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Аннотация
It seems that nearly everyone is talking about missional change for congregations. As a result, many church leaders are attempting to drive that kind of change for the ministries they lead. Some succeed. But many others hit a wall of considerable frustration as they find that congregations resist the very change that is so needed. The reasons for this resistance are many, and they are explored in this volume.
What is required to move a church from resistance to readiness? Some resistance is deeply rooted in spiritual patterns. But there are other reasons as well, and they center on trust–personal trust in the leaders who offer missional change. For this work, the authors have done extensive primary and secondary research to identify patterns and behaviors that invite missional leadership. More than that, they've lived this out in their own ministries as pastors of traditional congregations. This book thus offers compelling first-person stories and congregational case studies alongside more generalized findings.
Leading Missional Change was written to support pastors and other church leaders who experience resistance, to share wisdom and experience that may lead to readiness, and to give hope and encouragement toward a re-energizing of your own congregation.
What is required to move a church from resistance to readiness? Some resistance is deeply rooted in spiritual patterns. But there are other reasons as well, and they center on trust–personal trust in the leaders who offer missional change. For this work, the authors have done extensive primary and secondary research to identify patterns and behaviors that invite missional leadership. More than that, they've lived this out in their own ministries as pastors of traditional congregations. This book thus offers compelling first-person stories and congregational case studies alongside more generalized findings.
Leading Missional Change was written to support pastors and other church leaders who experience resistance, to share wisdom and experience that may lead to readiness, and to give hope and encouragement toward a re-energizing of your own congregation.
Аннотация
We are, at our base, humus-beings. Our lives are dependent upon the soil and we flourish when we live in this reality. Unfortunately, we have been a part of a centuries-long push to build a new tower of Babel–an attempt to escape our basic dependence on the dirt. This escape has resulted in ecological disaster, unhealthy bodies, and broken communities. In answer to this denial, a habit of mind formed from working close with the soil offers us a way of thinking and seeing that enables us to see the world as it really is. This way of thinking is called agrarianism. In Cultivating Reality, Ragan Sutterfield guides us through the agrarian habit of mind and shows Christians how a theological return to the soil will enliven us again to the joys of creatureliness.
Аннотация
Creative Ways to Build Christian Community is exactly what its title says it is: a very personal, practical response to the present and future prospect of isolation, a treasure trove of examples and suggestions about how to accomplish the Great Commission from community builders telling how, over the years and the ministries, they have implemented creative ways to build up churches and organizations to develop more intensive Christian fellowship and, thereby, create community. –Dr. William David Spencer
Аннотация
There are numerous issues in the public square confronting the Western church. While there are any number of books available on each of the topics engaged in this collection of essays–just war, family planning, rest, immigration, politics, economic recession, fair trade, and health care–there is no compact guide that approaches each of these issues from an evangelical perspective. Coffee Shop Conversations does just that. The book does not aim to address each issue exhaustively; instead, it offers an evangelical approach to these topics, with the hopes that the door will be opened for further conversation.
This book brings together the expertise of several evangelical scholars who are committed to serving the church through scholarship. The volume is therefore ideal for student ministry, Sunday school classes, small groups, and individuals interested in engaging the wider culture from a stance that is well reasoned and committed to biblical faith and practice.
This book brings together the expertise of several evangelical scholars who are committed to serving the church through scholarship. The volume is therefore ideal for student ministry, Sunday school classes, small groups, and individuals interested in engaging the wider culture from a stance that is well reasoned and committed to biblical faith and practice.
Аннотация
Communication in Mission and Development identifies, unpacks, and articulates fundamental problems in communication in mission and development as it is being carried out in Africa and the majority world today. New technology, unique in the history of mankind, is throwing up vexing issues, to date barely recognized, in communication practice. This book reconsiders: –Previous work by mission scholars on communication. –Questions regarding materialism in Africa. –Widespread understandings on the nature of human equality. –The impact on communication of the holding of monistic vs. dualistic worldviews. –African and Western approaches to hermeneutics. –The use of European languages for communication in Africa. –Issues related to globalization and development. –And more . . .
Underlying differences in philosophical foundations amongst Western as against majority world people influences their respective communication to such an extent that the expectation that both sides simply understand one another because they happen to use the same international language is found to be unrealistic. Communication in Mission and Development concludes that the practice of mission and development will better cope with current realities when the use of local languages is once again given its proper decisive place.
Underlying differences in philosophical foundations amongst Western as against majority world people influences their respective communication to such an extent that the expectation that both sides simply understand one another because they happen to use the same international language is found to be unrealistic. Communication in Mission and Development concludes that the practice of mission and development will better cope with current realities when the use of local languages is once again given its proper decisive place.
Аннотация
The Gospels portray Jesus as one who often sought solitude, whether for himself or in quietude before his Father. To do so he had to withdraw from both his disciples and others. Such moments enabled him to renew his inner strength, to find God's consolation for himself, as well as to imbue him with insight and courage for the inimitable journey that God had selected him to travel.
We too need those same personal moments with God, those quiet occasions for withdrawal and reflection. If you have ever hungered for such, Fairest Lord Jesus, filled with simple, direct, and uncomplicated meditations, will speak to you. Within its pages, you will journey with Jesus across the Gospels to his Cross, hear his voice of solace and commission, while resting with him in village after village as he pauses to mend the hearts of the contrite and the lonely and heal the broken, dispirited, and ill; and, finally, on that Morning of mornings, stand with him in that Sacred Garden of the soul, where he fills all hearts with the joy of his presence and his eternal love.
In addition, enriching the collection are numerous vignettes, drawn from Farley's years of teaching philosophy and religion courses, along with poignant stories of the passage of time.
We too need those same personal moments with God, those quiet occasions for withdrawal and reflection. If you have ever hungered for such, Fairest Lord Jesus, filled with simple, direct, and uncomplicated meditations, will speak to you. Within its pages, you will journey with Jesus across the Gospels to his Cross, hear his voice of solace and commission, while resting with him in village after village as he pauses to mend the hearts of the contrite and the lonely and heal the broken, dispirited, and ill; and, finally, on that Morning of mornings, stand with him in that Sacred Garden of the soul, where he fills all hearts with the joy of his presence and his eternal love.
In addition, enriching the collection are numerous vignettes, drawn from Farley's years of teaching philosophy and religion courses, along with poignant stories of the passage of time.
Аннотация
In How Far is Heaven? Ronnie McBrayer explores the «kingdom parables of Jesus» and finds in them an urgent challenge for Christians to reassess the gospel they believe and the role their professed faith plays in the world today. He argues that the gospel cannot be reduced to apocalyptical escapism, whereby the true believers will one day be rescued from the sufferings of planet Earth; nor can faith be used as a type of benefits program, providing the individual with the privileged comfort of membership. Instead, the gospel audaciously enters the sufferings of this present world with transforming love, as Jesus can never be locked away «in our hearts.» He, his message, and his followers break defiantly free to renew and reshape not only tomorrow, but also the here and now.
Thus, the gospel according to Jesus is not just about a harp-playing, cloud-riding, pie-in-the-sky heaven. It is holistic, all-encompassing, redeeming deliverance for people today, not tomorrow. And the follower of Jesus is called to live out the active, participating presence of Christ in the world of now–right here where we live, work, love, and serve–because heaven is far closer than we think.
Thus, the gospel according to Jesus is not just about a harp-playing, cloud-riding, pie-in-the-sky heaven. It is holistic, all-encompassing, redeeming deliverance for people today, not tomorrow. And the follower of Jesus is called to live out the active, participating presence of Christ in the world of now–right here where we live, work, love, and serve–because heaven is far closer than we think.
Аннотация
How does one determine the readiness of any candidate for leadership in ministry? Whether considering vocational ministry leadership or a position on a local board of elders or deacons, without question, knowledge and skills are essential. But an individual's readiness for leadership and ministry cannot be assessed solely on the basis of academic transcripts or impressive statistics found in a pastor or lay leader's annual report. While embracing knowledge and skill as essential to effective leadership and ministry, the author demonstrates how these dimensions are inadequate unless rooted in that which is less quantifiable, namely, heart-readiness. But what does heart-readiness entail or look like in the life of a leader in ministry? In a word that is grossly overused and profoundly misunderstood, love–and more specifically, love for the right things, in the right way, for the right reasons.
This book is intended for those being trained in the bible college or seminary classroom but also for lay leaders already engaged in virtually any ministry context as well. Readers are encouraged to consider and cultivate four essential loves: love for God's Word, for Christ's church, for one's neighbor, and for oneself.
This book is intended for those being trained in the bible college or seminary classroom but also for lay leaders already engaged in virtually any ministry context as well. Readers are encouraged to consider and cultivate four essential loves: love for God's Word, for Christ's church, for one's neighbor, and for oneself.
Аннотация
Drawing on their experiences as fathers, eleven men share what they have learned about parenting, living a Christian life, and the relationship between the two. As fathers to children ranging in age from the very young to adults, contributors reflect on some of their joys and successes as fathers but also on their questions, concerns, mistakes, sorrows, and hopes–for themselves and for their children. They invite all parents to reflect on and learn from their own parenting experiences. This kind of reflection fosters wisdom, perspective, and, in solidarity with other parents, gratitude, confidence, and hope in the parenting life.
Аннотация
Grace at Table advocates prayer at table as a way to solve everything. By everything we mean the dismay, dis-ease, and fear of the future that permeates way too many human souls. Addiction is one response to the moment, fear another, and despair a third. Widespread immobility and lack of focus come to mind as indications of over-stimulation by the negatives and under-stimulation by the positives. Prayer at table stimulates the positives. It is a pause that refreshes the spirit, reorienting us to a sense of gratitude and grace for whatever we may face. Prayer doesn't have to be hands folded or knees bent–although there is nothing wrong with folding hands or dropping to our knees. Instead, prayer here is understood as pause to give thanks, to look around, to interrupt constant action with reflection, allowing the table and our food to be our nudge. Changing the general atmosphere of despair and decay to thanks and appreciation is a big change, made in a small way. Like a wheelbarrow, prayer carries the heavy load, lightly, giving us the lift we need to manage what we fear we cannot. Prayer at table resolves the appreciation deficit disorder, which goes on to make us strong for climate change, recession, and a mounting sense of debt. It replaces shame and blame with gratitude and grace.