LITMIR.BIZ

No creature has provided man with so much wholesome food as the honey bee. Equally impressive is the number of beliefs and superstitions the industrious insect has inspired. Its honey, which was known to the ancient Greeks as the “food of the Gods,” played an important role in early religious rites and was also mentioned in the folklore of many peoples. Hilda Ransome's well-documented and copiously illustrated study of bees focuses on this valuable byproduct of nature and its creator — the «sacred» bee.Chapters cover the folklore of bees and bee culture — from Egyptian, Babylonian, Chinese, Hittite, and other ancient sources as well as practices in modern England, France, and Central Europe. Thirty-five plates of rare black-and-white illustrations depict bees, hives, and beekeepers as they appear in ancient paintings and sculpture, on coins, jewelry, and Mayan glyphs; and carved into African tree trunks. Folk stories from Finland and the bee in America are also described. Hailed by The New York Times as possessing an «oddity, beauty, and broad scholarly interest,» this unusual book will attract a wide audience — nature lovers and folklore enthusiasts included.

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Sorel developed an original and provocative theory on the positive, even creative, role of myth and violence in the historical process. Sorel was a civil servant who fervently believed that only the clearest and most brutal expression of class war could effect lasting social change. This, his most important work, is a passionate outcry for the socialist overthrow of society.Reflections on Violence first appeared as a series of articles in Le Mouvement Socialiste in 1906; it appeared in book form two years later, and translations extended its influence around the world. Sorel addresses the factors underlying revolutionary movements and examines the roles of violence (the revolutionary denial of the existing social order) and force (the state's power of coercion). He further explores sources of political power, the weapons of revolutions — the insurrection and the general strike — and the significant role of «myths» in recruiting and motivating potential revolutionaries.

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Twenty folk tales representing hundreds of years of the collective Irish imagination transport readers to a world where everything is alive and anything can happen! Vivid descriptions of battles with giants, dead men who come back to life, humans imprisoned in animals' bodies, heroes with incredible strength, and more.

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The Ozark region of Missouri and Arkansas has long been an enclave of resistance to innovation and «newfangled» ideas. Many of the old-time superstitions and customs have been nurtured and kept alive through the area's relative isolation and the strong attachment of the hillfolk to these old attitudes. Though modern science and education have been making important inroads in the last few decades, the region is still a fertile source of quaint ideas, observances, and traditions.People are normally reticent about their deepest beliefs, especially with outsiders. The author, however, has lived in the Ozarks since 1920 and has long since been a student of Ozark life—and a writer of a number of books and articles on various aspects of the subject. Through casual conversations rather than by direct questioning, he has been able gradually to compile a singularly authentic record of Ozark superstition. His book contains a vast amount of folkloristic material, including legends, beliefs, ritual verses and sayings and odd practices of the hillpeople, plus a wealth of general cultural data. Mr. Randolph discusses weather signs; beliefs about auspicious times for planting crops, butchering hogs, etc.; prenatal influence in «marking» babies; backwoods beauty treatments; lucky charms, omens and auguries; courtship jinxes, love potions, etc.; dummy suppers; and numerous other customs and convictions—many racy and amusing, others somewhat grisly or spooky.Here you'll meet and learn about the yarb doctor who prepared curious remedies of herbs and odd concoctions; power doctors who use charms, spells, and exorcism to effect cures; granny-women (mountain midwives); «doodlebuggers» and witch wigglers who find water with the aid of divining rods; «conjurefolk» and Holy Rollers; witches and goomer doctors; clairvoyants and fortune-tellers; plus the ordinary finger-crossing, wish-making citizens of the area. The general reader as well as the specialist in particular fields of cultural anthropology, etc. will truly enjoy this lively survey of lore and practice—a little-known but fascinating slice of American life.Its gentle humor takes the reader into the hills with the author. The book deserves a place in any general collection of Americana and in all collections of folklore," U.S. QUARTERLY BOOKLIST. «A veritable treasury of backwoods custom and belief… [ a ] wealth of circumstantial detail and cultural background,» Carl Withers, N.Y. TIMES.

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The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through «the struggle of opposites.» Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over salvation or damnation by performing good deeds — an effort that ultimately discouraged belief in predestination and encouraged capitalism. Weber's classic study has long been required reading in college and advanced high school social studies classrooms.

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This enthralling, well-documented, and vivid account chronicles the activities of those bold sea raiders of the North who terrorized Europe from the eighth to the eleventh centuries. A dramatic narrative takes readers from the White Sea in the Arctic to Africa’s Moroccan coast, from Viking operations in Russia, England, and Ireland, to daring exploits in Iceland, Greenland, and America.Written by a former curator of the British Museum’s Department of Medieval Antiquities, the volume is one of the first complete accounts of the Nordic raiders. Amply illustrated and written with freshness and vigor, this perennially appealing story of conquest will be valuable to scholars and students of Nordic history.“A titanic subject and in [the author’s] hands, it becomes absorbing drama.” — Bookman.“Undoubtedly the best and most comprehensive study … it would be hard to name a work in any tongue which could rival its treatment of the subject.” — Times [London] Literary Supplement.

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Jacob Riis was one of the very few men who photographed the slums of New York at the turn of the century, when as many as 300,000 people per square mile were crowded into the tenements of New York's Lower East Side. The filth and degradation made the area a hell for the immigrants forced to live there. Riis was one of those immigrants, and, after years of abject poverty, when he became a police reporter for the New York Tribune, he exposed the shameful conditions of life with which he was all too familiar. Today, he is best remembered as a compassionate and effective reformer and as a pioneer photo-journalist.In How the Other Half Lives, New Yorkers read with horror that three-quarters of the residents of their city were housed in tenements and that in those tenements rents were substantially higher than in better sections of the city. In his book Riis gave a full and detailed picture of what life in those slums was like, how the slums were created, how and why they remained as they were, who was forced to live there, and offered suggestions for easing the lot of the poor. Riis originally documented all his studies with photographs. However, since the half-tone technique of photo reproduction had not been perfected, the original edition included mainly reductions in sketch-form of Riis' photographs. These could not begin to capture what Riis' sensitive camera caught on film. The anguish and the apathy, the toughness and the humiliation of the anonymous faces is all but obliterated in the sketches. This Dover edition includes fully 100 photographs, many famous, and many less familiar, from the Riis collection of the City Museum, and their inclusion here creates a closer conformity to Riis' intentions than did the original edition.

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In this classic of social history, noted medieval scholar Eileen Power recreates the lives of six ordinary people who lived during the Middle Ages. Drawing upon account books, diaries, letters, records, wills, and other authentic historical documents, she brings to vivid life Bodo, a Frankish peasant in the time of Charlemagne; Marco Polo, the well-known Venetian traveler of the 13th century; Madame Eglentyne, Chaucer's prioress in real life; a Parisian housewife of the 14th century; Thomas Betson, a 15th-century English merchant; and Thomas Paycocke of Coggeshall, an Essex clothier in the days of Henry VII.Largely untouched by fame (with the exception of Marco Polo), the lives and activities of these common people offer a unique glimpse of various aspects of the medieval world — peasant life, monastic life, the wool trade, Venetian trade with the East, domestic life in a middleclass home, and more. Enlivened with charming illustrations and touches of humor, this scholarly, yet highly readable work «possesses a color, a dramatic touch that humanizes the dry bones of charters and documents.» — New York Tribune.Students, teachers of history, and anyone interested in medieval life will be delighted with this spirited account that is sure to capture the imaginations of general readers as well.

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"We must have peace, not only in Atlanta, but in all America," declared General Sherman to the civic leaders who protested against the evacuation and burning of their city. «We don't want your Negroes, or your horses, or your lands, or anything you have, but we do want and will have a just obedience to the laws of the United States. That we will have, and if it involves the destruction of your improvements, we cannot help it.»Sherman's impassioned but well-reasoned reply to the city fathers is but one of the many key documents, memorable speeches, and moving letters and reports in this collection of historic statements from the American Civil War. Even the most dedicated of buffs is likely to find something new in this compendium, which ranges from familiar items such as the Gettysburg Address to private reflections, including Stonewall Jackson's message to his wife after the Battle of First Manassas, and excerpts from the diary of a Confederate soldier at the siege of Vicksburg.Other highlights include «The War and How to End It,» a lecture by Frederick Douglass; Robert E. Lee's farewell to the Army of Northern Virginia; an eyewitness account of the clash between the Monitor and Merrimack; and reports by commanding officers from both sides of the Mason-Dixon line–Ulysses S. Grant on the battle at Shiloh, Joseph Hooker's account of Antietam, and James Longstreet's Wilderness Campaign report.

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This fascinating history by an eminent scholar explores the relationship between Jews and Arabs, from their beginnings 3,000 years ago into the 1970s. Although originally written in 1954, it was revised in 1974 to extend its reach in the aftermath of the 1973 Yom Kippur War. The account remains current in its outlook because of the focus on social and cultural contacts as opposed to political and military issues. Its long-range examination of the reciprocal influence between these two peoples provides many valuable insights into the present-day impasse in their relations.Jews and Arabs encompasses numerous subjects of historical and contemporary relevance: the myth of the so-called Semitic races; the Jewish tradition in Islam; the actual and legal position of Jews under Arabic Islam; the rise of Jewish philosophy under Islamic influence; Jewish and Islamic mysticism and poetry; and law and ritual. Author S. D. Goitein was the first professor of Islamic studies at Jerusalem’s Hebrew University, and this study reflects his 30 years of experience in the field, which includes surveys of Muslim religious literature, Oriental Jewish communities, and medieval Egyptian documents. Erudite and well written, this volume is indispensable to anyone seeking a deeper understanding of the complexities of the Arab-Jewish relationship.

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