LITMIR.BIZ

Graveyard Promises is the first installment of The Beadle Files, a hardboiled suspense series set in the Roaring Twenties. Prohibition is the law of the land. Social and economic fluctuations are sweeping across the country, and organized crime has become a volatile influence–it is the era of gangland infighting for territory and control of the flow of liquor.
The main character in the ensemble cast is LC Beadle, a World War I foreign correspondent who is now stateside in Durango, Colorado. Following a lead, the newspaperman gets caught up in a murder mystery that has conspiratorial undercurrents involving the Chicago rackets. Trouble or the threat of it is an ever-present reality leaping off the pages like an aggressive terrier.
Schemes and plotlines jump from the Backdoor Vault to Triad Medical to Rooster's Barnyard to Jewel's Tea & Spice Emporium to the Kilkenny Social Club. The narrative entwines around the life and times of a legendary lawman and his family. Supernatural elements are woven into the fabric of story arcs as the age-old war between good and evil continues unabated.
Despair is at odds with hope while hints of tragedy lurk in the shadows. The words of Yaz Lightfoot, a deeply spiritual Lakota Sioux man, serve as an overarching theme: «Justice demands the fidelity of principled men.»

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Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use «post» words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, «post-Christendom,» raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

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A little over one hundred years ago the Holy Spirit breathed a fresh awakening into little communities in Topeka, Kansas (1901) and then on Azusa Street in California (1906). Over the past century this spiritual awakening has touched every country on the globe. By 2014 there were 631 million Pentecostals in the world, comprising a quarter of all Christians, and that number is forecast to grow to 800 million by 2025. This book offers a window into some of the unique features of this phenomenal movement through expert contributions from some of the world's preeminent Pentecostal theologians. It presents a Pentecostal perspective on important theological themes that pastors, theologians, and lay leaders are grappling with in the twenty-first century.

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This book addresses a growing need in apologetic literature. It is a response to the growing wave of Christian leaders who are rejecting Christianity and becoming some of its most ardent critics, often supported by a plethora of new organizations arising to encourage such people to cut ties to their faith. This is a new challenge from a different breed of critics who are using their instant credibility and insider's knowledge of theology, the Bible, church history, even apologetics, to debunk the faith they once believed and promoted. They have taken aim at the foundations of Christianity, including God, the Scriptures, miracles and the supernatural, and Christianity's perceived inherent prohibition on free enquiry. Readers will be introduced to arguments against Christianity by these critics, which they claim compelled them to leave, followed by responses that use examples, questions, and nontechnical language to make the reasoning accessible. Every issue addressed has been raised by a former Christian leader, and special attention has been paid to their precise formulations. The book makes the case that, however convincing the critics' arguments may appear at first glance, further analysis reveals them to be weaker than they appear, and in many cases entirely unpersuasive.

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Genesis 1-11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.

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Dysfunction. Anyone who has sojourned through congregations or denominations would agree that these are not immune to dysfunction. These holy organizations often eschew the standards upheld by secular organizations. It matters not that those «profane» or «worldly» processes accomplish those organizations' missions and serve humanity well–all within sound ethical boundaries. Consequently, many church organizations deny themselves the best practices of better organized entities. Their leaders think they have nothing to learn from secular leadership theory and practice. They fail to realize that not every leadership or organizational practice portrayed in the Bible is healthy or appropriate for our times. And Lead Us Not Into Dysfunction pursues the conviction that church organizations and their leaders can perform far better than they do. The book explores the causes of anything from mediocrity to dysfunction in church organizations, and outlines several helpful measures that congregations and denominations may embrace to secure organizational and leadership health. This book is a must-have for every pastor, church leader, denominational leader, seminarian, and leadership and organizational dynamics student.

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This sociological portrait presents how Chinese Christians have coped with life under a hostile regime over a span of different historical periods, and how Christian churches as collective entities have been reshaped by ripples of social change. China's change from a centrally planned economy to a market economy, or from an agrarian society to an urbanizing society, are admittedly significant phenomena worthy of scholarly attention, but real changes are about values and beliefs that give rise to social structures over time. The growth of Christianity has become interwoven with the disintegration or emergence of Chinese cultural beliefs, political ideologies, and commercial values.
Relying mainly on an oral history method for data collection, the authors allow the narratives of Chinese Christians to speak for themselves. Identifying the formative cultural elements, a sociohistorical analysis also helps to lay out a coherent understanding of the complexity of religious experiences for Christians in the Chinese world. This book also serves to bring back scholarly discussions on the habits of the heart as the condition that helps form identities and nurture social morality, whether individuals engage in private or public affairs.

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Unceremoniously dismissed from his lectureship in New Testament, Dr. Edward J. Sutherland uses his forced retirement to struggle through a thicket of end-times issues in a conservative church. Interaction with a defense lawyer induces him to reconsider his inherited eschatology by engaging honestly with the biblical text. He faces conflict within himself, with a crusading dispensationalist, church elders, a newly appointed American pastor, and a militant atheist. Set in the Sunshine Coast of subtropical Australia, the book goes beyond entertaining through romance, touches of humor, and conflict resolution. Readers are exposed to vigorous discussions: at a surf club, a backyard barbecue, a second-coming conference, in a neighbor's lounge room, or via email. They are forced to examine their presuppositions on topics including the rapture, the antichrist, the tribulation, the purpose of Christ's second coming, and the kingdom of God. Whether they alter their views on such topics is less important than that they cultivate sound principles of biblical interpretation, uphold the integrity of Jesus and the biblical authors, and respect fellow Christians with whom they disagree.

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In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Scripture is post-Pentecost, meaning after the Day of Pentecost outpouring of the Spirit on all flesh in anticipation of the coming reign of God. In that respect, such a pentecostal interpretative perspective is not parochially for those within the modern day movement bearing that name but is arguably apostolic in following after the scriptural imagination of the earliest disciples of Jesus the messiah and therefore has ecumenical and missional purchase across space and time. The Hermeneutical Spirit thus provides close readings of various texts across the scriptural canon as a model for Christian theological interpretation of Scripture suitable for the twenty-first-century global context.

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Many preachers and teachers of preaching talk about the gospel; few name it. Theologies of the Gospel in Context assembles a gifted group of homileticians who think that preachers need to be able to articulate the gospel not «in general,» but in a certain time and place, in context. They consider what gospel sounds like for people under oppression, in capitalist economies, in neocolonial contexts, for survivors of trauma, and for disestablished mainline churches marred by racism. Preachers will appreciate these preacher/scholars' desire to articulate the gospel with clarity, especially since the term is so often left unexplained. Homileticians will see a new genre of doing their work as teachers and researchers in preaching: a vision that helps preaching see itself not just as an adjunct to exegesis or communication, but a place of doing theology. In these pages homiletics is more than technique, it is a truly theological discipline.

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