LITMIR.BIZ

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to get in front of the man, and then put the shoe in the road before him again.

      When the man came with the ox and saw the shoe, he was quite vexed at having been so stupid as to leave the fellow to it lying where it was, instead of bringing it on with him.

      ‘I will just run back again and fetch it now,’ he said to himself, ‘and then I shall take back a pair of good shoes to the old woman, and she may perhaps throw a kind word to me for once.’

      So he went and searched and searched for the other shoe for a long, long time, but no shoe was to be found, and at last he was forced to go back with the one which he had.

      In the meantime the youth had taken the ox and gone off with it. When the man got there and found that his ox was gone, he began to weep and wail, for he was afraid that when his old woman got to know she would be the death of him. But all at once it came into his head to go home and get the other ox, and drive it to the town, and take good care that his old wife knew nothing about it. So he did this; he went home and took the ox without his wife’s knowing about it, and went on his way to the town with it. But the robbers they knew it well, because they got out their magic. So they told the youth that if he could take this ox also without the man knowing anything about it, and without doing him any hurt, he should then be on an equality with them.

      ‘Well, that will not be a very hard thing to do,’ thought the youth.

      This time he took with him a rope and put it under his arms and tied himself up to a tree, which hung over the road that the man would have to take. So the man came with his ox, and when he saw the body hanging there he felt a little queer.

      ‘What a hard lot yours must have been to make you hang yourself!’ said he. ‘Ah, well! you may hang there for me; I can’t breathe life into you again.’

      So on he went with his ox. Then the youth sprang down from the tree, ran by a short cut and got before him, and once more hung himself up on a tree in the road before the man.

      ‘How I should like to know if you really were so sick at heart that you hanged yourself there, or if it is only a hobgoblin that’s before me!’ said the man. ‘Ah, well! you may hang there for me, whether you are a hobgoblin or not,’ and on he went with his ox.

      Once more the youth did just as he had done twice already; jumped down from the tree, ran by a short cut through the wood, and again hanged himself in the very middle of the road before him.

      But when the man once more saw this he said to himself, ‘What a bad business this is! Can they all have been so heavy-hearted that they have all three hanged themselves? No, I can’t believe that it is anything but witchcraft! But I will know the truth,’ he said; ‘if the two others are still hanging there it is true but if they are not it’s nothing else but witchcraft.’

      So he tied up his ox and ran back to see if they really were hanging there. While he was going, and looking up at every tree as he went, the youth leapt down and took his ox and went off with it. Any one may easily imagine what a fury the man fell into when he came back and saw that his ox was gone. He wept and he raged, but at last he took comfort and told himself that the best thing to do was to go home and take the third ox, without letting his wife know anything about it, and then try to sell it so well that he got a good sum of money for it. So he went home and took the third ox, and drove it off without his wife knowing anything about it. But the robbers knew all about it, and they told the youth that if he could steal this as he had stolen the two others, he should be master of the whole troop. So the youth set out and went to the wood, and when the man was coming along with the ox he began to bellow loudly, just like a great ox somewhere inside the wood. When the man heard that he was right glad, for he fancied he recognised the voice of his big bullock, and thought that now he should find both of them again. So he tied up the third, and ran away off the road to look for them in the wood. In the meantime the youth went away with the third ox. When the man returned and found that he had lost that too, he fell into such a rage that there was no bounds to it. He wept and lamented, and for many days he did not dare to go home again, for he was afraid that the old woman would slay him outright. The robbers, also, were not very well pleased at this, for they were forced to own that the youth was at the head of them all. So one day they made up their minds to set to work to do something which it was not in his power to accomplish, and they all took to the road together, and left him at home alone. When they were well out of the house, the first thing that he did was to drive the oxen out on the road, whereupon they all ran home again to the man from whom he had stolen them, and right glad was the husbandman to see them. Then he brought out all the horses the robbers had, and loaded them with the most valuable things which he could find—vessels of gold and of silver, and clothes and other magnificent things—and then he told the old woman to greet the robbers from him and thank them from him, and say that he had gone away, and that they would have a great deal of difficulty in finding him again, and with that he drove the horses out of the courtyard. After a long, long time he came to the road on which he was travelling when he came to the robbers. And when he had got very near home, and was in sight of the house where his father lived, he put on a uniform which he had found among the things he had taken from the robbers, and which was made just like a general’s, and drove into the yard just as if he were a great man. Then he entered the house and asked if he could find a lodging there.

      ‘No, indeed you can’t!’ said his father. ‘How could I possibly be able to lodge such a great gentleman as you? It is all that I can do to find clothes and bedding for myself, and wretched they are.’

      ‘You were always a hard man,’ said the youth, ‘and hard you are still if you refuse to let your own son come into your house.’

      ‘Are you my son?’ said the man.

      ‘Do you not know me again then?’ said the youth.

      Then he recognised him and said, ‘But what trade have you taken to that has made you such a great man in so short a time?’

      ‘Oh, that I will tell you,’ answered the youth. ‘You said that I might take to anything I liked, so I apprenticed myself to some thieves and robbers, and now I have served my time and have become Master Thief.’

      Now the Governor of the province lived by his father’s cottage, and this Governor had such a large house and so much money that he did not even know how much it was, and he had a daughter too who was both pretty and dainty, and good and wise. So the Master Thief was determined to have her to wife, and told his father that he was to go to the Governor, and ask for his daughter for him. ‘If he asks what trade I follow, you may say that I am a Master Thief,’ said he.

      ‘I think you must be crazy,’ said the man, ‘for you can’t be in your senses if you think of anything so foolish.’

      ‘You must go to the Governor and beg for his daughter—there is no help,’ said the youth.

      ‘But I dare not go to the Governor and say this. He is so rich and has so much wealth of all kinds,’ said the man.

      ‘There is no help for it,’ said the Master Thief; ‘go you must, whether you like it or not. If I can’t get you to go by using good words, I will soon make you go with bad ones.’

      But the man was still unwilling, so the Master Thief followed him, threatening him with a great birch stick, till he went weeping and wailing through the door to the Governor of the province.

      ‘Now, my man, and what’s amiss with you?’ said the Governor.

      So he told him that he had three sons who had gone away one day, and how he had given them permission to go where they chose, and take to whatsoever work they fancied. ‘Now,’ he said, ‘the youngest of them has come home, and has threatened me till I have come to you to ask for your daughter for him, and I am to say that he is a Master Thief,’ and again the man fell a-weeping and lamenting.

      ‘Console yourself, my man,’ said the Governor, laughing. ‘You may tell him from me that he must first give me some proof of this. If he can steal the joint off the spit in the kitchen on Sunday, when every one of us is watching it, he shall have my daughter. Will you tell him that?’

      The

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