LITMIR.BIZ

The biblical book of Esther is the dark, yet marvelous, story of a Jewish girl deported with her uncle to the Persian Empire. They are in exile from Israel and from humanity, condemned to wander as nomads and strangers in a foreign land. Yet, almost in spite of herself, Esther becomes a queen, succeeding in saving her people from extermination. How hard it is when everything seems to be falling apart to stay true to one's identity! It might be even more difficult for these exiles to keep faith with a God who seems hidden deep in the very heart of history. However, only this kind of faithfulness makes it possible to accept the other, the one who is different, and to be accepted by the other oneself. The stakes are high. In spite of conflicts and tragedies, this story sets forth a real spirituality of difference. Esther in Exile is a penetrating work on the human condition in general and on the female condition in particular.

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The land of Israel is intimately linked to the adventures of the prophets, men like Elijah, Amos, Hosea, Jeremiah, Ezekiel, and the list goes on and on. How about prophets who were women? Does anyone remember that two gates of the Jerusalem Temple bore the name of Huldah, one of these women? Probably not, which is not all that astonishing given that history was written by men . . . Some women have, however, found places in history: Sarah and Hagar, Rebekah, Rachel and Leah, to name a few. Other women also deserve to emerge from silence: women like Miriam, Hannah, and Huldah. It is nonetheless true that these women have to be identified with reference to a man: the first is Moses' sister, the second is Samuel's mother, the third a colleague of King Josiah, Israel's reformer. This little book paints their portraits, with much sensitivity and tenderness, but never restraining disgust when the role of the women is found to have been erased unjustly. The abundant use made here of Jewish traditions of Bible reading will help readers discover the riches of a tradition uniquely suited to broadening their experience. Nor will they be left unaffected or indifferent by the deep spirituality revealed here.

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Jesus, the rabbi of Nazareth, was always on the move. Therefore, shadowing him, following in his footsteps, amounts to being engaged in a continual process of becoming, of reinventing oneself, of being born anew every day. This nomadic lifestyle, which fosters simplification and improvisation, is paradoxically also very enriching–to the point of transforming us into pilgrims on the way to the messianic age.

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