LITMIR.BIZ

Ministry Makeover examines the decline within the church, especially the United Methodist Church (UMC), and some causes for this decline. It calls for a reforming of United Methodist structure and polity by drawing more attention to the value of the bi-vocational model of ministry and a re-visitation of the Wesleyan/United Brethren view and historical perspective. This book establishes a solid theological foundation upon which to build this shift and it goes a step beyond typical ecclesiology (the study of the church) to identify Trinitarian theology as the basis for the practice of the church. In turn, this text reveals bi-vocational ministry and support of new congregations as not only a viable option, but also arguably the model towards which the church is heading.
These insights will transform the church and lead to more effective church ministry with respect to resources, structure, and reach in a post-Christendom world context. Picardo uses Embrace Church (Lexington, KY) as a case study, and incorporates his experiences into this text in order to show how these implications have played out in a true bi-vocational, church-plant context.

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Psalm 29, a sacred text in Jewish and Christian Bibles, has been understood in a variety of ways through time and in different traditions. This volume presents a sample of the use and meaning derived from a single biblical text. From the earliest translations to contemporary African Independent Churches, this psalm has been an integral part of synagogue and church; but what it has meant and how it is used is a fascinating journey through human culture. Not only the understanding of the written word, but also the liturgical use and the musical adaptations of a biblical text are considered here. This is a book for anyone–scholar, student, or laity–with an interest in the Bible in its many contexts.

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The advances of geologic science, Darwinism, theological liberalism, and higher textual criticism converged in the nineteenth century to present an imposing challenge to biblical authority. The meteoric rise in secular knowledge exerted tremendous pressure on the Protestant theological elite of the time. Their ruminations, conversations, quarrels, and convictions offer penetrating insight into their world–into their perspective on Scripture and authority and how their outlook was challenged, defended, and sometimes changed across time. Moreover, the nineteenth-century imbroglios greatly illuminate a recent controversy over biblical authority. Some influential modern scholars of American religion contend that the doctrine of the inerrancy of the original autographs is a recently contrived theory, a theological aberration decidedly out of concert with mainline orthodoxy since the Reformation. They argue that pressure from biblical critics incited late nineteenth-century Princeton theologians to fabricate the notion as a way to quell criticism against Scripture. American fundamentalists, they insist, unwittingly adopted inerrancy as orthodoxy, being deceived by this innovation. This story has become standard scholarly currency in many quarters. However, The Sacred Text indicates that fundamentalists and conservative Protestants more generally are the standard-bearers of the ascendant theory of biblical authority commonly endorsed among many of the leading Protestant elite in nineteenth-century America.

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A major figure in twentieth-century Christianity, Geoffrey Fisher worked to modernize the Church of England and to develop the worldwide Anglican Communion. His historic meeting with Pope John XXIII, his participation in national debates on the Suez Crisis and nuclear weapons, and his role in crowning Queen Elizabeth II made him a well-known figure in postwar Britain. His neglect by professional historians is partly remedied by this new biography, the first scholarly account of Fisher's life and career.

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Evangelicals in nineteenth-century America had a headquarters at Princeton. Charles Hodge never expected that a former student of Princeton and his own replacement during his hiatus in Europe, John W. Nevin, would lead the German Reformed Church's seminary in a new, and in his mind, destructive direction. The two, along with their institutions, would clash over philosophy and religion, producing some of the best historical theology ever written in the United States. The clash was broad, influencing everything from hermeneutics to liturgy, but at its core was the philosophical antagonism of Princeton's Scottish common-sense perspective and the German speculative method employed by Mercersburg. Both Princeton and Mercersburg were the cautious and critical beneficiaries of a century of European Protestant science, philosophy, and theology, and they were intent on adapting that legacy to the American religious context. For Princeton, much of the new European thought was suspect. In contrast, Mercersburg embraced a great deal of what the Continent offered. Princeton followed a conservative path, never straying far from the foundation established by Locke. They enshrined an evangelical perspective that would become a bedrock for conservative Protestants to this day. In contrast, Nevin and the Mercersburg school were swayed by the advances in theological science made by Germany's mediating school of theology. They embraced a churchy idealism called «evangelical catholicism» and emphatically warned that the direction of Princeton and with it Protestant American religion and politics, would grow increasingly subjective, thus divided and absorbed with individual salvation. They cautioned against the spirit of the growing evangelical bias toward personal religion as it led to sectarian disunity and they warned evangelicals not to confuse numerical success with spiritual success. In contrast, Princeton was alarmed at the direction of European philosophy and theology and they resisted Mercersburg with what today continues to be the fundamental teachings of evangelical theology. Princeton's appeal was in its common-sense philosophical moorings, which drew rapidly industrializing America into its arms. Mercersburg countered with a philosophically defended, churchly idealism based on a speculative philosophy that effectively critiqued what many to this day find divisive and dangerous about America's current Religious Right.

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Who will speak for Hagar or Isaac or Sarah or the daughters of Lot? With an interpretive trajectory that moves from the margin to the center, this book gives voice to the marginalized and voiceless in the Abraham Narratives. Further, this approach is based on the premise that there is a continuum of power in the various characters in these narratives and that the most powerful are those who are lodged at the center while those with the least power are on the margin or beyond. The intent of this study is to direct and perhaps re-direct our attention to the text and with fresh eyes seek a sometimes radical realignment of roles and power. It is true that many of the characters focused on in this book are women. This is not, however, only a book about women, though clearly women are the principal characters on the margin.

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Matters pertaining to our Lord's second coming, heaven, hell, and associated topics are often set aside by Christians, sometimes for very understandable reasons. Dogmatic predictions based on bizarre calculations from the Bible, and equally zealous disciples aggressively promoting their view point as the only right interpretation of Scripture, have caused many believers to lose interest in this wonderful aspect of biblical truth. In A New Look at the Last Things the reader will find a careful overview of various topics relating to the Last Things. Different interpretations are discussed and the merits of each is evaluated, enabling the reader to come to a fuller understanding of what the apostles taught concerning these matters.

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Where does God live? This is not an idle question. Does God dwell there near us or away from us? Does he live in one place or is he willing to relocate? Is it possible to visit his house–and in this case what are the entrance requirements? Does he live in a closed place, totally, forbidden for any human visit? Answering these questions is the subject of God of No Fixed Address.
The tone used is very accessible, and sometimes even disturbing. Misconceptions about the Jewish sanctuary, the Jerusalem temple, and the sacrificial system of the Old Testament will be flattened down and swept when necessary. They will triumph the amazing divine will, which takes man off balance, which refuses any confinement, which tears the sails and demolishes the stones to pitch his tent in every heart and in every community of faith. God of No Fixed Address is a journey for those who love discovering new territories.

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God is already at work in your life–whether or not you recognize it. Most people are too busy to see or hear God and most Christians lack the intentional practice of listening to the stories of outsiders. In Echoing the Story, Brady Bryce provides a simple way for people to come together and tell the scattered stories of their lives in order to imagine them as part of a bigger story. His innovative, narrative approach invites curious skeptics, casual followers of God, and committed disciples of Jesus into community through listening to shared stories.
If you are interested in exploring the entire story of the Bible, if you wonder how its stories fit together, or if you simply want to experience God in the ordinariness of your life, then this reliable guide can lead you in listening to the echoes of God. Part spiritual formation, part discipleship, part journey through the Bible–this guidebook is an experience in hearing the word of God in life. You can learn the skill of echoing the story through listening in this informative, experiential, and missional process. As participants in the story we can begin to imagine our everyday lives as stories oriented toward God.

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This book invites the reader to experience Advent as a spiritual journey to Bethlehem, a journey from darkness to light. Each week explores the traditional themes of Hope, Peace, Joy, and Love that are present throughout the season. It begins on the first Sunday of Advent inviting the reader to be open to new or unexpected encounters with God, to find the mystery and wonder so often missed in day-to-day life. Each daily meditation offers a poetic, insightful reflection on scripture verses that voice the human spirit's longing for the Holy Spirit–the continued struggle to find light in a dark world. As the journey unfolds, the reader will walk through the cold bleakness of the winter season and the bitterness of despair, guided by the hope, peace, joy, and love promised in Christ, fulfilled on Christmas Day. Those familiar with biblical texts will be drawn in by the vivid images and relevant messages of the poems. Similarly, those for whom biblical texts are less well known will find intriguing and accessible images that might prompt a desire to learn more. Laypeople and clergy across denominations will find comfort and challenge in the familiar being made new should they accept the invitation to seek the Light of Christ on the long, often difficult, journey to Bethlehem.

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