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alone, and he lies in the close to this day. Unfortunately, the saint seems to have ever after made an annual commemoration of the event, commencing with July 15th. This would be a comparatively small matter did he confine himself to that period alone; but unlike the gyrating turncocks of our water companies, he is constantly on duty, more particularly when holiday folk most do fare abroad. Perhaps Swithun is offended at his name being so continually spelled wrongly—Swithin: perhaps—but, no matter. Anyhow, he is more addicted to water than (if all tales be true) holy friars were wont to be, either for external or inward application. What does Ingoldsby say of one typical friar—I quote from memory (a shocking habit):—

      “Still less had he time to change the hair shirt he

       Had worn the last twenty years, probably thirty,

       And which by this time had grown somewhat dirty.”

      But no more frivolity: let us, pray, be serious.

       Table of Contents

      Of Walkelin’s building we have preserved to us unaltered the transepts, tower, crypt, and exterior of the south aisle. The plan, like that of most Norman cathedrals, was cruciform, with an apsidal east end. This plan remains almost the same; but the apse has disappeared, and in its place we have the usual termination, with the addition of a thirteenth century Lady Chapel.

      The tower, low and yet so massive, has a curious history. In the year 1110, William, the Red King, was killed in the New Forest, slain by the arrow of Walter Tyrrell. It is a familiar tale in history, how the body of the feared and hated king was carried to Winchester in a cart and buried in the choir, beneath the tower, mourned by none. Seven years later the tower fell in utter ruin, because, according to popular superstition, one had been buried there who had not received the last rites of the Church. The tower was rebuilt in its present form, and the result of the fall may be seen in the massive piers which now support it. The tomb of Rufus is here, covered with a slab of Purbeck marble, without inscription.

      The first alteration to the plan of the Norman cathedral was made by De Lucy, commencing in 1202. His work may be seen in part of the Lady Chapel and in the retrochoir. The Norman choir was taken down by Edingdon, and replaced by him in the transitional style from Decorated to Perpendicular. But the greatest feat was the transformation of the Norman nave into one of the Perpendicular style. This was carried out by William of Wykeham, one of the greatest architects our country can boast. Succeeding Bishop Edingdon in 1367, he carried on the alteration of the nave which the late bishop had but begun.

      What makes this work the more remarkable is that the Norman walls were not removed; the ashlar facing was stripped off them and replaced by masonry designed in the prevailing style.

      Wykeham did not live to complete this his greatest work; but his will, still extant, gives instructions to that end. The good bishop died in 1404, and was buried in the chantry chapel he had had prepared in that portion of the Cathedral corresponding to the pierced side of the Saviour. Here a beautiful and elaborate altar tomb stands, bearing his effigy, habited in the bishop’s robes, with mitre and crozier. Angels support the head, and at the feet are figures of monks praying, while the bishop’s arms and his motto, “Manners makyth Man,” are shown below, with the arms of the See of Winchester.

      The character of Wykeham shines out from the age in which he lived with great brilliancy. The statesman, prelate, and architect were united in him with a far-seeing benevolence surprising in those times. His foundations of Winchester College and New College, Oxford, have served as models for all the great public schools subsequently founded.

      One of the most curious features of the Cathedral is the series of mortuary chests placed above the choir screens, and containing the bones of saints, bishops, and royal personages mixed indiscriminately. These chests were placed here by Bishop Fox on the completion of the screens, and are six in number, of wood, carved and painted in the Renaissance style, just then appearing in this country. The names of the persons whose bones are deposited in them appear on the sides, and amongst them are Canute, Egbert, Alwyn, and Edmund Ironside.

      With the placing of the present side screens of the choir the architectural history of the Cathedral is practically ended.

      The taste of the seventeenth century is, however, shown in the erection by Inigo Jones of an anachronism in the shape of a classic screen to the choir, which is now happily removed. Its fragments, piled up in remote corners and forgotten, may be seen by the curious who wander in the dim and dusty passages of the tower and transepts.

      The Cathedral contains a long and splendid series of chantry chapels of surpassing beauty, commencing with Edingdon’s and ending with Gardiner’s. Of these and of the many beauties of detail to be seen, this short sketch cannot treat; but before leaving the building, one may notice a singularly beautiful memorial to Bishop Ethelmar, who died in 1261, and whose heart only is buried here, his body lying in Paris. He is represented in ecclesiastical vestments, and holds his heart in his hands.

      THE DEANERY, WINCHESTER.

      Ethelmar, or Aymer de Lusignan, or Ethelmar de Valence, a half-brother of Henry the Third, was forced into the bishop’s throne against the will of the monks. He became bishop in 1249, but was eventually, through his rapacity, banished the kingdom, and forced to flee for France.

      But the history of Winchester Cathedral shows many stirring episodes, foremost among them being that story, dim with the lapse of ages, in which Queen Emma, mother of Edward the Confessor, is said to have undergone the terrible ordeal of walking barefooted over red-hot ploughshares, and to have emerged from it unscathed. Then there is told also the shameful tale of how the miserable John, terrified by the fulminations of the Pope, did homage before the high altar to the papal legate for his kingdom. In later ages, Queen Mary and Philip of Spain were married here, and there is still shown the chair in which the queen sat on that occasion.

      In the days of the Puritans, the Cathedral, in common with most other ecclesiastical edifices, suffered much, the stained and painted glass adorning the windows being almost entirely wrecked. But reverent hands collected the shattered fragments, and at the Restoration placed them in the great west window, where they are still, presenting a most perplexing combination of haphazard odds and ends of design.

      Of the two great castles formerly standing in the city, but few fragments now remain. The royal castle, built by Henry III., was situated near West Gate. It was destroyed by Cromwell in his “slighting” process, by which so many fine specimens of military architecture were reduced to ashes.

      BISHOP MORLEY’S PALACE.

      Here, in 1603, the noble but unfortunate Raleigh was arraigned for high treason, and, notwithstanding his undoubted innocence, was found guilty and cast into the Tower, where he dragged out an existence of nearly thirteen weary years before the cupidity of James I. set him free, on a cruise to the New World, in search of a fabulous gold mine. The hall is the only remaining portion of the castle. It is now used as a court for transacting county business, and contains the famed Round Table.

      HIGH STREET, WINCHESTER.

      West Gate adjoins Castle Hill. It is of thirteenth century date, with massive and frowning aspect, its machicolations overhanging the central arch, from which molten lead and other unpleasant missiles were launched upon besiegers.

      The Bishop’s castle of Wolvesey is in ruins at the other end of the city; and amid the shattered, ivy-clad walls of that Norman stronghold, rises the seventeenth-century palace, built by Bishop Morley, and deserted long ago by his successors, who have retired to Farnham Castle, there to enjoy what state the rolling centuries have left the dignified clergy.

      Of all days, Saturday is here

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