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For generations, scholars who study the letters of St. Paul have argued about «being-in-Christ» and «justification by faith» as though they were competing theologies. They have argued about faith as divine gift or human work, and more recently the faith of Jesus Christ has been called into question. Harrisville proposes a provocative and simple solution to these issues by examining scholarly assumptions and presenting the faith of St. Paul as a dynamic and life-changing power. Participation in Christ and righteousness by faith are actually complimentary expressions for the same concept. The apostle's faith was not self-engendered but a gift that transformed him into a believer. Taking a more organic approach to understanding the faith of St. Paul, this book provides a path toward reconciling entrenched positions and providing a fresh perspective by presenting the apostle's concept of faith as a transformative gift of divine power.

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The idea of the resurrection of the physical body and the eternal continuation of life with this body in a future paradisiacal kingdom of God on earth is one of the most enigmatic of religious ideas. It fully contradicts our knowledge of the transitoriness of all things in this universe. According to the author, the origin for this idea lies in certain forms of otherworld experiences, as, for example, reported by people who had near-death experiences: encounters with the dead in brilliantly beautiful bodies and the experience of paradisiacal, seemingly earthly landscapes. He observes that cultures with a pre-modern cosmology sometimes projected such otherworld experiences onto this world, to distant and unknown locations on earth. These experiences were the blueprint for an expectation of paradisiacal conditions on earth. The author establishes parallels between the reports of otherworld experiences and the eschatological ideas of Zoroastrianism, Judaism, and Christianity. He shows that otherworld experiences can indeed foster the expectation of paradisiacal conditions on earth by referring to the Ghost Dance movement of the Lakota people in 1890. He presumes that the confusion of worlds proved fatal not only for the Lakota people but also for Jesus of Nazareth.

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What happens when Christians die? Some conclude that purgatory–a place of final purging and purification–is what awaits most believers after death in order to prepare for them to eventually fully enjoy God in heaven. But is purgatory what the Bible teaches? What are the theological implications of purgatory? Is purgatory, as some claim, a rational conclusion based on human freedom and moral transformation? In this introductory consideration to the topic of what Christians experience after death, it will be argued that there are clear biblical, theological, and rational reasons to reject any teaching of purgatory. Rather than anticipating a time of future purgation, the joyful expectation of every Christian is that, at the moment of death, to be absent from the body is to be present with the Lord.

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In response to a contemporary cultural situation in which human dignity is gravely threatened, Christian Friendship proposes a recovery of friendship as a new way of re-establishing the interpersonal communion that characterizes the human person created in the image of God. The author seeks to recover a genuine understanding of friendship by exploring ancient philosophy and the Catholic theological tradition. By examining the writings of Plato, Aristotle, Cicero, Augustine, Anselm, and others, Christian Friendship proposes a new way for Catholics to address the cultural issues besetting the Christian community today.

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This book is the result of intensive, multiyear international and interdisciplinary cooperation. From many perspectives, the book's contributors address themes of freedom and slavery; self-determination and concepts of freedom; God-given and imprinted freedom; freedom as an ethos of belonging and solidarity; and relations between freedom, human rights, and theological orientation.

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This book seeks to confront the challenge that science presents to the traditional pillars of Judaism. It identifies and analyzes a wide variety of issues, including some contemporary sacred cows. First, the book considers what is fact and what is fiction in the primary stories contained in Judaism's foundational texts. Then, drawing on Jewish ethical teachings, it seeks to determine how Judaism and science can inform each other with respect to a broad range of contemporary issues, from abortion and allergies to vaccinations and violence with firearms. Finally, it peeks into the future to address issues that Judaism and science are just now beginning to discuss, such as an exotheology for aliens on distant planets, a Jewdroid who seeks acceptance in a shul, and even the fate of the universe itself.
When Judaism Meets Science addresses readers of all persuasions–regardless of denomination and whether a believer or not–as the author builds a case, with specific recommendations, for the value of a reality-based Judaism, one grounded on both traditional ethics and empirical evidence that can resonate with the educated adults of Israel.

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Messy, raw, and real aren't the words most of us use when we say what's good about our churches. But what if they were? Author Lee Schott found out, serving a beautiful church inside the Iowa women's prison. A lifelong church person, she discovered more church, and greater faithfulness, in this most unlikely setting, with room for people the church has often overlooked. She shares the lessons she has learned there, with the hope that church leaders outside of prison might be inspired, equipped, and encouraged to loosen the fetters that keep our churches so closed off. We'll explore church characterized by honest relationship, protection of the vulnerable, radical welcome, and healthy boundaries. Practical application for the local church context and discussion questions for group study are included throughout.

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The missio Dei concept has shifted missiological thinking from an anthropocentric view of mission to the understanding that the church and persons are participants in the missio Dei.
A Wesleyan perspective of grace and the means of grace inform the development of a theology of participation in the missio Dei that overcomes the repetitive articulations of mission as simply being human action or divine action. Through the means of grace, Christian disciples participate in the missio Dei as those transformed by God's love and those through whom that love embraces and transforms the world.
Missio Dei and the Means of Grace: A Theology of Participation offers a profoundly simple approach and understanding to twenty-first-century missiology that is applicable for all persons, all ages, and all ecclesial expressions of the Christian church, as participation in the missio Dei through the means of grace is understood to be a holistic way of life where spiritual formation is understood as inseparable from justice ministries.

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Breakfast with Barth: Daily Devotions provides extracts from the writings of theologian Karl Barth. The short devotion that follows explains the meaning of Barth's quotation in light of his overall writings. It also explores the meanings of Barth's thought for contemporary Christian living. The goal is to introduce readers to Barth's theology so it can be readily understood and also to see ways Barth's theological insights–expressed in the initial quotation–can shape our beliefs and help us live the life of Christian faith in today's world.

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The Fourth Gospel is a political document. Although it has often been interpreted primarily as a «spiritual gospel,» it has much to offer readers engaged in the difficult task of negotiating life lived under the dominion of empire, whether in the first or twenty-first century. This book gives careful attention to the political dimensions of the Gospel's Passion Narrative, including the arrest scene (18:1-12), the Roman show trial (18:28–19:16), and the crucifixion and burial of Jesus (19:16-40). It employs James C. Scott's model of hidden transcripts and examines the Fourth Gospel's use of irony as it seeks to understand the political dimensions of the Fourth Gospel and its relationship to the Roman Empire.
In this book, Wright argues that the Passion Narrative displays part of a Johannine hidden transcript that resists, contests, and at times mimics elements of Roman imperial power. The Gospel mocks the representatives of Rome, including Pilate, the Roman soldiers, and the Jewish authorities, eroding confidence in the empire and its agents. It also subverts Roman imperial claims of dominance, authority, and power. As such, the Fourth Gospel fosters an alternative worldview and community, one centered on faith in the sovereignty of Jesus and Israel's God.

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