LITMIR.BIZ

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to me of old Youssef, Bashaw of Tripoli, illustrative of the phlebotomizing system now under consideration. Colonel Warrington one day seriously represented to the bashaw how his functionaries robbed him, and took the liberty of mentioning the name of one person. "Yes, yes," observed the bashaw, "I know all about him; I don't want to catch him yet; he's not fat enough. When he has gorged a little more, I'll have his head off."

      The Emperor of Morocco, however, usually treats his bashaws of the coast with greater consideration than those of the interior cities, the former being more in contact with Europeans, his Highness not wishing his reputation to suffer in the eyes of Christians.

CHAPTER III.

       Table of Contents

      The Posada.—Ingles and Benoliel.—Amulets for successful parturition.—Visits of a Moorish Taleb and a Berber.—Three Sundays during a week in Barbary.—M. Rey's account of the Empire of Morocco.—The Government Auctioneer gives an account of Slavery and the Slave Trade in Morocco.—Benoliel as English Cicerone.—Departure from Tangier to Gibraltar.—How I lost my fine green broadcloth.—Mr. Frenerry's opinion of Maroquine Affairs.

      I took up my stay at the "English Hotel" (posada Ingles), kept by Benoliel, a Morocco Jew, who spoke tolerable English. A Jerusalemitish rabbi came in one day to write charms for his wife, she being near her confinement. The superstition of charms and other cognate matters, are shared alike by all the native inhabitants of Barbary. It often happens that a Marabout shrine will be visited by Moor and Jew, each investing the departed saint with his own peculiar sanctity. So contagious is this species of superstition, that Romish Christians, long resident in Barbary, assisted by the inventive monks, at last discover the Moorish or Jewish to be a Christian saint. The Jewesses brought our Oriental rabbi, declaring him to know everything, and that his garments smelt of the Holy City. Benoliel, or Ben, as the English called him, protested to me that he did not believe in charms; he only allowed the rabbi to write them to please the women. But I have found, during my travels in the Mediterranean, many persons of education, who pretended they did not believe this or that superstition of their church, whilst they were at heart great cowards, having no courage to reject a popular falsehood, and quite as superstitious as those who never doubt the excrescent dogmas or traditionary fables of their religion. The paper amulets, however, operated favourably on Mrs. Benoliel. She was delivered of a fine child; and received the congratulations of her neighbours. The child was named Sultana; [9] and the people were all as merry as if a princess had been born in Israel.

      I received a visit from a Moorish taleb, to whom I read some portions of my journal, as also the Arabic Testament:

      Taleb.—"The English read Arabic because they are the friends of Mussulmans. For this reason, God gives them wit to understand the language of the Koran."

      Traveller.—"We wish to study all languages, and to know all people."

      Taleb.—"Now, as you have become so wise in our country, and read Arabic, where next are you going? Why not be quiet and return home, and live a marabout? Where next are you going?"

      In this strain the Taleb continued lecturing me, until he was interrupted by a Berber of Rif.

      The Rifian.—"Christian, Engleez, come to our mountains. I will conduct you to the Emir, on whom is the blessing of God. Come to the Emir, come."

      Traveller.—"No, I've nothing to do with war."

      The Rifian.—"Ah! ah! ah! I know you are a necromancer. Cannot you tell me where money is buried? I want money very bad. Give me a peseta."

      Traveller.—"Not I. I am going to see your Emperor."

      The Rifian.—"Ah! ah! ah! that is right; give him plenty of money. Muley Abd Errahman hoards up money always. If you give him plenty of money, you will be placed on a horse and ride by his side."

      The inhabitants of Barbary all bury their money. The secret is confided to a single person, who often is taken ill, and dies before he can discover the hiding place to his surviving relatives. Millions of dollars are lost in this way. The people, conscious of their secret practice, are always on the scent for concealed treasures.

      One Friday, some Jews asked the governor of the custom-house to grant them their clearance-papers, because they were, early on the Sunday following, to depart for Gibraltar. The governor said, "Come to-morrow." "No," replied the Jews, "we cannot, it's our feast." "Well," returned the governor, "you Jews have your feasts, the Christians have theirs, and we Mussulmen will have ours. I'll not go down to the custom-house to day, for it is my feast." These three Sundays or feasts, prevalent through North Africa, are very inconvenient for business, and often make men rebels to their religious persuasions.

      The following is a Frenchman's account of Morocco [10] up to the time of its bombardments.

      "The question of Algeria cannot be confined within the limits of the French possessions. It embraces Morocco, a country possessing a vast and varied population. Leo gave a marvellous description of Fez, as the second city of Islamism in his time. Travellers who have sought to explore Africa, rarely or never took the route viâ Morocco. Formerly, monks were stationed in the interior to purchase captives; but, since piracy has ceased, these have left the country. Very few persons go into the interior, for Maroquine merchants come out of their country to trade. Tangier and Tetuan are not fair specimens of Morocco; they form a transition from Europe to Africa, being neither Spain nor Morocco. The ambassador, or merchant, who now-a-days gets an audience with the Sultan, is allowed to see little of the country, arising from the jealousy of the government or native merchants. Davidson was probably murdered by the jealousy of the Fez merchants.

      "All the larger cities of Morocco are situate upon the coast, excepting three capitals of the interior—Fez, Miknas, and Morocco, to which El-Kesar-Kebir may be added. The other interior places are mostly large villages, where the tribes of the country collect together. The inhabitants of the cities make gain their only business, and debauchery their only pleasure. As to their learning, there is an immense difference between a Turkish ulema and a Moorish doctor.

      "From the fall of Carthage and Rome, until the fourteenth century, the people of North Africa have had relations with Europe. The independence of the kingdoms of Fez and Morocco fell by internal dissensions like the Mussulman power in Spain. After expelling the Mahometans from Spain, the Christians (Spaniards and Portuguese) pursued them to Morocco, and built a line of forts on its coasts. Those have all now been abandoned except four, held by Spain. England destroyed the fortifications and abandoned Tangier, which she had obtained through Portugal. To blockade Tangier at the present time, would do more harm to England than Morocco, by cutting off the supply of provisions for Gibraltar.

      "The navy of Morocco was never very great. It was the audacity and cruelty of its pirates which frightened Christendom. During the maritime wars of the seventeenth and eighteenth centuries, the Emperor of Morocco remained neutral, which was a great benefit to the Christian belligerent powers. Spain must be at peace with Morocco; she must either be an active friend, or an enemy. The policy of Morocco, in former times, was so well managed, that it made all the Christian powers pay a certain tribute to that country, to insure themselves against the piracy of its cruisers.

      "The history of the diplomatic relations of Europe with Morocco, presents only a chronicle of shameful concessions made by the European powers to the Moorish princes. At the end of the eighteenth century, the Sultan of Morocco declared that, 'Whoever was not his friend was his enemy,' or, in other words, that 'he would arm his cruisers against every flag which did not float upon a consular house at Tangier.'

      "Muley Abd Errahman sent his corsairs to sea in 1828 to frighten the European powers into treaties. The plan succeeded, the first squabble being with Austria. From 1830, or, better to mark the period, since the capture of Algiers, the corsairs and their depredations have ceased. The progress of France in Africa has produced a profound impression in Morocco, but European powers have not taken their due advantage of this. Many humiliating acts have been performed by different governments. England possessed

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