LITMIR.BIZ

This handbook is a short guide for those who are interested in Roman sites that have something to do with the New Testament, and in particular with Peter and Paul. For more than ten years, Dr. Schmisek has led graduate ministry programs in the Eternal City. This book is informed by the questions, insights, and comments from students over those years. While not addressing each and every claimed New Testament artifact in the city of Rome, the handbook focuses on the more significant churches and locales that have a connection to Petrine and Pauline legends: places such as St. Peter's at the Vatican and St. Paul's outside the Walls are included, but also St. Peter's at Montorio and Tre Fontane. There are two primary parts to this book: the first is a brief survey of what is known (and not known) regarding Peter and Paul's time in Rome. The various sources of Pauline and Petrine legends are included in this survey as those legends are key to interpreting many sites and their significance. The second part of the book is more akin to a tour book laid out in four subsections, generally corresponding to geographical areas of the city. This brief handbook will be a valuable guide to those who seek a greater understanding of the historical and legendary background to Petrine and Pauline sites in Rome.

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This work is a critical analysis of Karl Barth's unique adoption of the concepts anhypostasis and enhypostasis to explain Christ's human nature in union with the Logos, which becomes the ontological foundation that Barth uses to explain Jesus Christ as very God and very man. The significance of these concepts in Barth's Christology first emerges in the Gottingen Dogmatics and is then more fully developed throughout the Church Dogmatics. Barth's unique coupling together of anhypostasis and enhypostasis provides the ontological grounding, flexibility, and precision that so uniquely characterizes his Christology. As such, Barth expresses the Word became flesh as the revelation of God that flows out of the coalescence of Christ's human nature with his divine nature as the mediation of reconciliation. This ontological dynamic provides the impetus for Barth's critique of Chalcedon's static definition of the union of divine and human natures in Christ from which Barth transitions to an active definition of these two natures. Not only does anhypostasis and enhypostasis explain the dynamic union between the divine and human natures in Christ, but also the dynamic union between Jesus Christ and his Church, which reaches its apex in the reconciliation of humanity with God, in Christ. The ontological foundation of anhypostasis and enhypostasis in Christ's union with his Church explains the importance of the royal man in understanding genuine human nature, the exaltation of human nature, and the sanctification of human nature.

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This is the first-ever index of the first line of every stanza of all the poems and hymns in the publications of John and Charles Wesley, as well as those of other authors included in their publications. Two sources have been used as the basis for the creation of the index: (1) George Osborn, The Poetical Works of John and Charles Wesley, thirteen volumes published between 1868 and 1872; (2) S T Kimbrough, Jr., Oliver A. Beckerlegge, The Unpublished Poetry of Charles Wesley, three volumes published in 1988, 1990, and 1992. The index in volume 13 of Osborn's work was an attempt to produce a first-line index of all stanzas of the poems included in the thirteen-volume work. There were hundreds of omissions and occasional misspellings. Due to lack of space, first lines were often abbreviated, thus providing often only portions of first lines. In this index first lines of all poem stanzas are printed in full, omissions are included, and misspellings are corrected. This index also provides a comparable index for all previously unpublished poems in the Kimbrough/Beckerlegge volumes. This is the first comprehensive and reliable index to Wesley poetry, which will assist interpreters with the full range of John and Charles Wesley's verse.

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How do Christians in the twenty-first century understand psychological disorders? What does Scripture have to teach us about these conditions? Marcia Webb examines attitudes about psychological disorder in the church today, and compares them to the scriptural testimony. She offers theological and psychological insights to help contemporary Christians integrate biblical perspectives with current scientific knowledge about mental illness.

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The Areopagus speech of Acts provides a helpful study of how Paul both engaged and confronted the contemporary culture of his day to present the message of Christianity to his hearers in Athens. How does Paul, as a Jew, contextualize the message for his audience of Stoic and Epicurean philosophers in Athens on the topic of God as Creator in Acts 17:24? Paul touches on a subject of contentious debate between Stoics and Epicureans when he identifies God as Creator. Stoics believed in a creating deity, something akin to Plato's demiurge of the Timaeus. Epicureans ridiculed such an idea. By using the identification of God as Creator, Paul engages a common controversy between schools of philosophy.

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The nature miracle stories of Jesus–walking on the water or feeding thousands with a small amount of food, for example–are so spectacular that many find them a problem, whether historical, philosophical, or even theological. This is the first book to tackle this problem head on. Do the stories reflect events in the life of the historical Jesus, or are they myths or legends? Or, perhaps they grew out of parables or from more ordinary events into the incredible stories we now have. Or, again, perhaps this the wrong approach! A group of high-ranking biblical historians, philosophers, and theologians with very diverse views set out to provide possible answers. Contributors include: – James Crossley – Eric Eve – Craig S. Keener – Michael Levine – Timothy J. McGrew – Scot McKnight – Graham H. Twelftree – Ruben Zimmermann

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The Jewish study of Jesus has made enormous strides within the last two hundred years. Virtually every aspect of the life of Jesus and related themes have been analyzed and discussed. Jesus has been «reclaimed» as a fellow Jew by many, although what this actually means remains a matter for discussion. Ironically, the one event in the life of Jesus that has received significantly less attention is the one that the New Testament proclaims as the most important of all: his resurrection from the dead. This book is the first attempt to document Jewish views of the resurrection of Jesus in history and modern scholarship.

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Welcome to the neighborhood of your dreams. Here you'll find great friends. Help and encouragement. Shared meals and resources. Family gatherings.
These pages present a parade of homes like you've never imagined . . . neighborhoods, farms, apartments, and houses in which Christians are discovering the key to contentment in community.
It's nothing new. Community was God's idea in the garden. Sure, it was twisted by the fall, but the early church's example of healthy community is being re-experienced by many believers today.
Maybe you're considering a move to an intentional community. Or maybe you want to develop deeper friendships and commitment without going anywhere at all. Then read on. These people can lead you to the next step, through engaging stories of brokenness, joyful surrender, creative awakenings, and simple childlikeness.
Enjoy this colorful tour of some of the most alive and authentic communities in America today. This could be the most satisfying journey home that you have ever taken.

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This book is a different kind of commentary. Rather than being the work of one or two individual scholars, it is the result of the collaboration of twenty-one contributors, and others who assisted at all stages of production. The first letter of Peter itself appears to be the product of collaboration of early Christian leaders who sought to encourage those who were suffering for the name of Christ. Christians in today's world are faced with the same challenge, and we trust that this collaborative commentary will encourage them as they seek to follow in the steps of Christ.

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How do chaplains and counselors form their identities as «pastoral» caregivers in challenging clinical contexts such as institutional, interdisciplinary, postmodern, inter-cultural, and multi-faith work environments? This book is a product of the fifteen-year-long journey towards answering a well-known but hardly answered question about pastoral identity. Based on narratives of many pastoral practitioners who work in hospitals or counseling settings, the author puzzles through ways for helping professionals to form their identities in bewildering work environments.
Previous studies on pastoral identity have focused on an individual interiority of pastoral practitioners and have emphasized mainly the caregivers' perceptions and practices from a developmental and training perspective. Grounded in an empirical study of active pastoral care providers, this book presents pastoral identity as a relational and interactional property, socially constructed among pastoral care partners, culture, and God. Findings of the empirical study support contemporary theological and social psychological discourses: identity is embedded in and embodied by relationships.
This book will guide you through confusions, worries, insights, and woes you have experienced while helping others in order to envision yourself more clearly as a spiritually-embodied and pastorally-tending caregiver. You will find yourself to be more who you are and engage more with others as they become who they are.

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