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appointed to speak before the council are to present the case, after the evidence is examined, in its true light before the council; and every man is to speak according to equity and justice.

      ¹⁷ Those councilors who draw even numbers, that is, 2, 4, 6, 8, 10, and 12, are the individuals who are to stand up in behalf of the accused, and prevent insult and injustice.

      ¹⁸ In all cases the accuser and the accused shall have a privilege of speaking for themselves before the council, after the evidences are heard and the councilors who are appointed to speak on the case have finished their remarks.

      ¹⁹ After the evidences are heard, the councilors, accuser and accused have spoken, the president shall give a decision according to the understanding which he shall have of the case, and call upon the twelve councilors to sanction the same by their vote.

      ²⁰ But should the remaining councilors, who have not spoken, or any one of them, after hearing the evidences and pleadings impartially, discover an error in the decision of the president, they can manifest it, and the case shall have a re-hearing.

      ²¹ And if, after a careful re-hearing, any additional light is shown upon the case, the decision shall be altered accordingly.

      ²² But in case no additional light is given, the first decision shall stand, the majority of the council having power to determine the same.

      ²³ In case of difficulty respecting doctrine or principle, if there is not a sufficiency written to make the case clear to the minds of the council, the president may inquire and obtain the mind of the Lord by revelation.

      ²⁴ The high priests, when abroad, have power to call and organize a council after the manner of the foregoing, to settle difficulties, when the parties or either of them shall request it.

      ²⁵ And the said council of high priests shall have power to appoint one of their own number to preside over such council for the time being.

      ²⁶ It shall be the duty of said council to transmit, immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the high council of the seat of the First Presidency of the Church.

      ²⁷ Should the parties or either of them be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the First Presidency of the Church, and have a re-hearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.

      ²⁸ This council of high priests abroad is only to be called on the most difficult cases of church matters; and no common or ordinary case is to be sufficient to call such council.

      ²⁹ The traveling or located high priests abroad have power to say whether it is necessary to call such a council or not.

      ³⁰ There is a distinction between the high council or traveling high priests abroad, and the traveling high council composed of the twelve apostles, in their decisions.

      ³¹ From the decision of the former there can be an appeal; but from the decision of the latter there cannot.

      ³² The latter can only be called in question by the general authorities of the church in case of transgression.

      ³³ Resolved: that the president or presidents of the seat of the First Presidency of the Church shall have power to determine whether any such case, as may be appealed, is justly entitled to a re-hearing, after examining the appeal and the evidences and statements accompanying it.

      ³⁴ The twelve councilors then proceeded to cast lots or ballot, to ascertain who should speak first, and the following was the result, namely: 1, Oliver Cowdery; 2, Joseph Coe; 3, Samuel H. Smith; 4, Luke Johnson; 5, John S. Carter; 6, Sylvester Smith; 7, John Johnson; 8, Orson Hyde; 9, Jared Carter; 10, Joseph Smith, Sen.; 11, John Smith; 12, Martin Harris.

      After prayer the conference adjourned.

      Oliver Cowdery,

      Orson Hyde,

      Clerks.

      Revelation through Joseph Smith, Kirtland, Ohio, February 24, 1834.

       Table of Contents

      History of the Church 2:36-39.

      ¹ Verily I say unto you, my friends, behold, I will give unto you a revelation and commandment, that you may know how to act in the discharge of your duties concerning the salvation and redemption of your brethren, who have been scattered on the land of Zion;

      ² Being driven and smitten by the hands of mine enemies, on whom I will pour out my wrath without measure in mine own time.

      ³ For I have suffered them thus far, that they might fill up the measure of their iniquities, that their cup might be full;

      ⁴ And that those who call themselves after my name might be chastened for a little season with a sore and grievous chastisement, because they did not hearken altogether unto the precepts and commandments which I gave unto them.

      ⁵ But verily I say unto you, that I have decreed a decree which my people shall realize, inasmuch as they hearken from this very hour unto the counsel which I, the Lord their God, shall give unto them.

      ⁶ Behold they shall, for I have decreed it, begin to prevail against mine enemies from this very hour.

      ⁷ And by hearkening to observe all the words which I, the Lord their God, shall speak unto them, they shall never cease to prevail until the kingdoms of the world are subdued under my feet, and the earth is given unto the saints, to possess it forever and ever.

      ⁸ But inasmuch as they keep not my commandments, and hearken not to observe all my words, the kingdoms of the world shall prevail against them.

      ⁹ For they were set to be a light unto the world, and to be the saviors of men;

      ¹⁰ And inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men.

      ¹¹ But verily I say unto you, I have decreed that your brethren which have been scattered shall return to the lands of their inheritances, and shall build up the waste places of Zion.

      ¹² For after much tribulation, as I have said unto you in a former commandment, cometh the blessing.

      ¹³ Behold, this is the blessing which I have promised after your tribulations, and the tribulations of your brethren—your redemption, and the redemption of your brethren, even their restoration to the land of Zion, to be established, no more to be thrown down.

      ¹⁴ Nevertheless, if they pollute their inheritances they shall be thrown down; for I will not spare them if they pollute their inheritances.

      ¹⁵ Behold, I say unto you, the redemption of Zion must needs come by power;

      ¹⁶ Therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel.

      ¹⁷ For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm.

      ¹⁸ And as your fathers were led at the first, even so shall the redemption of Zion be.

      ¹⁹ Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence.

      ²⁰ But I say unto you: Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.

      ²¹ Verily, verily I say unto you, that my servant Joseph Smith, Jun. is the man to whom I likened the servant

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