Studies in the South and West, with Comments on Canada - Charles Dudley Warner

Скачать книгу

articles of household use. Some of the cotton jeans, striped with blue, indigo-dyed, made into garments for men and women, and the blankets, plain yellow (from the native nankeen cotton), curiously clouded, are very pretty and serviceable. Further than that their habits of living are simple, and their ways primitive, I saw few eccentricities. The peculiarity of this community is in its freedom from all the hurry and worry and information of our modern life. I have read that the gallants train their little horses to prance and curvet and rear and fidget about, and that these are called “courtin’ horses,” and are used when a young man goes courting, to impress his mistress with his manly horsemanship. I have seen these horses perform under the saddle, but I was not so fortunate as to see any courting going on.

      In their given as well as their family names these people are classical and peculiar. I heard, of men, the names L’Odias, Peigneur, Niolas, Elias, Homère, Lemaire, and of women, Emilite, Ségoura, Antoinette, Clarise, Elia.

      We were very hospitably entertained by the Le Blancs. On our arrival tiny cups of black coffee were handed round, and later a drink of syrup and water, which some of the party sipped with a sickly smile of enjoyment. Before dinner we walked up to the bridge over the bayou on the road leading to Abbeville, where there is a little cluster of houses, a small country store, and a closed drug-shop—the owner of which had put up his shutters and gone to a more unhealthy region. Here is a fine grove of oaks, and from the bridge we had in view a grand sweep of prairie, with trees, single and in masses, which made with the winding silvery stream a very pleasing picture. We sat down to a dinner—the women waiting on the table—of gombo file, fried oysters, eggs, sweet-potatoes (the delicious saccharine, sticky sort), with syrup out of a bottle served in little saucers, and afterwards black coffee. We were sincerely welcome to whatever the house contained, and when we departed the whole family, and indeed all the neighborhood, accompanied us to our boats, and we went away down the stream with a chorus of adieus and good wishes.

      We were watching for a hail from the Thibodeaux. The doors and shutters were closed, and the mansion seemed blank and forgetful. But as we came opposite the landing, there stood Andonia, faithful, waving her handkerchief. Ah me!

      We went home gayly and more swiftly, current and tide with us, though a little pensive, perhaps, with too much pleasure and the sunset effects on the wide marshes through which we voyaged. Cattle wander at will over these marshes, and are often stalled and lost. We saw some pitiful sights. The cattle venturing too near the boggy edge to drink become inextricably involved. We passed an ox sunken to his back, and dead; a cow frantically struggling in the mire, almost exhausted, and a cow and calf, the mother dead, the calf moaning beside her. On a cattle lookout near by sat three black buzzards surveying the prospect with hungry eyes.

      When we landed and climbed the hill, and from the rose-embowered veranda looked back over the strange land we had sailed through, away to Bayou Tigre, where the red sun was setting, we felt that we had been in a country that is not of this world.

       Table of Contents

      In speaking again of the South in Harper’s Monthly, after an interval of about two years, and as before at the request of the editor, I said, I shrink a good deal from the appearance of forwardness which a second paper may seem to give to observations which have the single purpose of contributing my mite towards making the present spirit of the Southern people, their progress in industries and in education, their aspirations, better known. On the other hand, I have no desire to escape the imputation of a warm interest in the South, and of a belief that its development and prosperity are essential to the greatness and glory of the nation. Indeed, no one can go through the South, with his eyes open, without having his patriotic fervor quickened and broadened, and without increased pride in the republic.

      We are one people. Different traditions, different education or the lack of it, the demoralizing curse of slavery, different prejudices, made us look at life from irreconcilable points of view; but the prominent common feature, after all, is our Americanism. In any assembly of gentlemen from the two sections the resemblances are greater than the differences. A score of times I have heard it said, “We look alike, talk alike, feel alike; how strange it is we should have fought!” Personal contact always tends to remove prejudices, and to bring into prominence the national feeling, the race feeling, the human nature common to all of us.

      I wish to give as succinctly as I can the general impressions of a recent six weeks’ tour, made by a company of artists and writers, which became known as the “Harper party,” through a considerable portion of the South, including the cities of Lynchburg, Richmond, Danville, Atlanta, Augusta (with a brief call at Charleston and Columbia, for it was not intended to take in the eastern seaboard on this trip), Knoxville, Chattanooga, South Pittsburg, Nashville, Birmingham, Montgomery, Pensacola, Mobile, New Orleans, Baton Rouge, Vicksburg, Memphis, Louisville. Points of great interest were necessarily omitted in a tour which could only include representatives of the industrial and educational development of the New South. Naturally we were thrown more with business men and with educators than with others; that is, with those who are actually making the New South; but we saw something of social life, something of the homes and mode of living of every class, and we had abundant opportunities of conversation with whites and blacks of every social grade and political affinity. The Southern people were anxious to show us what they were doing, and they expressed their sentiments with entire frankness; if we were misled, it is our own fault. It must be noted, however, in estimating the value of our observations, that they were mainly made in cities and large villages, and little in the country districts.

      Inquiries in the South as to the feeling of the North show that there is still left some misapprehension of the spirit in which the North sent out its armies, though it is beginning to be widely understood that the North was not animated by hatred of the South, but by intense love of the Union. On the other hand, I have no doubt there still lingers in the North a little misapprehension of the present feeling of the Southern people about the Union. It arises from a confusion of two facts which it is best to speak of plainly. Everybody knows that the South is heartily glad that slavery is gone, and that a new era of freedom has set in. Everybody who knows the South at all is aware that any idea of any renewal of the strife, now or at any time, is nowhere entertained, even as a speculation, and that to the women especially, who are said to be first in war, last in peace, and first in the hearts of their countrymen, the idea of war is a subject of utter loathing. The two facts to which I refer are the loyalty of the Southern whites to the Union, and their determination to rule in domestic affairs. Naturally there are here and there soreness and some bitterness over personal loss and ruin, life-long grief, maybe, over lost illusions—the observer who remembers what human nature is wonders that so little of this is left—but the great fact is that the South is politically loyal to the Union of the States, that the sentiment for its symbol is growing into a deep reality which would flame out in passion under any foreign insult, and that nationality, pride in the republic, is everywhere strong and prominent. It is hardly necessary to say this, but it needs to be emphasized when the other fact is dwelt on, namely, the denial of free suffrage to the colored man. These two things are confused, and this confusion is the source of much political misunderstanding. Often when a Southern election “outrage” is telegraphed, when intimidation or fraud is revealed, it is said in print, “So that is Southern loyalty!” In short, the political treatment of the negro is taken to be a sign of surviving war feeling, if not of a renewed purpose of rebellion. In this year of grace 1887 the two things have no isolation to each other. It would be as true to say that election frauds and violence to individuals and on the ballot-box in Cincinnati are signs of hatred of the Union and of Union men, as that a suppressed negro vote at the South, by adroit management or otherwise, is indication of remaining hostility to the Union. In the South it is sometimes due to the same depraved party spirit that causes frauds in the North—the determination of a party to get or keep the upper-hand at all hazards; but it is, in its origin and generally, simply the result of the resolution of the majority of the brains and property of the South to govern the cities and the States, and in the Southern mind

Скачать книгу