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Dan Lioy
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With Uplifted Head: Preaching Hope is a book that exalts Christ by giving insight into the biblical teaching about hope. The book also shows interested readers how to preach in a way that will foster hope among members of their congregations. Because the book is designed for both pastors and lay church leaders, it does more than just present a theological understanding of biblical hope. It also has plenty of suggestions for preaching hope directly and indirectly. The authors maintain that only biblical hope, focused on the resurrection and affirmed by the renewing Holy Spirit, can change believers internally and create anticipation for a future in the presence of the living God.
Аннотация
In this study of John 1-12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah is the conceptual center of the Fourth Gospel. An overarching goal of the treatise is to explore the Evangelist's portrait of Jesus as the fulfillment of the Mosaic law. Connected with this aim is the central thesis that the Messiah appears in the Gospel of John as the realization of all the law's redemptive-historical types, prophecies, and expectations. A corresponding major claim is that those who trust in Jesus for eternal life and heed his teaching satisfy fully the requirements of the moral law recorded in Scripture.
An examination of John 1-12 substantiates the truth that Jesus is the perfection of the gift of the Tanakh. He existed in the beginning with the Father and Spirit as God. The eternal Torah is light and life, fulfillment and joy, in fellowship with the triune God for all eternity. The divine Tanakh, by becoming incarnate, revealed the glory of the Father and made the fullness of God's grace and truth available to humankind. The living Word not only provides salvation but in so doing unveils the loving and redeeming heart of the Father for all to see. The Son of God is the one to whom all the Old Testament luminaries–such as Abraham, Jacob, Moses, and Isaiah–pointed, and in whom their eschatological hopes were realized. The Anointed One is greater than and supreme over all the religious institutions once associated with the Jerusalem tabernacle and temple. Even such Jewish festivals as the Feast of Tabernacles, Pentecost, Dedication, and Passover find their fulfillment in the Messiah. This volume is appropriate for personal study and is also suitable as a college and seminary text.
An examination of John 1-12 substantiates the truth that Jesus is the perfection of the gift of the Tanakh. He existed in the beginning with the Father and Spirit as God. The eternal Torah is light and life, fulfillment and joy, in fellowship with the triune God for all eternity. The divine Tanakh, by becoming incarnate, revealed the glory of the Father and made the fullness of God's grace and truth available to humankind. The living Word not only provides salvation but in so doing unveils the loving and redeeming heart of the Father for all to see. The Son of God is the one to whom all the Old Testament luminaries–such as Abraham, Jacob, Moses, and Isaiah–pointed, and in whom their eschatological hopes were realized. The Anointed One is greater than and supreme over all the religious institutions once associated with the Jerusalem tabernacle and temple. Even such Jewish festivals as the Feast of Tabernacles, Pentecost, Dedication, and Passover find their fulfillment in the Messiah. This volume is appropriate for personal study and is also suitable as a college and seminary text.
Аннотация
The concept of the «divine sabotage» is the starting point for this expositional journey through Ecclesiastes. Dan Lioy notes that on the one hand, God has «set eternity in the human heart» (Eccl 3:11a). Yet on the other hand, «no one can fathom what God has done from beginning to end» (Eccl 3:11b). God has imposed limitations on the human race that undermine human efforts to look beyond the present-especially to understand the past or probe into the future. Expressed differently, because people are creatures of time, their heavenly imposed finitude subverts their ability to fathom the eternal plan of God.
The preceding observations help pinpoint why existence often seems vague, incongruous, and antithetical. People are left feeling confused, powerless, and frustrated. And somewhere along the way, they begin to ask what life is really all about. Solomon, who was Israel's wisest and most powerful king, also wrestled with these issues, and he recorded his observations and conclusions in the book of Ecclesiastes.
Lioy's objective, balanced, and affirming examination of Solomon's treatise indicates that the fundamental quality of life is defined by revering God and heeding His commandments (Eccl 12:13). He notes that if human existence is likened to a cord made of three strands (an analogy based on Ecclesiastes 4:12), it remains coherent and interconnected when God is at the center of one's inner world, at the core of one's understanding of the external world, and the basis for the significance one derives from life. This volume is appropriate for personal study and is also suitable as a college and seminary textbook.
The preceding observations help pinpoint why existence often seems vague, incongruous, and antithetical. People are left feeling confused, powerless, and frustrated. And somewhere along the way, they begin to ask what life is really all about. Solomon, who was Israel's wisest and most powerful king, also wrestled with these issues, and he recorded his observations and conclusions in the book of Ecclesiastes.
Lioy's objective, balanced, and affirming examination of Solomon's treatise indicates that the fundamental quality of life is defined by revering God and heeding His commandments (Eccl 12:13). He notes that if human existence is likened to a cord made of three strands (an analogy based on Ecclesiastes 4:12), it remains coherent and interconnected when God is at the center of one's inner world, at the core of one's understanding of the external world, and the basis for the significance one derives from life. This volume is appropriate for personal study and is also suitable as a college and seminary textbook.