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Аннотация
Does anthropology have more to offer than just its texts? In this timely and remarkable book, Stuart Kirsch shows how anthropology can—and why it <I>should</I>—become more engaged with the problems of the world. <I>Engaged Anthropology </I>draws on the author’s experiences working with indigenous peoples fighting for their environment, land rights, and political sovereignty. Including both short interventions and collaborations spanning decades, it recounts interactions with lawyers and courts, nongovernmental organizations, scientific experts, and transnational corporations. This unflinchingly honest account addresses the unexamined “backstage” of engaged anthropology. Coming at a time when some question the viability of the discipline, the message of this powerful and original work is especially welcome, as it not only promotes a new way of doing anthropology, but also compellingly articulates a new rationale for why anthropology matters.  <BR />
Аннотация
Fire in California’s Ecosystems describes fire in detail—both as an integral natural process in the California landscape and as a growing threat to urban and suburban developments in the state. Written by many of the foremost authorities on the subject, this comprehensive volume is an ideal authoritative reference tool and the foremost synthesis of knowledge on the science, ecology, and management of fire in California. Part One introduces the basics of fire ecology, including overviews of historical fires, vegetation, climate, weather, fire as a physical and ecological process, and fire regimes, and reviews the interactions between fire and the physical, plant, and animal components of the environment. Part Two explores the history and ecology of fire in each of California's nine bioregions. Part Three examines fire management in California during Native American and post-Euro-American settlement and also current issues related to fire policy such as fuel management, watershed management, air quality, invasive plant species, at-risk species, climate change, social dynamics, and the future of fire management. This edition includes critical scientific and management updates and four new chapters on fire weather, fire regimes, climate change, and social dynamics.
Аннотация
Since its publication in 1962, Rachel Carson’s book <I>Silent Spring</I> has often been celebrated as the catalyst that sparked an American environmental movement. Yet environmental consciousness and environmental protest in some regions of the United States date back to the nineteenth century, with the advent of industrial manufacturing and the consequent growth of cities. As these changes transformed people's lives, ordinary Americans came to recognize the connections between economic exploitation, social inequality, and environmental problems. As the modern age dawned, they turned to labor unions, sportsmen’s clubs, racial and ethnic organizations, and community groups to respond to such threats accordingly. <I>The Myth of Silent Spring</I> tells this story. By challenging the canonical “songbirds and suburbs” interpretation associated with Carson and her work, the book gives readers a more accurate sense of the past and better prepares them for thinking and acting in the present.
Аннотация
On July 12, 1969, Ruth Davis, a young American volunteer at Dr. Jane Goodall’s famous chimpanzee research camp in the Gombe Stream National Park of Tanzania, East Africa, walked out of camp to follow a chimpanzee into the forest. Six days later, her body was found floating in a pool at the base of a high waterfall. With careful detail, <I>The Ghosts of Gombe</I> reveals for the first time the full story of day-to-day life in Goodall’s wilderness camp—the people and the animals, the stresses and excitements, the social conflicts and cultural alignments, and the astonishing friendships that developed between three of the researchers and some of the chimpanzees—during the months preceding that tragic event. Was Ruth’s death an accident? Did she jump? Was she pushed? In an extended act of literary forensics, Goodall biographer Dale Peterson examines how Ruth’s death might have happened and explores some of the painful sequelae that haunted two of the survivors for the rest of their lives.
Аннотация
In 1935, an Australian government agency imported 101 specimens of the Central and South American Cane Toad in an attempt to manage insects that were decimating sugar-cane harvests. In Australia the Cane Toad adapted and evolved with abandon, voraciously consuming native wildlife and killing predators with its lethal skin toxin. Today, hundreds of millions of Cane Toads have spread across the northern part of Australia and continue to move westward. The humble Cane Toad has become a national villain.<BR />  <BR /><I>Cane Toad Wars </I>chronicles the work of intrepid scientist Rick Shine, who has been documenting the toad’s ecological impact in Australia and seeking to buffer it. Despite predictions of devastation in the wake of advancing toad hordes, the author’s research reveals a more complex and nuanced story. A firsthand account of a perplexing ecological problem and an important exploration of how we measure evolutionary change and ecological resilience, this book makes an effective case for the value of long-term natural history research in informing conservation practice. 
Аннотация
Global conservation efforts are celebrated for saving Guatemala’s Maya Forest. This book reveals that the process of protecting lands has been one of racialized dispossession for the Indigenous peoples who live there. Through careful ethnography and archival research, Megan Ybarra shows how conservation efforts have turned Q’eqchi’ Mayas into immigrants on their own land, and how this is part of a larger national effort to make Indigenous peoples into neoliberal citizens. Even as Q’eqchi’s participate in conservation, <I>Green Wars</I> amplifies their call for material decolonization by recognizing the relationship between Indigenous peoples and the land itself.
Аннотация
Japan is arguably the first postindustrial society to embrace the prospect of human-robot coexistence. Over the past decade, Japanese humanoid robots designed for use in homes, hospitals, offices, and schools have become celebrated in mass and social media throughout the world.  In <I>Robo sapiens japanicus,</I> Jennifer Robertson casts a critical eye on press releases and public relations videos that misrepresent robots as being as versatile and agile as their science fiction counterparts. An ethnography and sociocultural history of governmental and academic discourse of human-robot relations in Japan, this book explores how actual robots—humanoids, androids, and animaloids—are “imagineered” in ways that reinforce the conventional sex/gender system and political-economic status quo. In addition, Robertson interrogates the notion of human exceptionalism as she considers whether “civil rights” should be granted to robots. Similarly, she juxtaposes how robots and robotic exoskeletons reinforce a conception of the “normal” body with a deconstruction of the much-invoked Theory of the Uncanny Valley.<BR /><BR />  <BR />  
Аннотация
On May 19, 2010, the Royal Thai Army deployed tanks, snipers, and war weapons to disperse the thousands of Red Shirts protesters who had taken over the commercial center of Bangkok to demand democratic elections and an end to inequality. Key to this mobilization were motorcycle taxi drivers, who slowed down, filtered, and severed mobility in the area, claiming a prominent role in national politics and ownership over the city and challenging state hegemony. Four years later, on May 20, 2014, the same army general who directed the dispersal staged a coup, unopposed by protesters. How could state power have been so fragile and open to challenge in 2010 and yet so seemingly sturdy only four years later? How could protesters who had once fearlessly resisted military attacks now remain silent?<BR />  <BR /><I>Owners of the Map </I>provides answers to these questions—central to contemporary political mobilizations around the globe—through an ethnographic study of motorcycle taxi drivers in Bangkok. Claudio Sopranzetti advances an analysis of power that focuses not on the sturdiness of hegemony or the ubiquity of everyday resistance but on its potential fragility and the work needed for its maintenance.
Аннотация
Out of War draws on Mariane C. Ferme’s three decades of ethnographic engagements to examine the physical and psychological aftereffects of the harms of Sierra Leone's civil war. Ferme analyzes the relationship between violence, trauma, and the political imagination, focusing on “war times”—the different qualities of temporality arising from war. She considers the persistence of precolonial and colonial figures of sovereignty re-elaborated in the context of war, and the circulation of rumors and neologisms that freeze in time collective anxieties linked to particular phases of the conflict (or “chronotopes”). Beyond the expected traumas of war, Ferme explores the breaks in the intergenerational transmission of farming and hunting techniques, and the lethal effects of remembering experienced traumas and forgetting local knowledge. In the context of massive population displacements and humanitarian interventions, this ethnography traces strategies of survival and material dwelling, and the juridical creation of new figures of victimhood, where colonial and postcolonial legacies are reinscribed in neoliberal projects of decentralization and individuation.
Аннотация
Few activities bring together physicality, emotions, politics, money, and morality as dramatically as sport. In Brazil’s stadiums or China’s parks, on Cuba’s baseball diamonds or Fiji’s rugby fields, human beings test their physical limits, invest emotional energy, bet money, perform witchcraft, and ingest substances. Sport is a microcosm of what life is about. <I>The Anthropology of Sport</I> explores how sport both shapes and is shaped by the social, cultural, political, and historical contexts in which we live. Core themes discussed in this book include the body, modernity, nationalism, the state, citizenship, transnationalism, globalization, and gender and sexuality.