Аннотация

After years in the Reformed church, Nancy began to hunger for something more. Then, snowmageddon hit in Idaho and Nancy and her husband Bobby were looking for a church they could attend closer to home. God providentially directed them to Faith Lutheran, where they soon found that their beliefs regarding the Lord's Supper aligned more closely, and they were soon to find out that baptism really does save. This is their journey out of the Dutch Reformed understanding and into Lutheran theology.

Аннотация

In 1517 an Augustinian monk by the name of Martin Luther nailed ninety-five statements to the door at Castle Church in Wittenberg, Germany. This was not a means of open debate but a desire to discuss scholarly objections to church practices of the time. Five centuries later, many of the same errors and heresies have crept back into the evangelical church.
A modern ninety-five theses, couched in new terms for a new generation, require scholarly debate once again. Through modern-day apostles and prophets, and through the elitists within the evangelical church, the doctrine of buying God's grace and favor has been propagated through appeals for seed offerings and «atonement-day» donations in order to garner God's blessings. Pragmatic approaches to preaching the gospel through such movements as the seeker-driven models have moved the focus of the message of Christ and the worship of God from being God-centered to human-centered. Sound historical doctrines, such as the Trinity, have been relegated to the sidelines in favor of unity and ecumenicalism with Oneness preachers.
In the words of Martin Luther, «Out of love for the truth and the desire to bring it to light,» the following propositions need to be discussed in their entirety by church leaders, pastors, and laypeople alike.