Аннотация

Laughter is important because we cannot really love anybody with whom we never laugh, and this is true of our relationship with God. Having a sense of humor is essential for maturity in faith and holiness. Unfortunately, humor and the role that laughter plays in life and spirituality have often been neglected and the aim of Laughter and the Grace of God is to restore laughter to its central place in Christian spirituality and theology. It examines the role of laughter in Scripture and finds it in unexpected places including the story of Abraham and the formation of the covenant and the tragedy of Job. There is laughter in the incarnation, the resurrection, and even the crucifixion. Jesus is the great Laugh-maker. Thomas Aquinas spoke of the sin of having too little laughter as well as the danger of having too much, while Martin Luther said, «If you're not allowed to laugh in heaven, I don't want to go there.» Laughter is nothing less than a participation in the life and love of God.

Аннотация

Many people would be surprised to hear that a playful attitude towards God and the world lies at the heart of Christian faith. Traditionally Christians have focused on the serious responsibilities of service, sacrifice, and commitment. But the prophets say that the future kingdom is full of people laughing and playing, which has implications for Christians who are called to live out the future kingdom in the present. Play is not trivial or secondary to work and service–only a playful way of living does justice to the seriousness of life! Play is the essential and ultimate form of relationship with God, which is why Jesus told people to learn from children. Indeed, a playful attitude is an important part of all significant relationships. This book explores grace, faith, love, worship, redemption, and the kingdom from the perspective of a playful attitude. It describes how to create a «play ethic» to match the «work ethic» and discusses play as a virtue, Aquinas's warning against the sin of not playing enough, and Bonhoeffer's claim that in a world of pain it is only the Christian who can truly play.