LITMIR.BIZ

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and other spicy plants, while, on the west, great fields of barley stand ripe for the cutting. In some places, the Fellahs, men and women, were at work, reaping and binding the sheaves. After crossing this tract, we came to the hill, at the foot of which was a ruined khan, and on the summit, other undistinguishable ruins, supposed by some to be those of Capernaum. The site of that exalted town, however, is still a matter of discussion.

      We journeyed on in a most sweltering atmosphere over the ascending hills, the valley of the Upper Jordan lying deep on our right. In a shallow hollow, under one of the highest peaks, there stands a large deserted khan; over a well of very cold; sweet water, called Bir Youssuf by the Arabs. Somewhere near it, according to tradition, is the field where Joseph was sold by his brethren; and the well is, no doubt, looked upon by many as the identical pit into which he was thrown. A stately Turk of Damascus, with four servants behind him, came riding up as we were resting in the gateway of the khan, and, in answer to my question, informed me that the well was so named from Nebbee Youssuf (the Prophet Joseph), and not from Sultan Joseph Saladin. He took us for his countrymen, accosting me first in Turkish, and, even after I had talked with him some time in bad Arabic, asked me whether I had been making a pilgrimage to the tombs of certain holy Moslem saints, in the neighborhood of Jaffa. He joined company with us, however, and shared his pipe with me, as we continued our journey. We rode for two hours more over hills bare of trees, but covered thick with grass and herbs, and finally lost our way. François went ahead, dashing through the fields of barley and lentils, and we reached the path again, as the Waters of Merom came in sight. We then descended into the Valley of the Upper Jordan, and encamped opposite the lake, at Ain el-Mellaha (the Fountain of the Salt-Works), the first source of the sacred river. A stream of water, sufficient to turn half-a-dozen mills, gushes and gurgles up at the foot of the mountain. There are the remains of an ancient dam, by which a large pool was formed for the irrigation of the valley. It still supplies a little Arab mill below the fountain. This is a frontier post, between the jurisdictions of the Pashas of Jerusalem and Damascus, and the mukkairee of the Greek Caloyer, who left us at Tiberias, was obliged to pay a duty of seven and a half piastres on fifteen mats, which he had bought at Jerusalem for one and a half piastres each. The poor man will perhaps make a dozen piastres (about half a dollar) on these mats at Damascus, after carrying them on his mule for more than two hundred miles.

      We pitched our tents on the grassy meadow below the mill--a charming spot, with Tell el-Khanzir (the hill of wild boars) just in front, over the Waters of Merom, and the snow-streaked summit of Djebel esh-Shekh--the great Mount Hermon--towering high above the valley. This is the loftiest peak of the Anti-Lebanon, and is 10,000 feet above the sea. The next morning, we rode for three hours before reaching the second spring of the Jordan, at a place which François called Tell el-Kadi, but which did not at all answer with the description given me by Dr. Robinson, at Jerusalem. The upper part of the broad valley, whence the Jordan draws his waters, is flat, moist, and but little cultivated. There are immense herds of sheep, goats, and buffaloes wandering over it. The people are a dark Arab tribe, and live in tents and miserable clay huts. Where the valley begins to slope upward towards the hills, they plant wheat, barley, and lentils. The soil is the fattest brown loam, and the harvests are wonderfully rich. I saw many tracts of wheat, from half a mile to a mile in extent, which would average forty bushels to the acre. Yet the ground is never manured, and the Arab plough scratches up but a few inches of the surface. What a paradise might be made of this country, were it in better hands!

      The second spring is not quite so large as Ain el-Mellaha but, like it, pours out a strong stream from a single source The pool was filled with women, washing the heavy fleeces of their sheep, and beating the dirt out of their striped camel's hair abas with long poles. We left it, and entered on a slope of stony ground, forming the head of the valley. The view extended southward, to the mountains closing the northern cove of the Sea of Galilee. It was a grand, rich landscape--so rich that its desolation seems forced and unnatural. High on the summit of a mountain to the west, the ruins of a large Crusader fortress looked down upon us. The soil, which slowly climbs upward through a long valley between Lebanon and Anti-Lebanon, is cut with deep ravines. The path is very difficult to find; and while we were riding forward at random, looking in all directions for our baggage mules, we started up a beautiful gazelle. At last, about noon, hot, hungry, and thirsty, we reached a swift stream, roaring at the bottom of a deep ravine, through a bed of gorgeous foliage. The odor of the wild grape-blossoms, which came up to us, as we rode along the edge, was overpowering in its sweetness. An old bridge of two arches crossed the stream. There was a pile of rocks against the central pier, and there we sat and took breakfast in the shade of the maples, while the cold green waters foamed at our feet. By all the Naiads and Tritons, what a joy there is in beholding a running stream! The rivers of Lebanon are miracles to me, after my knowledge of the Desert. A company of Arabs, seven in all, were gathered under the bridge; and, from a flute which one of them blew, I judged they were taking a pastoral holiday. We kept our pistols beside us; for we did not like their looks. Before leaving, they told us that the country was full of robbers, and advised us to be on the lookout. We rode more carefully, after this, and kept with our baggage on reaching it, An hour after leaving the bridge, we came to a large circular, or rather annular mound, overgrown with knee-deep grass and clumps of oak-trees. A large stream, of a bright blue color, gushed down the north side, and after half embracing the mound swept off across the meadows to the Waters of Merom. There could be no doubt that this was Tell el-Kadi, the site of Dan, the most northern town of ancient Israel. The mound on which it was built is the crater of an extinct volcano. The Hebrew word Dan signifies "judge," and Tell el-Kadi, in Arabic, is "The Hill of the Judge."

      The Anti-Lebanon now rose near us, its northern and western slopes green with trees and grass. The first range, perhaps 5,000 feet in height, shut out the snowy head of Hermon; but still the view was sublime in its large and harmonious outlines. Our road was through a country resembling Arcadia--the earth hidden by a dense bed of grass and flowers; thickets of blossoming shrubs; old, old oaks, with the most gnarled of trunks, the most picturesque of boughs, and the glossiest of green leaves; olive-trees of amazing antiquity; and, threading and enlivening all, the clear-cold floods of Lebanon. This was the true haunt of Pan, whose altars are now before me, graven on the marble crags of Hermon. Looking on those altars, and on the landscape, lovely as a Grecian dream, I forget that the lament has long been sung:

      "Pan, Pan is dead!"

      In another hour, we reached this place, the ancient Cæsarea Philippi, now a poor village, embowered in magnificent trees, and washed by glorious waters. There are abundant remains of the old city: fragments of immense walls; broken granite columns; traces of pavements; great blocks of hewn stone; marble pedestals, and the like. In the rock at the foot of the mountain, there are several elegant niches, with Greek inscriptions, besides a large natural grotto. Below them, the water gushes up through the stones, in a hundred streams, forming a flood of considerable size. We have made our camp in an olive grove near the end of the village, beside an immense terebinth tree, which is inclosed in an open court, paved with stone. This is the town-hall of Banias, where the Shekh dispenses justice, and at the same time, the resort of all the idlers of the place. We went up among them, soon after our arrival, and were given seats of honor near the Shekh, who talked with me a long time about America. The people exhibit a very sensible curiosity, desiring to know the extent of our country, the number of inhabitants, the amount of taxation, the price of grain, and other solid information.

      The Shekh and the men of the place inform us that the Druses are infesting the road to Damascus. This tribe is in rebellion in Djebel Hauaran, on account of the conscription, and some of them, it appears, have taken refuge in the fastnesses of Hermon, where they are beginning to plunder travellers. While I was talking with the Shekh, a Druse came down from the mountains, and sat for half an hour among the villagers, under the terebinth, and we have just heard that he has gone back the way he came. This fact has given us some anxiety, as he may have been a spy sent down to gather news and, if so, we are almost certain to be waylaid. If we were well armed, we should not fear a dozen, but all our weapons consist of a sword and four pistols. After consulting together, we decided to apply to the Shekh for two armed men, to accompany us. I accordingly went to him again, and exhibited the firman of the Pasha of Jerusalem, which he read, stating that, even without it, he would have felt it his duty to grant our request. This is the graceful

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