Скачать книгу

tion>

       Paul Lafargue

      The Right to Be Lazy, and Other Studies

      Published by Good Press, 2019

       [email protected]

      EAN 4057664606075

       THE RIGHT TO BE LAZY

       I. A DISASTROUS DOGMA.

       II. BLESSINGS OF WORK.

       III. THE CONSEQUENCES OF OVER-PRODUCTION.

       IV. NEW SONGS TO NEW MUSIC.

       APPENDIX

       SOCIALISM AND THE INTELLECTUALS

       THE BANKRUPTCY OF CAPITALISM

       THE WOMAN QUESTION

       II.

       III.

       IV.

       THE SOCIALIST IDEAL

       THE RIGHTS OF THE HORSE AND THE RIGHTS OF MAN

      THE RIGHT TO BE LAZY

       Table of Contents

      Let us be lazy in everything, except in loving and drinking, except in being lazy.

      —Lessing.

      I.

       A DISASTROUS DOGMA.

       Table of Contents

      A strange delusion possesses the working classes of the nations where capitalist civilization holds its sway. This delusion drags in its train the individual and social woes which for two centuries have tortured sad humanity. This delusion is the love of work, the furious passion for work, pushed even to the exhaustion of the vital force of the individual and his progeny. Instead of opposing this mental aberration, the priests, the economists and the moralists have cast a sacred halo over work. Blind and finite men, they have wished to be wiser than their God; weak and contemptible men, they have presumed to rehabilitate what their God had cursed. I, who do not profess to be a Christian, an economist or a moralist, I appeal from their judgement to that of their God; from the preachings of their religious, economics or free-thought ethics, to the frightful consequences of work in capitalist society.

      Jesus, in his sermon on the Mount, preached idleness: "Consider the lilies of the field, how they grow: they toil not, neither do they spin: and yet I say unto you that even Solomon in all his glory was not arrayed like one of these." Jehovah the bearded and angry god, gave his worshipers the supreme example of ideal laziness; after six days of work, he rests for all eternity.

      On the other hand, what are the races for which work is an organic necessity? The Auvergnians; the Scotch, those Auvergnians of the British Isles; the Galicians, those Auvergnians of Spain; the Pomeranians, those Auvergnians of Germany; the Chinese, those Auvergnians of Asia. In our society, which are the classes that love work for work's sake? The peasant proprietors, the little shop-keepers; the former bent double over their fields, the latter crouched in their shops, burrow like the mole in his subterranean passage and never stand up to look at nature leisurely.

      And meanwhile the proletariat, the great class embracing all the producers of civilized nations, the class which in freeing itself will free humanity from servile toil and will make of the human animal a free being—the proletariat, betraying its instincts, despising its historic mission, has let itself be perverted by the dogma of work. Rude and terrible has been its punishment. All its individual and social woes are born of its passion for work.

      FOOTNOTES:

       Table of Contents

       [4] European explorers pause in wonder before the physical beauty and the proud bearing of the men of primitive races, not soiled by what Paeppig calls "the poisonous breath of civilization." Speaking of the aborigines of the Oceanic Islands, Lord George Campbell writes: "There is not a people in the world which strikes one more favorably at first sight. Their smooth skin of a light copper tint, their hair golden and curly, their beautiful and happy faces. In a word, their whole person formed a new and splendid specimen of the 'genus homo'; their physical appearance gave the impression of a race superior to ours." The civilized men of ancient Rome, witness Caesar and Tacitus, regarded

Скачать книгу