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South African pastor Andrew Murray and his elder brother, John, studied theology at the University of Utrecht. Both were members of the Het Réveil, a religious revival movement that arose in opposition to theistic rationalism. Murray believed that missionary work was “the chief end of the church”. Important to this end is the concept of humility, which he discusses in this work. In his preface he writes “In these meditations I have, for more than one reason, almost exclusively directed attention to the humility that becomes us as creatures. It is not only that the connection between humility and sin is so abundantly set forth in all our religious teaching, but because I believe that for the fullness of the Christian life it is indispensable that prominence be given to the other aspect. If Jesus is indeed to be our example in His lowliness, we need to understand the principles in which it was rooted, and in which we find the common ground on which we stand with Him, and in which our likeness to Him is to be attained.” In this short work, Andrew Murray offers a thorough exposition on Christian humility which will aid the devout Christian in pursuing this trait in his or her own life.

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15th-century Dutch priest Thomas a Kempis is best known for his famous Christian devotional book, “The Imitation of Christ.” Influenced by the era of Devotio Moderna, or Modern Devotion, a movement of religious reform which called for a return to the Christian principles of humility, obedience, and simplicity of life, Kempis intended his work to help further this reform. Arguably the most famous of all Christian devotional works next to the Bible, “The Imitation of Christ” is divided into four sections: “Admonitions Profitable for the Spiritual Life,” “Admonitions Concerning the Inner Life,” “On Inward Consolation,” and “Of the Sacrament of the Altar.” Immensely popular from its first publication in 1418 up through the Protestant Reformation, the work’s primary emphasis is on the interior life and withdrawal from the world. This edition follows the translation of William Benham and includes an introduction by Frederic W. Farrar.

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Confucius was a Chinese teacher, statesman, and philosopher who lived in the 5th and 6th century BC. One of the most influential philosophers of all time, and still deeply regarded amongst the Chinese people, his ideology is one which emphasizes the importance of the family, as well as justice, sincerity, and morality in both personal and political matters. Confucius did not regard himself as an innovator, but as the conservator of ancient truth and ceremonial propriety. He dealt with neither theology nor metaphysics, but with moral and political conduct. The “Analects” or “Sayings of Confucius,” is the classic collection of his teachings compiled by his disciples over several centuries following his death. Confucius believed that the welfare of a nation depended upon the moral character of its people, and that the cultivation of this character began by a devotion to the well-being of others, starting with one’s immediate family. The impact of this work on Eastern philosophy cannot be overstated, as it stands to this day as one of the most important philosophical works from ancient times. This edition is translated by James Legge and includes an introduction by Lionel Giles.

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Art Greco is discovering that God kills and the devil gives life — that Christ is in the business of destroying and Satan is in the business of sustaining. While God seeks to kill that which should not be allowed to live in us, Satan tries to breathe life into it. Perhaps that’s why he finds himself addressing God in a rather strange way when he prays lately, using a much less common title, his dominant title in a dying man’s life: “Oh dear Holy Assassin: Be loving enough to eliminate what pollutes my heart and erodes my soul. And when the day comes that I attempt to annul this contract, to withdraw the permission I now give, listen instead to the instructions of Your own headstrong mercy. Swallow hard, breathe deep, take aim, and pull trigger. Amen.”

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In Koch's Solitude, both solitude and engagement emerge as primary modes of human experience, equally essential for human completion. This work draws upon the vast corpus of literary reflections on solitude, especially Lao Tze, Sappho, Plotinus, Augustine, Petrarch, Montaigne, Goethe, Shelley, Emerson, Thoreau, Whitman and Proust."Koch uses the work of philosophers, historians, and writers, as well as texts such as the Bible, to show what solitude is and isn't, and what being alone can do to and for the individual. Interesting for its literary scope and its conclusions about all the good true solitude can bring us."—Booklist"Reading this book is like dipping into many minds, fierce and gentle. The author reveals his long study of great philosophers, and interprets their thoughts through the lens of his own experience with solitude. He traces our early brushes with solitude and the fear it can engender, then the craving for solitude that comes with full, adult lives."—NAPRA Review

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In this provocative volume two important scholars of religion, Huston Smith and Henry Rosemont, Jr., put forth their viewpoints and share a probing conversation. Though the two diverge considerably in their accounts of religious faith and practice, they also agree on fundamental points. Huston Smith, author of the important work The World’s Religions, has long argued for the fundamental equality of the world’s religions. Describing a “universal grammar of religion,” he argues that fourteen points of similarity exist among all of the major religious traditions and that these similarities indicate an innate psychological affinity for religion within the human spirit. As Noam Chomsky has argued that humans are hardwired to use language, Smith similarly argues that humans are hardwired for religious experience. In response, Rosemont explicates his humanistic vision of the world, in which the “homoversal” tendency to contemplate the infinite is part of our co-humanity that endures across time, space, language, and culture. Rosemont also elaborates upon Noam Chomsky’s theory of universal grammar and its relevance to Smith’s ideas about the similarities among religions. This insightful exploration of the most essential basis of religion provides a new direction for comparative-religion scholars everywhere.

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In this provocative book, noted scholar G. A. Wells tells the story of Higher Criticism: the close study of the scriptures that reveals difficulties and discrepancies. Wells traces the discipline’s German beginnings, exploring the problems in the New Testament that prompted scholars to revise traditional theories of the scriptures’ origins. Wells then traces the development and reception of these views from the 18th century to today. Drawing on current biblical scholarship, Wells explains how the Jesus of Paul’s epistles differs radically from later versions and addresses conservative Christians’ attempts to reconcile them. He carefully analyzes what the New Testament says about miracles, the Virgin Birth, the Nativity, Jesus’ conflicting genealogies, the Resurrection, the post-Resurrection appearances, and the failed prophecies of imminent apocalypse. Wells persuasively profiles the New Testament as a fascinating but flawed collection of incompatible viewpoints, revealing Jesus as a shifting, ambiguous, legendary figure who reflected the evolving teachings of a fragmented, emotion-based cultic movement.

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"Using his probing intelligence to criticize the views of pundits from Locke to Chomsky, from Ayer to religious apologists, G. A. Wells has produced a lively essay on the persistent mistakes that have been made in understanding the relations among things, words, and ideas. The chapter entitled 'Language and the Bible' is a gem. It should delight skeptics even as it challenges believers. What's in a Name? shows, as if it still needed to be shown, that Wells is one of the foremost religious critics of our time."–Michael Martin Professor of Philosophy, Boston University

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