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The West and China in Africa: Civilization without Justice is an outcome of Dr. Alemayehu Mekonnen's personal intellectual struggle, life experience, and an attempt to understand Christ and his message within the cultural context of Africa. The intellectual struggle has to do with the paradoxical reality of Africa's situation. An attempt to reconcile the seemingly irreconcilable situation of Africa tests and stretches anyone's mind beyond limit. According to archaeological and geological findings, Africa is the first habitat of humanity and yet it is the least habitable place in the world today. The continent is extremely rich with natural resources, but it is known for poverty, disease, malnutrition, and starvation. As some Afro-centric scholars argue, Africa is the birthplace of world civilization and yet it is known for destruction. Social instability is rampant; coup d'etat and counter coup d'etat is common. Displacement and the number of refugees are ever increasing.
As a person of African origin and now a US citizen, Mekonnen was able to see realities objectively in the eyes of an African and American. This book explores the myth and reality of Western, Eastern, and African dictators' role in the history of Africa.

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Methexiology is not a particular theory, but rather a general philosophical orientation. Therefore, in Methexiology: Philosophical Theology and Theological Philosophy for the Deification of Humanity, Nicolas Laos elucidates the significance of methexiology for the study of ontology, epistemology, ethics, philosophical psychology, theory of justice, philosophy of history, and philosophy of religion. Laos argues that, faced with the modern and the postmodern crises of meaning, we need a new myth, a new spiritual formula, for the resacralization of humanity and the cosmos, without restoring defunct totems, without using tales as «cheap» substitutes for the lack of a life-giving myth, and without negating history. In his Methexiology, Laos studies the «genealogy» of the modern and the postmodern crises of meaning, and, based on his new interpretation of classical Greek philosophy and Hesychasm, proposes methexiology as a way of overcoming the crises of meaning and as a way of resacralizing humanity and the cosmos through a new metaphysically grounded humanism.

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The Hebrew Bible preeminently hails King David in narratives of kingship. Israel's first king, Saul, is interpreted as a weak king whose failings contrast with David's success. Reading the stories at the end of Judges and early in 1 Samuel, Reconciling Violence and Kingship demonstrates the significance of Saul and the inauguration of monarchy independent of and preceding David's kingship. Attuned to issues of mimetic rivalry and sacrifice extending from Abimelech in Judges, Michelson argues that Saul's kingship is uniquely important in establishing the person of the king, inaugurated in order to minimize violence through sacrifice. Read in this way, Saul is not a failed king, but is truly Israel's predominant king. Israelite monarchy emerges with Saul alongside emerging practices of the sacrificial cult.

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In Ephesian Miracle things begin on an ominous note. Two Christian priests are murdered in Istanbul shortly before Art and his fiancee Marissa are to be married in the Chora Church in that cosmopolitan city. On top of that, it appears the bones of Mary the mother of Jesus have been found in Ephesus! Art and Marissa's honeymoon plans go awry when suddenly Marissa is missing and a ransom note is found by Art under the door of his hotel room in Kushadasi. It will take a miracle, an Ephesian miracle, to save her life. Fascinating archaeological discoveries, a romantic mid-life wedding and honeymoon, kidnapping and the martyring of Christians dot the landscape of this sixth thriller in the Art West series.

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