The Prosperity & Wealth Bible - Kahlil Gibran

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desires, and practices no more restraint than the law of the land in which he lives demands; the virtuous man restrains his passions; the saint attacks the enemy of Truth in its stronghold within his own heart, and restrains all selfish and impure thoughts; while the holy man is he who is free from passion and all impure thought, and to whom goodness and purity have become as natural as scent and color are to the flower. The holy man is divinely wise; he alone knows Truth in its fullness, and has entered into abiding rest and peace. For him evil has ceased; it has disappeared in the universal light of the All-Good. Holiness is the badge of wisdom. Said Krishna to the Prince Arjuna —

      Humbleness, truthfulness, and harmlessness,

      Patience and honor, reverence for the wise,

      Purity, constancy, control of self,

      Contempt of sense-delights, self-sacrifice,

      Perception of the certitude of ill

      In birth, death, age, disease, suffering and sin;

      An ever tranquil heart in fortunes good

      And fortunes evil,...

      ...Endeavors resolute

      To reach perception of the utmost soul,

      And grace to understand what gain it were

      So to attain — this is true wisdom, Prince!

      And what is otherwise is ignorance!

      Whoever fights ceaselessly against his own selfishness, and strives to supplant it with all-embracing love, is a saint, whether he live in a cottage or in the midst of riches and influence; or whether he preaches or remains obscure.

      To the worldling, who is beginning to aspire towards higher things, the saint, such as a sweet St. Francis of Assisi, or a conquering St. Anthony, is a glorious and inspiring spectacle; to the saint, an equally enrapturing sight is that of the sage, sitting serene and holy, the conqueror of sin and sorrow, no more tormented by regret and remorse, and whom even temptation can never reach; and yet even the sage is drawn on by a still more glorious vision, that of the savior actively manifesting his knowledge in selfless works, and rendering his divinity more potent for good by sinking himself in the throbbing, sorrowing, aspiring heart of mankind.

      And this only is true service — to forget oneself in love towards all, to lose oneself in working for the whole. O thou vain and foolish man, who thinkest that thy many works can save thee; who, chained to all error, talkest loudly of thyself, thy work, and thy many sacrifices, and magnifiest thine own importance; know this, that though thy fame fill the whole earth, all thy work shall come to dust, and thou thyself be reckoned lower than the least in the Kingdom of Truth!

      Only the work that is impersonal can live; the works of self are both powerless and perishable. Where duties, howsoever humble, are done without self-interest, and with joyful sacrifice, there is true service and enduring work. Where deeds, however brilliant and apparently successful, are done from love of self, there is ignorance of the Law of Service, and the work perishes.

      It is given to the world to learn one great and divine lesson, the lesson of absolute unselfishness. The saints, sages, and saviors of all time are they who have submitted themselves to this task, and have learned and lived it. All the Scriptures of the world are framed to teach this one lesson; all the great teachers reiterate it. It is too simple for the world which, scorning it, stumbles along in the complex ways of selfishness.

      A pure heart is the end of all religion and the beginning of divinity. To search for this Righteousness is to walk the Way of Truth and Peace, and he who enters this Way will soon perceive that Immortality which is independent of birth and death, and will realize that in the Divine economy of the universe the humblest effort is not lost.

      The divinity of a Krishna, a Gautama, or a Jesus is the crowning glory of self-abnegation, the end of the soul’s pilgrimage in matter and mortality, and the world will not have finished its long journey until every soul has become as these, and has entered into the blissful realization of its own divinity.

      Great glory crowns the heights of hope by arduous struggle won;

      Bright honor rounds the hoary head that mighty works hath done;

      Fair riches come to him who strives in ways of golden gain.

      And fame enshrines his name who works with genius-glowing brain;

      But greater glory waits for him who, in the bloodless strife

      ‘Gainst self and wrong, adopts, in love, the sacrificial life;

      And brighter honor rounds the brow of him who, ‘mid the scorns

      Of blind idolaters of self, accepts the crown of thorns;

      And fairer purer riches come to him who greatly strives

      To walk in ways of love and truth to sweeten human lives;

      And he who serveth well mankind exchanges fleeting fame

       For Light eternal, Joy and Peace, and robes of heavenly flame.

      Chapter 7 — The Realization of Perfect Peace

      In the external universe there is ceaseless turmoil, change, and unrest; at the heart of all things there is undisturbed repose; in this deep silence dwelleth the Eternal.

      Man partakes of this duality, and both the surface change and disquietude, and the deep-seated eternal abode of Peace, are contained within him.

      As there are silent depths in the ocean which the fiercest storm cannot reach, so there are silent, holy depths in the heart of man which the storms of sin and sorrow can never disturb. To reach this silence and to live consciously in it is peace.

      Discord is rife in the outward world, but unbroken harmony holds sway at the heart of the universe. The human soul, torn by discordant passion and grief, reaches blindly toward the harmony of the sinless state, and to reach this state and to live consciously in it is peace.

      Hatred severs human lives, fosters persecution, and hurls nations into ruthless war, yet men, though they do not understand why, retain some measure of faith in the overshadowing of a Perfect Love; and to reach this Love and to live consciously in it is peace.

      And this inward peace, this silence, this harmony, this Love, is the Kingdom of Heaven, which is so difficult to reach because few are willing to give up themselves and to become as little children.

      Heaven’s gate is very narrow and minute,

      It cannot be perceived by foolish men

      Blinded by vain illusions of the world;

      E’en the clear-sighted who discern the way,

      And seek to enter, find the portal barred,

      And hard to be unlocked. Its massive bolts

      Are pride and passion, avarice and lust.

      Men cry peace! peace! where there is no peace, but on the contrary, discord, disquietude and strife. Apart from that Wisdom which is inseparable from self-renunciation, there can be no real and abiding peace.

      The peace which results from social comfort, passing gratification, or worldly victory is transitory in its nature, and is burnt up in the heat of fiery trial. Only the Peace of Heaven endures through all trial, and only the selfless heart can know the Peace of Heaven.

      Holiness alone is undying peace. Self-control leads to it, and the ever-increasing Light of Wisdom guides the pilgrim on his way. It is partaken of in a measure as soon as the path of virtue is entered upon, but it is only realized in its fullness when self disappears in the consummation of a stainless life.

      This is peace,

      To conquer love of self and lust of life,

      To tear deep-rooted passion from the heart

      To still the inward strife.

      If, O reader!

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