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Most studies of Roman local administration focus on the formal structures of power: imperial laws, urban institutions and magistracies. This book explores the interplay of formal power with informal factors such as social prejudice, parochialism and personal rivalries in the cities of northwestern Asia Minor from the first to the fifth centuries AD. Through a detailed analysis of the municipal speeches and career of the philosopher-politician Dion Chrysostomos, we gain new in-depth insight into the petty conflicts and lofty ambitions of an ancient provincial small-town politician and those around him. The author concludes that Roman local politics were rarely concerned with political issues but more often with social status and the desire for recognition within an agonistic society.

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In 89 BC, Roman legionaries intervened in the Black Sea region to curb the ambitions of Mithridates VI of Pontos. Over the next two centuries, the Roman presence on the Black Sea coast was slowly, but steadily increased. This volume deals with the Roman impact on the indigenous population in the Black Sea region and touches on the theme of romanisation of that area. Nine different contributors discuss several aspects of Roman identity and the cultural interaction – one article even compares the situation to the American presence in Iraq – though at the same time, it also looks at the resistance to the Roman Empire and the Roman problems of creating peace in the region after the colonisation. Romanisation and becoming Roman in a Greek world is a very popular field of discussion about which a lot has already been written. This book, however, encircles three important themes – the domination, the romanisation and the resistance. It covers two different sides of the Roman presence in the area and shows both the perspective of a Roman just arrived, Pliny the Younger, and a native seeing the Romans coming, the historian Memnon of Herakleia. Furthermore it describes how multi-identity cultures manage to live together because becoming Roman not necessarily means becoming less Greek (or less Gaulish, less Scythian, less Bosporan, etc.). The diversity of the different chapters in this book creates reflection on the cultural change in the traditionalist, yet cosmopolitan environment that was the Roman Black Sea Region.

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