choosing people for salvation. Are only the few elect? Rather than typically beginning with the preconceptions of systematic theologies, Dr. William Klein takes up this question by searching for a biblical theology of election. He surveys the OT contexts of God's choosing individuals–prophets, priests, kings–to serve divine purposes, and considers God's election of the nation of Israel as his special people. This OT study proposes that God's election is both individual and corporate, but not always determinative. Individuals entered the people of God by birth, but not all the people found salvation. Faith in Yahweh was required. This book traces these elective understandings through the intertestamental literature, identifying continuities and shifts. The bulk of the study, and the heart of the argument, focus on the New Testament. Klein identifies concepts of election, and relationships between writers in the gospels, the Lucan material, Paul's writings, and the rest. The new covenant, God choosing the church in Christ, emphasizes election as corporate, while the individual election of Jesus' disciples and of Paul raises the question whether such chosenness is necessarily salvific. In closing, Klein discusses the most engaging and divisive questions around God's election, and offers a real challenge to today's church.

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Not many theologians have had as great an impact on the study of peace and violence as Dietrich Bonhoeffer, who was labeled an Enemy of the State and eventually executed in April 1945.
In this book, Trey Palmisano examines the theological connection between peace and violence across a range of Bonhoeffer's writings, sermons, and letters. Despite the challenges Bonhoeffer experienced in his personal life and in the life of his country, Palmisano asserts that a strong consistency emerges in Bonhoeffer's approach to ethics that resonates in the positing of Christ as the center of all ethical discourse and orients one to the ever-present challenges of a changing world. Palmisano creates distance from former studies that sought to define Bonhoeffer as a committed pacifist, a situational pacifist, or one who compromised his values to accommodate an exception for violence. By prioritizing methodology as the key to interpreting Bonhoeffer's thought, Palmisano argues that the ethical dilemma thought to be caused by Bonhoeffer's actions is avoided. The result is one that creates an authentic ethical openness by responsiveness to Christ rather than Christian virtue, and frees the individual from redundancies of action derived from deeply embedded patterns of theological engagement.

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Dr. Norman L. Geisler has been called the «father of evangelical Christian philosophy.» He has written more than one hundred books and taught at universities and top seminaries for some fifty-six years. He was the first president of the Evangelical Philosophical Society and the founder and first president of the International Society of Christian Apologetics. He has spoken or debated in more than two dozen countries and held pastoral/pulpit ministries in four states. Many view him as a cross between Thomas Aquinas and Billy Graham. No one has done more to communicate the modern challenges of the Faith to the «average» Christian, to the church, and to the academy. This volume offers creative and constructive essays from twenty-three contributors, all notable in their own right, who preserve and propagate Dr. Geisler's ideas and express appreciation for his influence. Those who know him best say he is «true, faithful, and blessed by God!»

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