LITMIR.BIZ

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a collection of ancient historical monuments of the north, published by Bioner, a learned Swede, there is the following passage. “Grunder, perceiving Grymer rushing furiously through opposing battalians, cries aloud, Thou alone remainest to engage with me in single combat. It is now thy turn to feel the keenness of my sword. Their sabres, like dark and threatening clouds, hang dreadful in the air. Grymer’s weapon darts down like a thunderbolt: their swords furiously strike: they are bathed in gore. Grymer cleaves the<471> casque of his enemy, hews his armour in pieces, and pours the light into his bosom. Grunder sinks to the ground; and Grymer gives a dreadful shout of triumph.” This picture is done with a masterly hand. The capital circumstances are judiciously selected; and the narration is compact and rapid. Indulge me with a moment’s pause to compare this picture with one or two in Ossian’s manner. “As Autumn’s dark storms pour from two echoing hills; so to each other approach the heroes. As from high rocks two dark streams meet, and mix and roar on the plain; so meet Lochlin and Innis-fail, loud, rough, and dark in battle. Chief mixes his strokes with chief, and man with man; steel sounds on steel, helmets are cleft on high. Blood bursts, and smoaks around. Strings murmur on the polished yew. Darts rush along the sky. Spears fall like sparks of flame that gild the stormy face of night. As the noise of the troubled ocean when roll the waves on high, as the last peal of thundering heaven, such is the noise of battle. Tho’ Cormac’s hundred bards<472> were there, feeble were the voice of an hundred bards to send the deaths to future times; for many were the heroes who fell, and wide poured the blood of the valiant.” Again, “As roll a thousand waves to the rocks, so came on Swaran’s host: as meets a rock a thousand waves, so Innis-fail met Swaran. The voice of death is heard all around, and mixes with the sound of shields. Each hero is a pillar of darkness, and the sword a beam of fire in his hand. From wing to wing echoes the field, like a hundred hammers that rise by turns on the red sun of the furnace. Who are those on Lena’s heath, so gloomy and dark? they are like two clouds, and their swords lighten above. Who is it but Ossian’s son and the car-borne chief of Erin?” These two descriptions make a deeper impression, and swell the heart more than the former: they are more poetical by short similes finely interwoven; and the images are far more lofty. And yet Ossian’s chief talent is sentiment, in which Scandinavian bards are far inferior: in the generosity, tenderness, <473> and humanity of his sentiments, he has not a rival.

      The ancient Scandinavians were undoubtedly a barbarous people, compared with the southern nations of Europe; but that they were far from being gross savages, may be gathered from a poem still extant, named Havamaal; or, The sublime discourse of Odin. Tho’ that poem is of great antiquity, it is replete with good lessons and judicious reflections; of which the following are a specimen.

      Happy he who gains the applause and good will of men.

      Love your friends, and love also their friends.

      Be not the first to break with your friend: sorrow gnaws the heart of him who has not a single friend to advise with.

      Where is the virtuous man that hath not a failing? Where is the wicked man that hath not some good quality?

      Riches take wing; relations die: you yourself shall die. One thing only is out of the reach of fate; which is, the judgement that passes on the dead.

      There is no malady more severe than the being discontented with one’s lot.<474>

      Let not a man be overwise nor overcurious: if he would sleep in quiet, let him not seek to know his destiny.

      While we live, let us live well: a man lights his fire, but before it be burnt out death may enter.

      A coward dreams that he may live for ever: if he should escape every other weapon, he cannot escape old age.

      The flocks know when to retire from pasture: the glutton knows not when to retire from the feast.

      The lewd and dissolute make a mock of every thing, not considering how much they deserve to be mocked.

      The best provision for a journey, is strength of understanding: more useful than treasure, it welcomes one to the table of the stranger.

      Hitherto the manners of the Scandinavians resemble in many capital circumstances those delineated in the works of Ossian. I lay not, however, great stress upon that resemblance, because such manners are found among several other warlike nations in the first stage of society. The circumstance that has occasioned the greatest doubt about Ossian’s system of<475> manners, is the figure his women make. Among other savage nations, they are held to be beings of an inferior rank; and as such are treated with very little respect: in Ossian they make an illustrious figure, and are highly regarded by the men. I have not words to express my satisfaction, when I discovered, that anciently among the barbarous Scandinavians, the female sex made a figure no less illustrious. A resemblance so complete with respect to a matter extremely singular among barbarians, cannot fail to convert the most obstinate infidel, leaving no doubt of Ossian’s veracity.—But I ought not to anticipate. One cannot pass a verdict till the evidence be summed up; and to that task I now proceed with sanguine hopes of success.

      It is a fact ascertained by many writers, That women in the north of Europe were eminent for resolution and courage. Caesar, in the first book of his commentaries, describing a battle he fought with the Helvetii, says, that the women with a warlike spirit exhorted their husbands to persist, and placed the waggons in a line to prevent their flight. Florus and Taci-<476>tus mention, that several battles of those barbarous nations were renewed by their women, presenting their naked bosoms, and declaring their abhorrence of captivity. Flavius Vopiscus, writing of Proculus Caesar, says, that a hundred Sarmatian virgins were taken in battle. The Longobard women, when many of their husbands were cut off in a battle, took up arms, and obtained the victory^(a). The females of the Galactophagi, a Scythian tribe, were as warlike as the males, and went often with them to war^(b). In former times, many women in Denmark applied themselves to arms^(c). Jornandes describes the women of the Goths as full of courage, and trained to arms like the men. Joannes Magnus, Archbishop of Upsal, says the same; and mentions in particular an expedition of the Goths to invade a neighbouring country, in which more women went along with the men than were left at home^(d). Several Scandinavian women exercised piracy^(a). The Cimbri were always attended with their<477> wives even in their distant expeditions, and were more afraid of their reproaches than of the blows of the enemy. The Goths, compelled by famine to surrender to Belisarius the city of Ravenna, were bitterly reproached by their wives for cowardice^(b). In a battle between Regner King of Denmark and Fro King of Sweden, many women took part with the former, Langertha in particular, who fought with her hair flowing about her shoulders. Regner, being victorious, demanded who that woman was who had behaved so gallantly; and finding her to be a virgin of noble birth, he took her to wife. He afterward divorced her, in order to make way for a daughter of the King of Sweden. Regner being unhappily engaged in a civil war with Harald, who aspired to the throne of Denmark; Langertha, overlooking her wrongs, brought from Norway a body of men to assist her husband; and behaved so gallantly, that, in the opinion of all, Regner was indebted to her for the victory.

      To find women, in no considerable portion of the globe, rivalling men in<478> their capital property of courage, is a singular phenomenon. That this phenomenon must have had an adequate cause, is certain; but of that cause, it is better to acknowledge our utter ignorance, however mortifying, than to squeeze out conjectures that will not bear examination.

      In rude nations, prophets and soothsayers are held to be a superior class of men: what a figure then must the Vandal women have made, when in that nation, as Procopius says, all the prophets and soothsayers were of the female sex? In Scandinavia, women are said to have been skilful in magic arts, as well as men. Tacitus informs us, that the Germans had no other physicians but their women. They followed the armies, to staunch the blood, and suck the wounds of their husbands.^* He mentions a fact that sets the<479> German women in a conspicuous light, That female hostages bound the Germans more strictly to their engagements than male hostages. He adds, “Inesse quinetiam sanctum aliquid et providum putant: nec aut consilia earum aspernantur, aut responsa negliguntur.”^* The histories and romances of the north represent women, and even princesses, acting as physicians

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