LITMIR.BIZ

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and his form seemed to sink, like that of a man whose nerves and sinews were suffered to relax for the purpose of rest. Cunningly resuming his former position, though with a change of hands, as if the movement had been made merely to relieve the limb, the native awaited the result with a calmness and fortitude that none but an Indian warrior would have known how to exercise.

      But Heyward saw that while to a less instructed eye the Mohican chief appeared to slumber, his nostrils were expanded, his head was turned a little to one side, as if to assist the organs of hearing, and that his quick and rapid glances ran incessantly over every object, within the power of his vision.

      “See the noble fellow!” whispered Hawkeye, pressing the arm of Heyward; “he knows that a look or a motion might discansart our schemes, and put us at the mercy of them imps —”

      He was interrupted by the flash and report of a rifle. The air was filled with sparks of fire around that spot where the eyes of Heyward were still fastened with admiration and wonder. A second look told him that Chingachgook had disappeared in the confusion. In the meantime the scout had thrown forward his rifle, like one prepared for service, and awaited impatiently the moment when an enemy might rise to view. But with the solitary and fruitless attempt made on the life of Chingachgook, the attack appeared to have terminated. Once or twice the listeners thought they could distinguish the distant rustling of bushes, as bodies of some unknown description rushed through them; nor was it long before Hawkeye pointed out the “scampering of the wolves,” as they fled precipitately before the passage of some intruder on their proper domains. After an impatient and breathless pause, a plunge was heard in the water, and it was immediately followed by the report of another rifle.

      “There goes Uncas!” said the scout; “the boy bears a smart piece! I know its crack, as well as a father knows the language of his child, for I carried the gun myself until a better offered.”

      “What can this mean?” demanded Duncan; “we are watched, and, as it would seem, marked for destruction.”

      “Yonder scattered brand can witness that no good was intended, and this Indian will testify that no harm has been done,” returned the scout, dropping his rifle across his arm again, and following Chingachgook, who just then reappeared within the circle of light, into the bosom of the works. “How is it, Sagamore? Are the Mingos upon us in earnest, or is it only one of those reptyles who hang upon the skirts of a war party, to scalp the dead, go in, and make their boast among the squaws of the valiant deeds done on the pale-faces?”

      Chingachgook very quietly resumed his seat; nor did he make any reply, until after he had examined the firebrand which had been struck by the bullet that had nearly proved fatal to himself. After which, he was content to reply, holding a single finger up to view, with the English monosyllable,—

      “One.”

      “I thought as much,” returned Hawkeye, seating himself; “and as he had got the cover of the lake afore Uncas pulled upon him, it is more than probable the knave will sing his lies about some great ambushment, in which he was outlying on the trail of two Mohicans and a white hunter — for the officers can be considered as little better than idlers in such a scrimmage. Well, let him — let him. There are always some honest men in every nation, though heaven knows, too, that they are scarce among the Maquas, to look down an upstart when he brags ag’in the face of reason. The varlet sent his lead within whistle of your ears, Sagamore.”

      Chingachgook turned a calm and incurious eye towards the place where the ball had struck, and then resumed his former attitude, with a composure that could not be disturbed by so trifling an incident. Just then Uncas glided into the circle, and seated himself at the fire, with the same appearance of indifference as was maintained by his father.

      Of these several movements Heyward was a deeply interested and wondering observer. It appeared to him as though the foresters had some secret means of intelligence, which had escaped the vigilance of his own faculties. In place of that eager and garrulous narration with which a white youth would have endeavored to communicate, and perhaps exaggerate, that which had passed out in the darkness of the plain, the young warrior was seemingly content to let his deeds speak for themselves. It was, in fact, neither the moment nor the occasion for an Indian to boast of his exploits; and it is probable, that had Heyward neglected to inquire, not another syllable would, just then, have been uttered on the subject.

      “What has become of our enemy, Uncas?” demanded Duncan: “we heard your rifle, and hoped you had not fired in vain.”

      The young chief removed a fold of his hunting-shirt, and quietly exposed the fatal tuft of hair, which he bore as the symbol of victory. Chingachgook laid his hand on the scalp, and considered it for a moment with deep attention. Then dropping it, with disgust depicted in his strong features, he ejaculated,—

      “Oneida!”

      “Oneida!” repeated the scout, who was fast losing his interest in the scene, in an apathy nearly assimilated to that of his red associates, but who now advanced with uncommon earnestness to regard the bloody badge. “By the Lord, if the Oneidas are outlying upon the trail, we shall be flanked by devils on every side of us! Now, to white eyes there is no difference between this bit of skin and that of any other Indian, and yet the Sagamore declares it came from the poll of a Mingo; nay, he even names the tribe of the poor devil with as much ease as if the scalp was the leaf of a book, and each hair a letter. What right have Christian whites to boast of their learning, when a savage can read a language that would prove too much for the wisest of them all! What say you, lad; of what people was the knave?”

      Uncas raised his eyes to the face of the scout, and answered, in his soft voice,—

      “Oneida.”

      “Oneida, again! when one Indian makes a declaration it is commonly true; but when he is supported by his people, set it down as gospel!”

      “The poor fellow has mistaken us for French,” said Heyward; “or he would not have attempted the life of a friend.”

      “He mistake a Mohican in his paint for a Huron! You would be as likely to mistake the white-coated grenadiers of Montcalm for the scarlet jackets of the ‘Royal Americans’,” returned the scout. “No, no, the sarpent knew his errand; nor was there any great mistake in the matter, for there is but little love atween a Delaware and a Mingo, let their tribes go out to fight for whom they may, in a white quarrel. For that matter, though the Oneidas do serve his sacred majesty, who is my own sovereign lord and master, I should not have deliberated long about letting off ‘Killdeer’ at the imp myself, had luck thrown him in my way.”

      “That would have been an abuse of our treaties, and unworthy of your character.”

      “When a man consorts much with a people,” continued Hawkeye, “if they are honest and he no knave, love will grow up atwixt them. It is true that white cunning has managed to throw the tribes into great confusion as respects friends and enemies; so that the Hurons and the Oneidas, who speak the same tongue, or what may be called the same, take each other’s scalps, and the Delawares are divided among themselves; a few hanging about their great council-fire on their own river, and fighting on the same side with the Mingos, while the greater part are in the Canadas, out of natural enmity to the Maquas — thus throwing everything into disorder, and destroying all the harmony of warfare. Yet a red natur’ is not likely to alter with every shift of policy; so that the love atwixt a Mohican and a Mingo is much like the regard between a white man and a sarpent.”

      “I regret to hear it; for I had believed those natives who dwelt within our boundaries had found us too just and liberal, not to identify themselves fully with our quarrels.”

      “Why, I believe it is natur’ to give a preference to one’s own quarrels before those of strangers. Now, for myself, I do love justice; and therefore I will not say I hate a Mingo, for that may be unsuitable to my color and my religion, though I will just repeat, it may have been owing to the night that ‘Killdeer’ had no hand in the death of this skulking Oneida.”

      Then, as if satisfied with the force of his own reasons, whatever might be their effect on the opinions of the other disputant,

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