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Did the Jesus of St. Luke's Gospel come to heal the brokenhearted (4:18)? Did Mark's Jesus call his disciples to prayer and fasting (9:29), and did he cry from the cross, «My God, my God, why have you persecuted me?» (15:34). Did St. Paul write to the Romans that God works all things together for good for those who love him (8:28)? Did the author of Hebrews declare that Jesus died apart from God (2:9)? These statements are found in the manuscript tradition of the New Testament, but are not included in our standard printed editions or translations. Peter Rodgers argues that these and other textual variations should be reconsidered. After reviewing ten important verses using the traditional areas of text-critical inquiry (manuscript evidence, internal criteria such as style, and transcriptional probabilities), Rodgers turns our attention to important but neglected narrative features indicated by quotations, allusions, and echoes of the Old Testament. These references to the story told in the Scriptures of Israel shed new light on the passages considered, offering fresh material and greater perspective for making judgments about the original text.

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There are many books on the use of the Old Testament in the New. This one takes a practical approach to the subject, inviting the reader to explore the relationship between the two testaments in the Bible through a series of different lenses. –The text form of the Old and New Testaments –The presence or absence of introductory formulae –The selection of texts by New Testament writers –The application of Old Testament texts to the Gospel facts –The combination of several Old Testament texts –The history of interpretation of these texts in ancient Judaism –The story or narrative that is indicated by the use of these texts –The function of the Old Testament citations in the New Testament writings Each section includes practical exercises that will help the reader become a participant in the discussion. Through these eight lenses the reader is invited to explore this fascinating subject, and through it to discover what C. H. Dodd called «the substructure of New Testament theology.»

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