LITMIR.BIZ

Luke-Acts contains many and diverse female characters, many of whom play significant roles in the unfolding drama of God's plan of salvation through Jesus and the early church. Women followers of Jesus are fully-fledged disciples who prove to be reliable and insightful, participating in God's mission at all levels. They act as interpreters of salvation history, God's prophetic mouthpieces, witnesses to the resurrection, proclaimers and teachers of the gospel, and patrons and leaders of the early church. At the heart of this narratival exposure lies a particular theology of women. This narratival presentation and theology is rich and quite remarkable given the socio-religious climate in which Luke wrote. An appreciation of this «narratival theology» is important not only for a well-rounded understanding of Luke-Acts, but as a vital part of the variegated witness of the New Testament regarding the role of women in God's new community.

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In 1967 Karl Rahner famously wrote: «The economic Trinity is the immanent Trinity, and vice versa.» From that time onwards, Rahner's Rule has become the norm for conceiving the relationship between the Trinity in the economy of salvation and God's eternal inner life.
Evangelical theologians currently employ Rahner's Rule in a variety of ways. One of the most popular is the «Strict Realist Reading» whereby trinitarian relationships in salvation history are taken to mirror eternal relationships within God. This book brings this norm into conversation with the witness of Scripture in order to assess its viability. In doing so, it highlights troubling issues that arise from the application of the Strict Realist Reading of Rahner's Rule to the narrative of Luke-Acts. This book suggests that the Strict Realist Reading can be shown to be a questionable basis for our doctrine of God's inner life.

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