LITMIR.BIZ

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had been at Claverack only a few days and was still feeling homesick when in the hall one morning I encountered the most beautiful creature I had ever seen. Long hair flying from her shoulders, she was so slender and wraithlike that she seemed unreal. I have never since been so moved by human loveliness as I was by Esther’s. I cried at night because I sensed it was something I could not reach. Even her clothes were unlike all others. Many girls envied their taste and quality, but I knew they belonged to her of right. Of every book I had read she was the heroine come alive.

      Worlds apart though we were in tradition, looks, behavior, experience, Esther and I had the same romantic outlook. Having aspirations for the theater, she remained only one year and then left to attend Charles Frohman’s dramatic school. I had been too overpowered by my admiration for her to be happy in it, and it kept me from caring particularly about anyone else. Nevertheless, I am convinced that in any interchange of affection the balance is unequal; one must give and the other be able to receive. My second year I was the recipient of devotion from a younger girl similar to that I had showered upon Esther. The loyalty and praise of Amelia Stuart, my laughing friend, fed all the empty spaces in my heart. She was gay and clever, a Methodist by upbringing but not by conviction. Each Sunday afternoon, given over to the reading of the Bible, we received permission to study together in my room, and there occupied ourselves dutifully, I in mending and darning, and she reading aloud, but interspersing solemn passages with ridiculous exaggerations. What was intended to be a serious exercise of the spirit was turned into merriment.

      My friendship with these two girls has been interrupted, but never broken.

      Very shortly after my arrival at Claverack I had been infected by that indefinable, nebulous quality called school spirit, and before long was happily in the thick of activities. Assembly was held in the chapel every morning, during which we all in turn had to render small speeches and essays, or recite selections of poetry. I had a vivid feeling of how things should be said, putting more dramatic fervor into certain lines than my limited experience of the theater would seem to explain, and on this account the elocution teacher encouraged me to have faith in my talents.

      Every girl, I suppose, at some time or other wants to be an actress. Mary had taken me to the theater now and then, once when Maude Adams was playing Juliet to John Drew’s Romeo, and had gone to some pains to explain to me the difference between artistes like Mary Anderson or Julia Marlowe and mere beauty as such. She would not have been pleased at my seeing Lillian Russell, which I did during a Christmas holiday in New York; Lillian Russell was too glamorous and, furthermore, she was said to have accepted jewelry from men.

      One vacation I announced to my family that I was thinking of a stage career. Disapproval was evident on all sides. Father pooh-poohed; Mary alone held out hope. She said I had ability and should go to dramatic school in New York as soon as I had finished Claverack. She would apply immediately to Charles Frohman to have me understudy Maude Adams, whom I at least was said to resemble physically—small and with the same abundant red-brown hair. Lacking good features I took pride only in my thick, long braids. I used to decorate them with ribbons and admire the effect in the mirror.

      The application was made; I was photographed in various poses with and without hats. A return letter from the school management came, enclosing a form to be filled in with name, address, age, height, weight, color of hair, eyes, and skin.

      But additional data were required as to the exact length of the legs, both right and left, as well as measurements of ankle, calf, knee, and thigh. I knew my proportions in a general way. Those were the days when every pack of cigarettes carried a bonus in the shape of a pictured actress, plump and well-formed. In the gymnasium the girls had compared sizes with these beauties. But to see such personal information go coldly down on paper to be sent off to strange men was unthinkable. I had expected to have to account for the quality of my voice, for my ability to sing, to play, for grace, agility, character, and morals. Since I could not see what legs had to do with being a second Maude Adams, I did not fill in the printed form nor send the photographs, but just put them all away, and turned to other fields where something beside legs was to count.

      Chapel never bored me. I had come to dislike ritual in many of the churches I had visited—kneeling for prayer, sitting for instruction, standing for praise. But in a Methodist chapel anyone could get up and express a conviction. Young sprouts here were thinking and discussing the Bible, religion, and politics. Should the individual be submerged in the state? If you had a right to free thought as an individual, should you give it up to the church?

      We scribbled during study periods, debated in the evenings. Without always digesting them but with great positiveness I carried over many of the opinions I had heard expounded at home. To most of the boys and girls those Saturday mornings when the more ambitious efforts were offered represented genuine torture. They stuttered and stammered painfully. I was just as nervous—more so probably. Nevertheless, I was so ardent for suffrage, for anything which would “emancipate” women and humanity, that I was eager to proclaim theories of my own.

      Father was still the spring from which I drank, and I sent long letters home, getting in reply still longer ones, filled with ammunition about the historical background of the importance of women—Helen of Troy, Ruth, Cleopatra, Poppaea, famous queens, women authors and poets.

      When news spread that I was to present my essay, “Women’s Rights,” the boys, following the male attitude which most people have forgotten but which every suffragette well remembers, jeered and drew cartoons of women wearing trousers, stiff collars, and smoking huge cigars. Undeterred, I was spurred on to think up new arguments. I studied and wrote as never before, stealing away to the cemetery and standing on the monuments over the graves. Each day in the quiet of the dead I repeated and repeated that speech out loud. What an essay it was!

      “Votes for Women” banners were not yet flying, and this early faint bleating of mine aroused little enthusiasm. I turned then to an equally stern subject. The other students had automatically accepted the cause of solid money. I espoused free silver. At Chautauqua I had heard echoes of those first notes sounded by Bryan for the working classes. The spirit of humanitarianism in industry had been growing and swelling, but it was still deep buried. I believe any great concept must be present in the mass consciousness before any one figure can tap it and set it free on its irresistible way.

      I had not seen the “Boy Orator of the Platte,” but the country was ringing with his words, “You shall not press down upon the brow of labor this crown of thorns; you shall not crucify mankind upon a cross of gold.” These rich and sonorous phrases made me realize the importance of clothing ideas in fine language. Far more, however, they struck a solemn chord within me. I, also, in an obscure and unformed way, wanted to help grasp Utopia from the skies and plant it on earth. But what to do and where to start I did not know.

      Due to my “advanced ideas,” for a time, at least, I am sorry to say, it was chiefly the grinds with whom I “walked in Lovers’ Lane,” nodding wisely and answering their earnest aspirations with profound advice. But this did not last. Soon I was going through the usual boy and girl romances; each season brought a new one. I took none of them very seriously, but adroitly combined flirtatiousness with the conviction that marriage was something towards which I must develop. Therefore I turned the vague and tentative suggestions of my juvenile beaus by saying, “I would never think of jumping into marriage without definite preparation and study of its responsibilities.” Practically no women then went into professions; matrimony was the only way out. It seems ages ago.

      Various pranks occurred at Claverack, such as taking walks with boys out of bounds and going to forbidden places for tea. Towards the end of my last year I thought up the idea that several of us should slip out through the window and down to the village dance hall where our special admirers would meet us. About eleven-thirty, in the midst of the gayety, in walked our principal, Mr. Flack, together with the preceptress who had come for the “ladies.” We were all marched back to school, uneasy but silent.

      The next morning I received a special invitation to call at The Office. I entered. Mr. Flack, a small, slight, serious, student type of man, with a large head and high brow, was standing with his back to me. I sat down. He gave me no greeting but kept on at his books. To all appearances he did not know I was there.

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